The strawberry moon came full over Curtis Island. Tom O'D alerted us, took zoom lens and camera to edge of Waterfront patio and clicked away at it. The new waitress from Colorado, then kitchen crew, customers, all stood in a silence of liturgical vigil at its rising.
If your mind is fixed on a certain spot,
It will be seized by that spot and
No activities can be performed efficiently.
Not to fix your mind anywhere is essential.
Not fixed anywhere,
The mind is everywhere…
The Original Mind is like water which flows freely
Whereas the deluded mind is like ice
There is a passage in the Diamond Sutra that says:
“The mind should operate without abiding anywhere.”
- Takuan (1573-1645)
The universe in a rounded moon, and St. John's Day to boot. The sky resplendent, conversation in open air, a sense of loss and gain all at once.
We will stay where we are at Ragged Mountain. The moon is familiar there too.
Sunday, June 23, 2002
When I die will the world still exist?
This is a spiritual question. If God Alone Is, and I die -- does the world still exist?
Although the marvelous
Lines are difficult to trace,
Still I can make out
Several layers of mountains,
A jumble of peaks,
Like shell-spiraled locks of hair.
Faraway streams and mountains,
Peaks swathed in clouds,
Just like a painting,
Have captured the essence.
Gazing into emptiness,
I long to ask the monk about it.
If I don’t learn the meaning
Of the reclusive life,
I can but sigh with regret until the day I die!
- Su Shih 1073 (dailyzen)
The reclusive life is returning to what alone is.
The novelty of Christianity from the sociological standpoint, as compared with other religions, lay in breaking down all imperative relationship between religion and the family, clan, nation or empire, giving it a personal basis in conscience. (opening line in Church and State c.1939, by Luigi Sturzo)
Perhaps the reason prayer is vital is in its personal basis. What we call 'conscience' is the dwelling place of what is and can be known, seen, and intuited -- the apparent and the hidden -- residing in the very essence of each individual. Prayer -- or the meaning of the reclusive life -- is enfolding conscience resting in itself, in what is true and loving. Prayer asks into and invites what is there to see and know with (i.e. to dwell as conscience). Prayer resides within a common wholeness. Prayer engages what is there.
What alone is! All else is dispersion, diffusion, and dissimilation.
If I recall, e.e.cumming's words go something like: Better worlds, I suggest, are born, not made -- and begin with the birthdays of individuals. Let us pray, therefore, not for better worlds, but for individuals.
In response to my first question above, I suspect the world will still exist when I die. The mystery of appearance and disappearance is more than one person's biographical terminus. Still, there is something to contemplate here that corresponds to the meaning of the reclusive life. If God alone is, and I have died into Christ's mysterious passage -- through creation, through life, through death, into what is alone God -- then, what else is there?
As I live and as I die -- I'll be gazing into this emptiness -- knowing the sight of God is what is looking through me. This will be my prayer.
One day I'll no longer sigh with regret at what I no longer am.
This is a spiritual question. If God Alone Is, and I die -- does the world still exist?
Although the marvelous
Lines are difficult to trace,
Still I can make out
Several layers of mountains,
A jumble of peaks,
Like shell-spiraled locks of hair.
Faraway streams and mountains,
Peaks swathed in clouds,
Just like a painting,
Have captured the essence.
Gazing into emptiness,
I long to ask the monk about it.
If I don’t learn the meaning
Of the reclusive life,
I can but sigh with regret until the day I die!
- Su Shih 1073 (dailyzen)
The reclusive life is returning to what alone is.
The novelty of Christianity from the sociological standpoint, as compared with other religions, lay in breaking down all imperative relationship between religion and the family, clan, nation or empire, giving it a personal basis in conscience. (opening line in Church and State c.1939, by Luigi Sturzo)
Perhaps the reason prayer is vital is in its personal basis. What we call 'conscience' is the dwelling place of what is and can be known, seen, and intuited -- the apparent and the hidden -- residing in the very essence of each individual. Prayer -- or the meaning of the reclusive life -- is enfolding conscience resting in itself, in what is true and loving. Prayer asks into and invites what is there to see and know with (i.e. to dwell as conscience). Prayer resides within a common wholeness. Prayer engages what is there.
