Monday, September 28, 2026

this from hugh curran today

Dear Friend,

I thought this article might be of interest to you. Please feel free to email a response.

Hugh


On the Implications of Truth and Untruth by Hugh J. Curran (pub in "Informed Comment"; "Countercurrents" 9/27/26 

 

In classical Greek, opinion is referred to as “doxa” with a clear distinction between doxa and truth (Alethia). We have a President in the U.S. who gives daily information by way of a news program called “Truth Social”. “Truth”, to him, seems to be transactional, expressed in his assertions that Canada become the 51st state, with additional threats against Greenland, But his “truth” is, in reality, opinion (Doxa), in which his assertions are all too often misleading. 

 

Being misled is the essence of Plato’s Allegory of the Cave which tells a story of people shackled in a cave facing a wall, watching images projected in front of them. Their reality is based on these flickering images, and their comprehension based on opinions(doxa) shared with each other. When one of the shackled decides to free himself he emerges into the light of the sun and realizes that he had been seeing only images, not reality itself. In this allegory, the Sun is a metaphor for Truth and Knowledge. 

 

Mark Twain’s humorous phrase: “Lies, damned lies, and statistics” illustrates how we are easily deceived, even by numbers, which can give a false appearance of objective information. Twain also notes that “Truth is the most valuable thing we have.” The Irish philosopher Edmund Burke used the phrase: “economy of truth”, meaning “prudent management”, while others shifted the phrase to: “being economical with the truth”, implying deliberate untruthfulness. 

 

A Hebrew proverb states “the Truth is a heavy burden that few are willing to carry”. Mahatma Gandhi defined Truth (Satya) as awakening to a deeper reality. To Gandhi “God is Truth and Truth is God”, meaning Truth is the foundational reality behind existence while relative truth is dependent upon conventional views and opinions. 

 

Relative truths are expressed in the story of the “River Lethe” in Greek mythology which portrays souls drinking its waters to forget memories of their mortal life. Yet when the letter “A” “is added  “Lethe” becomes “Alethe”, an active process of awakening to truth. 

 

Christian theology defines Truth as a dependable reality and Christ as the ultimate embodiment of Truth, contrasted with self-deception, and spiritual blindness. 

 

Other religions are equally devoted to awakening to Truth. In Buddhism it centers on the practical realities of human existence and liberation, by way of the Four Noble Truths and the Path out of suffering, as well as the doctrine of the Two Truths (absolute Truth (paramartha satya) and relative truth (samvriti satya) 

 

In Islam Muhammad was known as Al-Sadiq (The Truthful) and Al-Amin (The Trustworthy). The Quran urges believers to align themselves with the truthful and stand firmly for justice, even if it goes against personal interests. Hadiths (traditions of the Prophet) teach that truthfulness guides a person toward righteousness, whereas lying leads to moral decay and hypocrisy. 

 

How do these definitions of Truth relate to wars in Iran, Israel and the Ukraine? The oft-repeated phrase that “the first casualty of war is truth” is reflected in the conflicts that are currently afflicting us. Like many conflicts they are emotionally driven with rationalized justifications, and a compulsive need to demonize and dehumanize adversaries. 

 

There is a medieval Welsh legend illustrating truth-telling. It involves Lludd and Llefelys, brothers ruling Wales and France. Three plagues by malicious forces menaced their kingdoms, which were guided by demons capable of overhearing conversations taking place anywhere. The brothers agreed to meet in the middle of the channel to discuss how to handle the plagues, so they constructed a long brass horn so as to communicate without being overheard. But the demons infiltrated the horn and distorted their words so that only hateful, hostile insults could be heard.  Llefelys then poured a medicinal wine into the brass horn to cleanse it so that the virtue of the wine flushed out the demons. At that point the brothers were able to communicate without deceptive speech and made plans to save their kingdoms from the plagues. 

 

Miscommunication often results in bitter conflicts, especially those taking place in the Middle East as misunderstandings continue to be fomented. The U.S. has deliberately aligned itself with the government of Israel’s policies, which is intent on expanding a Jewish homeland to be carved out of traditional Palestinian territory. Although both sides accuse each other of bad faith and malign intent, a few Israeli scholars have taken the side of Palestinians, Ilan Pappe, a well-known example who has written a widely read book: “The Ethnic Cleansing of Palestine. 

