what news?
I've quit
Donnie who?
Ha, ha. ha,
no more
he'll pass
earth
remains
I'll pass
nothing remains
even the Pope
is critical
Salud para ti, Papa
(Health to you, Papa)
whether here or there
ser
con dios
(Be with God)
what news?
I've quit
Donnie who?
Ha, ha. ha,
no more
he'll pass
earth
remains
I'll pass
nothing remains
even the Pope
is critical
Salud para ti, Papa
(Health to you, Papa)
whether here or there
ser
con dios
(Be with God)
At center
Where truth resides
No opinion visits
At edges
Left and right
Bellicosity
Don’t let them
Convince you to step
Off middle way
When I jumped from the top floor
of the Actuarial Department of
the New York Life Insurance
building
I landed in a small town on
the Delaware River upstate
I studied and prayed, played
basketball and baseball, hit
tennis balls and pingpong balls
attempted to block a full running
tackle on a kickoff and crawled
breathless to side line nearly dead
It was the early sixties, JFK
was shot but not yet Martin or
Bobby
Fr. Louis, talk done, would disappear
I was impertinent and naive
slipping past God on a stairwell
in Manhattan during the riots
at Columbia, staggering away
from one life to another, ersatz
pseudo-
ronin and under-bridge non-saint
I had to learn how to pray
all over, a tug, lines cast off
no one on the bridge, adrift
in night harbor, tide going out,
as abandoned as abandoning
listing and listless, creaking
through slip and breakwater
stars looking away, no moon
waves lapping at rusty hull
derelict
It sank somewhere miles off
shore in sudden storm without
fanfare or known coordinates --
and there, depth scuttled by time
broken apart and blanched grey
bottomed and bedraggled
never to feel surface again
unsalvaged
just the right place to mull
where buoyancy had disappeared
becoming at home in murky depth
far below passing liners and tankers
all going with effective weigh-points
to expectant calls with useful cargo,
gangplanks set and rituals followed
unloading and disembarking, ready
to return and resume passage homeward --
passing over shadow hull fixed firmly
on sea floor of no place else to go --
tucking, if nothing else, the unentered log
There's so much sadness
so much turmoil
an odd president
odd vp odd doge odd fbi
odd dni odd ag odd sec/def
odd gop senate and house
It is an odd time in the USA
odd
terrifyingly odd
I drink orange juice
eat Breton crackers
watch day dusk
in the silence of this front room
buddha christ and mary on windowsill
altar, they see it, nothing makes sense *
The new clock from goodwill
Is one minute ahead in red numbers
Nuns from France chant psalm
No place no time I’d rather be
Such frumpy foolishness
a blanket over sleight of hand
look over here -- see the hat
see the rabbit see the switch
I think the people will rise up
I think he will be overthrown
down deep the American people
do not suffer fools gladly, no way
at day's end will we allow a fool
to continue foolishness --
just pay him off,
run him out of town
There it goes
Sliding up from east
Slow dusk
There it goes
Sliding down to west
Fading daylight
Here i am
Between the two
Call me Campana toll
Sometimes a headline of a story just snatches your attention from wandering without focus.
Today, 2025:
Anne Marie Hochhalter, Paralyzed in Columbine Shooting, Dies at 43, NYTimes, 18feb2025
|
Twenty six years ago, 1999:
The mother of a student wounded in the shootings at Columbine High School walked into a suburban pawn shop today, asked to see a handgun, loaded it and killed herself with a shot to the head.
The suicide by the woman, Carla June Hochhalter, occurred about six months after her 17-year-old daughter, Anne Marie, was critically wounded and partly paralyzed in the April 20 shootings by two student gunmen, 18-year-old Eric Harris and 17-year-old Dylan Klebold.
This morning, Ms. Hochhalter, 48, asked to see a handgun at the Alpha Pawn Shop in Englewood. As a clerk handled paperwork, Ms. Hochhalter loaded the gun with bullets she had brought with her. She fired one bullet into a wall and a second one into her head, an Englewood police spokeswoman, Leticia Castillo, said.
https://www.nytimes.com/1999/10/23/us/mother-of-injured-columbine-student-kills-herself.html
And here, the Wikipedia reference:
A school shooting and attempted bombing occurred on April 20, 1999, at Columbine High School in Columbine, Colorado, United States.[b] The perpetrators, twelfth-grade students Eric Harris and Dylan Klebold, murdered twelve students and one teacher; ten were killed in the school library, where Harris and Klebold subsequently died by suicide. Twenty-one additional people were injured by gunshots, and gunfire was exchanged with the police. Another three people were injured trying to escape. (Wikipedia)
These stories stop you.