What alone is! All else is dispersion, diffusion, and dissimilation.
If I recall, e.e.cumming's words go something like: Better worlds, I suggest, are born, not made -- and begin with the birthdays of individuals. Let us pray, therefore, not for better worlds, but for individuals.
In response to my first question above, I suspect the world will still exist when I die. The mystery of appearance and disappearance is more than one person's biographical terminus. Still, there is something to contemplate here that corresponds to the meaning of the reclusive life. If God alone is, and I have died into Christ's mysterious passage -- through creation, through life, through death, into what is alone God -- then, what else is there?
As I live and as I die -- I'll be gazing into this emptiness -- knowing the sight of God is what is looking through me. This will be my prayer.
One day I'll no longer sigh with regret at what I no longer am.
Friday, June 21, 2002
Have you ever wondered what time is? Ever thought it is only an agreed upon convenience serving to keep events, places, and autobiographical incidents separate and sequential?
Time seems to be the mask Now wears so not to frighten us. Seeing or doing all at once hardly allows for a change of clothes.
Time is a wardrobe stagehand backstage assisting the changes we think we must make before appearing again before others.
We do things when it is our time to do them. They do not occur to us until it is time; they cannot be resisted, once their time has come. It is a question of time, not motive.
(p70, in novel The Holder of the World, by Bharati Mukherjee)
News comes we might not get the farm.
I trust the nexus, the transition from one thing to another thing. Spring becoming summer; something held as possible becoming the possible itself holding nothing.
I distrust summaries, any kind of gliding through time, any too great a claim that one is in control of what one recounts; I think someone who claims to understand but is obviously calm, someone who claims to write with emotion recollected in tranquillity, is a fool and a liar. To understand is to tremble. To recollect is to re-enter and be riven....I admire the authority of being on one's knees in front of the event. (Harold Brodkey "Manipulations" in Into Thin Air by Jon Krakauer, p217)
I trust what is wanted, not always what we want. A difference? I don't know.
The Manifestation
Many arrivals make us live: the tree becoming
Green, a bird tipping the topmost bough,
A seed pushing itself beyond itself,
The mole making its way through darkest ground,
The worm, intrepid scholar of the soil--
Do these analogies perplex? A sky with clouds,
The motion of the moon, and waves at play,
A sea-wind pausing in a summer tree.
What does what it should do needs nothing more.
The body moves, though slowly, toward desire.
We come to something without knowing why.
(Theodore Roethke)
This warm afternoon breeze moves through wind chimes, cars up Barnestown Road, sun streaks through bamboo slats at window facing barn. Each doing what it should.
And us?
It is a question of time.
For now -- I think we're out of it.
Time seems to be the mask Now wears so not to frighten us. Seeing or doing all at once hardly allows for a change of clothes.
Time is a wardrobe stagehand backstage assisting the changes we think we must make before appearing again before others.
We do things when it is our time to do them. They do not occur to us until it is time; they cannot be resisted, once their time has come. It is a question of time, not motive.
(p70, in novel The Holder of the World, by Bharati Mukherjee)
News comes we might not get the farm.
I trust the nexus, the transition from one thing to another thing. Spring becoming summer; something held as possible becoming the possible itself holding nothing.
I distrust summaries, any kind of gliding through time, any too great a claim that one is in control of what one recounts; I think someone who claims to understand but is obviously calm, someone who claims to write with emotion recollected in tranquillity, is a fool and a liar. To understand is to tremble. To recollect is to re-enter and be riven....I admire the authority of being on one's knees in front of the event. (Harold Brodkey "Manipulations" in Into Thin Air by Jon Krakauer, p217)
I trust what is wanted, not always what we want. A difference? I don't know.
The Manifestation
Many arrivals make us live: the tree becoming
Green, a bird tipping the topmost bough,
A seed pushing itself beyond itself,
The mole making its way through darkest ground,
The worm, intrepid scholar of the soil--
Do these analogies perplex? A sky with clouds,
The motion of the moon, and waves at play,
A sea-wind pausing in a summer tree.
What does what it should do needs nothing more.
The body moves, though slowly, toward desire.
We come to something without knowing why.