 

As Pappe notes, political bias obscures Truth-telling, making it difficult to discern deeper realities from falsehood. The demons of misunderstanding proliferate, especially since ownership of the land is the most central concern with both sides resorting to historical narratives to prove their claims. Palestinians state that for many centuries they have had continuous habitation and ancestral presence in the region. The Israeli side looks to biblical narratives to support their claims, although it must be said that, although scholars acknowledge the spiritual and inspirational  value of biblical scripture, they do not consider biblical history to be a true measure of accurate history. 

 

There is a similar misunderstanding in the Ukrainian-Russian debacle. Ukrainians insist they have been in possession of the land for over a millennium and have a distinctly different history than Russia. Professor Timothy Snyder, an historian, has taught courses concerning the “Makings of Modern Ukraine” and supports the Ukrainian interpretation of history. In this account, Swedish Vikings (known as Varangians or Rus) arrived in Kiev by river routes in 800 CE for the purpose of trading. Oleg of Novgorod, also a Swedish Varangian, in 882 CE captured Kiev and established Kievan Rus. Ukrainians consider this to be the origin of Ukraine, but in the Ukrainian view it maintained its independence of Russia and sustained itself as separate from Russia by its more than two hundred year connection to the Polish-Lithuanian Commonwealth. At the same time a Ukrainian culture and language evolved while the Orthodox churches of Moscow and Kiev developed separately. 

 

According to the Russian leader, Vladimir Putin, Ukrainians were a former province of Russia and their lineage is traced to Kiev, the “mother of all Russian cities”. He uses the Kievan Rus’ origin story to insist that Ukrainian sovereignty is fictitious, and that modern Ukraine was carved out by Soviet leaders, although Ukrainian historians, such as Dr Björn Alexander Düben, insist that Ukraine has been through most of its history, independent of Russia. 

 

Truthfulness about the origins of a nation are often obscured by a need to create a narrative to justify possession. When Doxa (relative truth/opinion) is insisted upon, it looks for a coherent theory to correspond to whatever fits into one particular group’s narrative. Yet Truth, on a deeper level, is a search for fairness, clarity and freedom from obscurities. 

 

In Israel, scholars and archaeologists consider the biblical narrative to be an allegorical and spiritual text and not an historical document. Yet the leaders of Israel interpret the biblical narrative to justify expropriating land from Palestinians who have lived there for at least1500 years. Western powers have been supplying weapons used to devastate Gaza, resulting in the slaughter of at least 20,000 children and 55,000 adults by bombing Gaza’s residences, schools and hospitals into rubble. The complicity has been unconscionable, even to the point of allowing the extremist Israeli leadership to label indigenous Palestinians as terrorists, especially when they resort to protecting themselves against massacres. 

 

Eventually, the horrific nature of the mass killings being perpetrated in Gaza will need to be confronted by Western nations. Israeli historians, including Avi Shlaim and Ilan Pappe,  the Canadian scholar, Yakov Rabkin, as well as holocaust and Genocide scholars such as Omer Bartov are making their research available to a wider audience. In this way the enormity of what has taken place will have to be faced by those who were complicit, including the governments of the U.S, UK, and the EU which have helped provide the weapons of destruction. Their studied indifference to the moral wrongs perpetrated upon the indigenous people of Gaza and Palestine will eventually necessitate a powerful reckoning. 

 

Omer Bartov has noted that the moral burden that conscientious Germans have carried for 80 years as a result of the Holocaust, will also have to be shouldered by  western powers, due to their complicity in the slaughter of innocents in Gaza, many still buried under the rubble. 

 

Hugh Curran has been teaching courses on Peace & Reconciliation at the University  Maine for 25 years.


Sunday, September 27, 2026

deciding mortality

 Word says

Spell me


Walks in

Silence


Saying

Nothing

yes I hear the rain

 Heat on back

Old electric pad

This rainy night


It is a time

Of tightness and 

discomfort


Two nitro pills 

from ten years ago

Do nothing

Saturday, September 26, 2026

ne personne

 No

I am not


Chronicaling

My death


There are

No words


For

That


sitting across

from dusky


mountain

one bird


comes out

from cedar


pecks ground

flies off as


light rain 

begins


if I am having 

a heart attack


I will have walked

up and down


driveway

four times

noon prayer

 Ambulance

Passes


Lights and

Siren


Up hill to

Hope


Perhaps some

Will be found

άγιος

       (For Robert Lax)