They root you.
Set you pondering.
Any questions?
6°, I open window
for cold air
Spare
Change
Is all I can manage
Am I praying?
I can’t really tell —
If attention to word
Rare
Strange
Gone to ether after sound.
Like acosmism — the
Philosophy maya, denying
Universe has any absolute
Reality or existence apart from God —
Clear
Range
Stretching thinner than can be . . . seen
Some philosophical papers are really dense.
An excerpt:
Anders refers to sexuality to refer to everything enfleshed: “One
is tempted to vary the famous French saying ‘ni homme ni femme, c’est un capucin’ into: ‘ni homme, ni capucin, c’est un Dasein’” (349).
For Anders, the capuchin, the monkishness of Dasein is nothing nugatory:
Heidegger retires into the cloister of his own Self, in order to become “authentic Dasein”; since he does not know of any way of becoming “authentic” within a definite world, a society; since, on the other hand he can’t help continuing to live in this world which, so to speak, continues “in spite,” it is bound to become “alien” to him: i.e., again and again it will have to “nichten” [vanish]. (345)
(—p.204, ch.10, Da-Sein’s Pronouns, by Babette Babich, Original version appears in: Patricia Glazebrook and Susanne Claxton, eds., Heidegger, Dasein, and Gender: Thinking the Unthought. Lanham, MD: Roman and Littlefield, 2024. 189-222.)
It does, however, appeal to the difficulty of becoming authentic. And the instinct to “vanish.”
Tonight at conversation we spoke about the word “acosmism.”
References to A Course in Miracles, the Gita, the Gospels, William Blake, Advaita Vedanta, and the third season of True Detective were made.
And how in dying we “nichten” [vanish].
But return to Brahman, the Supreme Reality.
A mostly unappearing mode of being.
Yet, still, there.
Still, here.
In the novel, words:
“Let tomorrow
take care of
itself”
Yes, care,
of itself
Is what must be taken
Let (allow) tomorrow
It will, or it might, maybe
Show itself (finally)
Lavrov and Rubio
Sit for breakfast
Time passes
Coffee cup emptied
Lavrov folds serviette
Pushes back chair
Rubio, a small crumb,
haphazardly falls to floor
the young baptist pastor
climbed ladder with hatchet
to chop ice from roof
of catholic buddhist woman
after leak dripped onto desk
From an Irish novel I’m reading:
“He was a man in a suit of many yesterdays who liked to carry today’s newspaper.”
A good sentence.
It seems a good time to say adios,
perhaps I'll see you next time
Not sure I've seen you this time
It's nothing you've done, It's me
I don't see so good, never have
So I say "to God" -- adios amigo
via con dios, go with God, I wish
I had, gone with God. I don't know
what I went with, but I don't think
it was God. I seemed always to want
something else, something other than
God, what-is, haeccitas, (thisness).
So, 'to God' with you, go with God is
my prayer for you, as it is (come to
think of it) my prayer for me. You see
God is what-is, the thisness of this world
the next thing that happens, the last thing
that happened, the arrival, the noticing,
the departure. It is the dance. It is the dance.
But we want something else, something other,
not dancing through the music of transportation
but saying hold it, hold on, making of the tune
a closeted file in a locked safe, for later review.
Something other. Not this. That. Other than itself.
Hence my prayer -- Go with God -- who is always
going, going, gone, gone -- (hmmm) awakening
through the passage up to, within, and through.
Compañera, amiguis, amigo del alma
with all your annoying qualities, foibles
left-over syllables muttered while turning away
God is all that's left to us. We don't know this,
not for sure, but we suspect it. We lament our short-
sighted impatience and ill-conceived aggravation;
returning to bed, shifting for comfortable position
remembering to breathe, forgetting everything else,
not caring what tomorrow brings ... almost ... happy
Snow falling on Maine mountain
Each flake a soul materializing
All my relations, all my arriving self
The other world
The one beyond my experience
Where the dead do what the dead do
Where my ignorance gains no access
A civilization of comings and goings
Beyond me, beyond you, beyond seeing
An address without a number
Door without handle, mail unopened
Dishes in sink, one glove on floor
A day might come when the thought would arise telling himself it could have perhaps been better to have been more social, less reclusive, a better fit in a crowded room.
He pondered such a thought.
It fell like a cigarette butt dropped onto the sidewalk of a late night street.
He was no use to anybody. No one held any such illusion. He was useless in company. A potted plant.
And so he stayed for a long time.
And that was that. Which is what he thought.