(Theodore Roethke)
This warm afternoon breeze moves through wind chimes, cars up Barnestown Road, sun streaks through bamboo slats at window facing barn. Each doing what it should.
And us?
It is a question of time.
For now -- I think we're out of it.
Thursday, June 20, 2002
Suddenly solitude. A sequestering silence. Dusk at Ragged Mountain.
In quiescence I hear the
Cinnamon blossoms fall.
When night comes,
The Spring mountains are silent.
Suddenly the moon appears
From behind the clouds
And startles the young birds;
By the mountain stream they chirp and chirp.
- Wang Wei (701–761)
If I were to be asked right now what is Meetingbrook -- I would have nothing to say.
This nothing is best unsaid but better sounded by Oriole and Grosbeak, Finch and Nuthatch, Chickadee and Sparrow.
If we say nothing, can anything come of it?
Green stillness.
Wednesday, June 19, 2002
Poetry and Psalms make secular and sacred life more tolerable.
Today is the feast of St Romuald. "St. Romuald lived and worked during the late tenth and early eleventh centuries. He fully realized in his own life the spirit of the Rule, and he wisely reinterpreted it, emphasizing the solitude of the hermitage. St. Romuald wanted the hermitage to be characterized by a greater simplicity and a more intense penitential and contemplative practice." (from Introduction to the Rule for Camaldolese Benedictine Oblates)
St. Romuald's Brief Rule
Sit in your cell as in paradise;
put the whole world behind you and forget it;
like a skilled angler on the lookout for a catch
keep a careful eye on your thoughts.
The path you follow is in the psalms -- don't leave it.
If you've come with a novice's enthusiasm and can't
accomplish what you want, take every chance you can find
to sing the psalms in your heart and to understand them
with your head; if your mind wanders as you read
don't give up but hurry back and try again.
Above all realize that you are in God's presence;
hold your heart there in wonder as if before your sovereign.
Empty yourself completely;
sit waiting, content with God's gift,
like a little chick tasting and eating nothing
but what its mother brings.
The monk's cell and the inmate's cell have much in common. One of which is time for considering what poetry and psalms open into.
In the Maine State Prison last Friday -- where we returned for twice-monthly conversations after a lengthy hiatus due to the closing of old prison in Thomaston and moving into new prison in Warren -- we spoke about the first few pages of Socrates Cafe and an essay in The Poet's Work (edited by Reginald Gibbons).
Christopher Phillips' Socrates book, subtitled "A Fresh Taste of Philosophy," begins with a lead line quoting someone saying, "Psychiatry is the rape of the muse." We conversed about this opening salvo for a while. The second piece, entitled "Why Write" (1972) by Gunter Kunert contained the following:
The more I tried, as I wrote, to dissolve into what I was writing, the more severely the number of themes and subjects was reduced (as if that were the price) -- however inexhaustible I had formerly believed them, as others believed in the diversity of life. With increasing identity of text and author, the author's role as clown or teacher ends; every mortal impetus loses its imperative aspect and becomes viewpoint and style, the frequency of the literal essence into which the author withdraws. The lack of freedom in every literary effort increases proportionally, and variability decreases, because all that succeeds is what promotes transformation; everything else comes about halfheartedly or not at all. (Kunert, p137, in The Poet's Work)
Chris said that insanity is that which transcends contemporary thought. Sane acts we understand; insane acts we don't understand. "The insane is where thought cannot go," he added.
Paco thought that by lumping the not understandable into categories with labels and diagnoses, we are able then to dismiss the person and hold onto the label. Paco then went on to say that considering the practice of Meetingbrook to come into prison for no other reason than to have a conversation - no pay, no other obvious agenda, nothing but the conversation -- was most likely considered crazy by a vast majority. (He added a great compliment -- "You guys are freaks!")
Ed spoke of Viet Nam experience -- finding wallet and pictures of a dead enemy soldier's family -- as a blinding light in 1972 for him. (We'd been talking about the Leonard Cohen lyric that went something like; "There is a crack in everything, that's where the light comes in.")
Aren't we all trying to retrieve the original felt experience when we write, speak, converse, or even care about anything? To say, as above, that poetry and psalms make secular and sacred life more tolerable, is not to say there is no pain or depth of anguish. It does, however, remarkably, free us.