Dying twenty six

Years ago today


You probably 

Forgot to


Leave milk

For the cat


By your

Unlocked door


On 

Patmos


My saint

Friend

combing

 sleep

at times


elides night

passes through


into

wakeful watch


schooner

offshore


beating 

down to east


dawn breaking

thin greyblue


sky-sea

mid watch 


that hoary

horizon


where sea-burial

ghosts


take a moment

to look around


catching your eye

a swell returning


to itself out

beyond buoy


renaissance

reminiscing


what never

could be grasped


starboard tack

what happens


between launch

and beaching


the dry withered

timbers


one’s life

eight bells 

Friday, September 25, 2026

correction unneeded

 lobby officer

said it was


10:52 as I took

pen to sign-out page


and it was, I

suspect, I wrote 


10:52 in last column,

I didn’t check, just 


said thanks

that was it

just breathing through

 it’s just pain

nothing else


there it is

just pain


it comes it goes

just pain


nothing else

do you understand

prolambanein (προλαμβάνω)

Talked about sleep paralysis and dreams in prison today. And what, if anything, comes of life after death without our familiar physicality.

Corrections commissioner, in his last week, gives big wave and smile walking by windows to our room.

There’s a proleptic quality of dreams. 

    Prolepsis

[pro-LEP-sis]

Part of speech: noun

Origin: Ancient Greek, 15th century

1.

The anticipation and answering of possible objections in rhetorical speech.

2.

The representation of a thing as existing before it actually does or did so, as in, “He was a dead man when he entered.”

Examples of prolepsis in a sentence

"Tyrell expected objections, so he tried to include answers to possible questions in a prolepsis of his proposal to the HOA."

"The new biography of Charlie Chaplin begins with his birth, then in a prolepsis, jumps to the height of his fame."

About Prolepsis

This word entered Late Middle English via Latin, from the Greek "prolēpsis," which comes from the word "prolambanein," meaning "anticipate."

“He’s dying!” the Christian Science big guy said to the Catholic big guy stepping in to say hello. The medium size Greek Orthodox shook his head at the unexpected proclamation, and the Muslim big guy, getting ready to head out, stood.

We’d been talking about Yom Kippur, vows, and the reconstructing of reality. 

After the tiring walk out, after one of the men trying to extract a promise I wouldn’t die this week and would be back next week, we got some curly fries, peach yogurt and ginger ale, drove to Rockport harbor, and watched the comings and goings there.

And it hits me -- it’s all comings and goings. 

Now I sit facing Bald Mountain as contrails and thin clouds ready for the rainy weekend.

God is

not only

good 


God is 

what good

could be


if God were

capable of

existing here


It’s clear now -- one of my former lives was no doubt lived a prisoner in the Bastille Saint-Antoine fortress, another was lived in Carthusian Grande Chartreuse monastery -- where I dreamt of living in the 21st century, in a sleep paralysis while a desperately disturbed man seeks to rule the world with his comic arrogance and peculiar pomposity.

the hour of our death

 Praying through Mary

The bead-fingering old man

Has no idea no comprehension 

What prayer is what prayer does

Thursday, September 24, 2026

a short pier

 Having

 nowhere

To go

 I do so

And do not 

Arrive

nevi’im (נביאים אחרונים, nəviʾim aḥaronim)