Joe wondered, "Can an insane person describe insanity?"
Paco described what must be one of the most punishing aspects of residing in prison, namely, you never know in any prison conversation whether it is a mask you are talking to -- or through. "We're so great at adapting," he said.
I've heard Paco's observation before. It is not restricted to those behind walls of an official prison. There are other prisons of subtler walls. But the suspicion that the person we think we are conversing with is either not really there, playing us, or is masking a role that might or might not be authentic -- that is a prison conversation. That is one of the real deprivations, the absence of freedom to be ourselves.
At end of this conversation at prison, there is poetry. Andre, Joe, and Mike had one of theirs. Cheryl had one by Hafiz.
The minds
Depict me tribal,
Religiously contradicting myself,
Reading script from the Bible
with visions homicidal.
Beauty is deprived with my eyes open.
I keep my eyes closed, and dream of butterflies
until they end up my size,
flying with knives trying to slice throats.
Decisively my mind chose to find
a place safe in the Devil's oasis.
There's nothing he doesn't cater.
Every acre is filled with temptation,
intoxication and riches major.
It makes me hate to sleep or wake up.
One world is degrading, one world is fake.
But they both have plenty snakes,
and spiritually my boundaries won't let me
reach a space where all is sacred.
I stuck on a globe with open drapes,
my mind naked.
Praying what I state or what I think
can change created fates we make up
and let penetrate us.
At any rate when we keep faith and
learn that when we're sleep we're awake,
Both worlds will hate us.
(Andre)
And,
Seg
Sitting here time goes passing,
Past and present keep on clashing
The present goes off into the past.
The future is here present at last
(Mike)
Hafiz gets the last word:
God wants to see more playfulness in your eyes.
If you pray, somewhere in the world some good will happen.
We try to be, secular and sacred, more tolerable with each other in this way, in this life.
Today is the feast of St Romuald. "St. Romuald lived and worked during the late tenth and early eleventh centuries. He fully realized in his own life the spirit of the Rule, and he wisely reinterpreted it, emphasizing the solitude of the hermitage. St. Romuald wanted the hermitage to be characterized by a greater simplicity and a more intense penitential and contemplative practice." (from Introduction to the Rule for Camaldolese Benedictine Oblates)
St. Romuald's Brief Rule
Sit in your cell as in paradise;
put the whole world behind you and forget it;
like a skilled angler on the lookout for a catch
keep a careful eye on your thoughts.
The path you follow is in the psalms -- don't leave it.
If you've come with a novice's enthusiasm and can't
accomplish what you want, take every chance you can find
to sing the psalms in your heart and to understand them
with your head; if your mind wanders as you read
don't give up but hurry back and try again.
Above all realize that you are in God's presence;
hold your heart there in wonder as if before your sovereign.
Empty yourself completely;
sit waiting, content with God's gift,
like a little chick tasting and eating nothing
but what its mother brings.
The monk's cell and the inmate's cell have much in common. One of which is time for considering what poetry and psalms open into.
In the Maine State Prison last Friday -- where we returned for twice-monthly conversations after a lengthy hiatus due to the closing of old prison in Thomaston and moving into new prison in Warren -- we spoke about the first few pages of Socrates Cafe and an essay in The Poet's Work (edited by Reginald Gibbons).
Christopher Phillips' Socrates book, subtitled "A Fresh Taste of Philosophy," begins with a lead line quoting someone saying, "Psychiatry is the rape of the muse." We conversed about this opening salvo for a while. The second piece, entitled "Why Write" (1972) by Gunter Kunert contained the following:
The more I tried, as I wrote, to dissolve into what I was writing, the more severely the number of themes and subjects was reduced (as if that were the price) -- however inexhaustible I had formerly believed them, as others believed in the diversity of life. With increasing identity of text and author, the author's role as clown or teacher ends; every mortal impetus loses its imperative aspect and becomes viewpoint and style, the frequency of the literal essence into which the author withdraws. The lack of freedom in every literary effort increases proportionally, and variability decreases, because all that succeeds is what promotes transformation; everything else comes about halfheartedly or not at all. (Kunert, p137, in The Poet's Work)
Chris said that insanity is that which transcends contemporary thought. Sane acts we understand; insane acts we don't understand. "The insane is where thought cannot go," he added.