 Go ahead

Tell on me


Gaza is Israel’s

Disgrace


Call me antisemitic

Was Isaiah wrong


Was Jeremiah

No, they saw


Betrayal of Yahweh

Long before


Netanyahu was mis-knit

In mother’s womb

unrecognizable number

wristband says patient is 82

needle in spine

fluid and bone taken

nurse doesn’t return pen

doctor walks out with it

truth is no lie

 Let’s 

Not

Forget

Wednesday, September 23, 2026

final chore

 I will go down to the sea

Step into peapod

Row to lighthouse island

Lay up oars

Bobbing and bounce

Depositing my ashes

Out beyond land

Lobster boats steady

Engines one by one

Turning to, heading in

rubber-banded, waving

Gulls measuring luck 

looking over wondering 

what old man is emptying

Over side into outgoing

Tide until only oars on gunnels

Floppy hat on thwart

Baffin boots on their sides

Painter line loosely hanging

No need to hurry back

Someone will scrape barnacles

Scraps of bone slowly sinking

Depthing quiet unknown 

No need of breath

Nor life jacket

Snailing under

Sturdy keel

sun-slant 

to port

Tuesday, September 22, 2026

unloquient, uneloquient

 Speaking at UN today

Donald Trump unspoke

and nobody heard anything 

Worth hearing

simple safety

autumn looks

both ways


before crossing

equinox --


better safe

than run over


by exiting

prior season

χωρίς φαντασία

 its just a game

scrimmage, same team

different jerseys


the stadium is full

beer and hotdogs

political merch


do you actually

know what you stand for

the values true


no, I don’t think so

it is a tv game show

full of commercials


before we abandoned God

we wondered -- now we

have no wonder left


we’ve learned to live

χωρίς φαντασία

without imagination

angelus cum una compana

 Matins, French Benedictine nuns chant

Lovely immigration of the necessary

Gregorian lift and loft resonance

I have never not resided there

https://app.neumz.com/listen/matutinum-jubilemus-deo-salutari-t-irreg-88190/22-09-2026

Monday, September 21, 2026

sweet departure

 Summer waves

Backs are turned

Bus rolls out of town

as sundown nears

 no more vows

no more attempts to manipulate

and control reality


one inmate said

everything happens

for a reason


the attempt to

buttonhook reality

is human folly


let what happens happen

face it, transform it, redeem it --

don’t try to oath or vow it away


ours is to reconstruct reality

to burrow into its depth

to become different people


all vows

attempt to freeze and ossify

we should remain warm and sinewy

majórem caritátem nemo habet,

 light

    earth continues

to turn


is all

    I know

this morning


Matutinum

1. Ætérna Christi múnera,

1. The eternal gifts of Christ the King,

Apostolórum glóriam,


the Apostles' glory, let us sing;

Laudes canéntes débitas,


and all with hearts of gladness raise

Lætis canámus méntibus.


. . . 


Atonement

כָּל נִדְרֵי וֶאֱסָרַי וּשְׁבוּעֵי וַחֲרָמֵי וְקוֹנָמֵי וְקִנּוּסֵי וְכִנּוּיֵי, דְּאִנְדַרְנָא וּדְאִשְׁתַּבַּעְנָא, וּדְאַחֲרִימְנָא וּדְאָסַרְנָא עַל נַפְשָׁתָנָא. מִיּוֹם כִּפּוּרִים זֶה עַד יוֹם כִּפּוּרִים הַבָּא עָלֵינוּ לְטוֹבָה. בְּכֻלְּהוֹן אִיחֲרַטְנָא בְהוֹן, כֻּלְּהוֹן יְהוֹן שָׁרָן, שְׁבִיקִין שְׁבִיתִין בְּטֵלִין וּמְבֻטָּלִין, לָא שְׁרִירִין וְלָא קַיָּמִין. נִדְרָנָא לָא נִדְרֵי וֶאֱסָרָנָא לָא אֱסָרֵי וּשְׁבוּעָתָנָא לָא שְׁבוּעוֹת.


The Kol Nidrei in English

All vows, [self-imposed] prohibitions, oaths, consecrations, restrictions, interdictions, or [any other] equivalent expressions of vows, which I may vow, swear, dedicate [for sacred use], or which I may proscribe for myself or for others, from this Yom Kippur until the next Yom Kippur which comes to us for good, [from now] we regret them all; all shall be hereby absolved, remitted, cancelled, declared null and void, not in force or in effect. Let our vows not be considered vows; let our [self-imposed] prohibitions not be considered prohibitions; and let our oaths not be considered oaths.

And may the entire congregation of the children of Israel, as well as the proselyte who dwells among them, be forgiven, for all the people acted unwittingly.

Pardon, I beseech You, the wrongdoing of this people, in keeping with the greatness of Your kindness and as You have forgiven this people from Egypt until now. And there it is stated:

And the Lord said: I have pardoned in accordance with your words.

Blessed are You, Lord our God, King of the universe, who has granted us life, sustained us and enabled us to reach this occasion. [Cong.] Amen.

. . .

Laudes -- Antiphona


Majórem caritátem nemo habet,

No one has a greater love than this: 


ut ánimam suam ponat quis pro amícis suis.

that he lay down his life for his friends.



all I know is 


    light



earth continues


    to turn



                    Bruch: Kol Nidrei ∙ hr-Sinfonieorchester ∙ 

Mischa Maisky ∙ Paavo Järvi