Paco thought that by lumping the not understandable into categories with labels and diagnoses, we are able then to dismiss the person and hold onto the label. Paco then went on to say that considering the practice of Meetingbrook to come into prison for no other reason than to have a conversation - no pay, no other obvious agenda, nothing but the conversation -- was most likely considered crazy by a vast majority. (He added a great compliment -- "You guys are freaks!")
Ed spoke of Viet Nam experience -- finding wallet and pictures of a dead enemy soldier's family -- as a blinding light in 1972 for him. (We'd been talking about the Leonard Cohen lyric that went something like; "There is a crack in everything, that's where the light comes in.")
Aren't we all trying to retrieve the original felt experience when we write, speak, converse, or even care about anything? To say, as above, that poetry and psalms make secular and sacred life more tolerable, is not to say there is no pain or depth of anguish. It does, however, remarkably, free us.
Joe wondered, "Can an insane person describe insanity?"
Paco described what must be one of the most punishing aspects of residing in prison, namely, you never know in any prison conversation whether it is a mask you are talking to -- or through. "We're so great at adapting," he said.
I've heard Paco's observation before. It is not restricted to those behind walls of an official prison. There are other prisons of subtler walls. But the suspicion that the person we think we are conversing with is either not really there, playing us, or is masking a role that might or might not be authentic -- that is a prison conversation. That is one of the real deprivations, the absence of freedom to be ourselves.
At end of this conversation at prison, there is poetry. Andre, Joe, and Mike had one of theirs. Cheryl had one by Hafiz.
The minds
Depict me tribal,
Religiously contradicting myself,
Reading script from the Bible
with visions homicidal.
Beauty is deprived with my eyes open.
I keep my eyes closed, and dream of butterflies
until they end up my size,
flying with knives trying to slice throats.
Decisively my mind chose to find
a place safe in the Devil's oasis.
There's nothing he doesn't cater.
Every acre is filled with temptation,
intoxication and riches major.
It makes me hate to sleep or wake up.
One world is degrading, one world is fake.
But they both have plenty snakes,
and spiritually my boundaries won't let me
reach a space where all is sacred.
I stuck on a globe with open drapes,
my mind naked.
Praying what I state or what I think
can change created fates we make up
and let penetrate us.
At any rate when we keep faith and
learn that when we're sleep we're awake,
Both worlds will hate us.
(Andre)
And,
Seg
Sitting here time goes passing,
Past and present keep on clashing
The present goes off into the past.
The future is here present at last
(Mike)
Hafiz gets the last word:
God wants to see more playfulness in your eyes.
If you pray, somewhere in the world some good will happen.
We try to be, secular and sacred, more tolerable with each other in this way, in this life.
Tuesday, June 18, 2002
Monetary life or monastic life?
We live in a moneyed economy. It buys rhetorical persuasion. It can even buy an unseemly silence - with hush money. It builds cathedrals of corporate power -- whether for the aggrandizing of human or divine beings. It feathers nests. It creates tomes of binding contracts, inheritance dispersions, and tax laws. Money is our secular scripture.
Likewise, what used to be Holy Scripture has given way to fundamental literalists on one side and deconstructive allegory on the other. Where do we find the middle road -- where written word mingles with inspired thought -- leading to personal insight while conserving original text?
What would it look like to live sacred poverty?
Devote yourself to the Absolute Emptiness;
Contemplate earnestly in Quiescence.
All things are together in Action,
But I look into their Non-action,
For things are continuously moving, restless,
Yet each is proceeding back to its origin.
Proceeding back to the origin means Quiescence.
To be in Quiescence is to see “Being-in-itself.”
- Lao tzu (dailyzen)
Though he was in the form of God,
Jesus did not deem equality with God
something to be grasped at.
Rather he emptied himself
and took the form of a slave,
being born in the likeness of men.
(Philippians 2:6-7)
When Jesus "emptied himself" becoming Christ; when a Buddha puts Nirvana on hold to return to the dwelling place of someone still suffering, becoming Bodhisattva -- am I attentive to their embodiment of poverty?
Most often not.
The moneyed way is norm. Poverty is either failure to carry one's weight in the eyes of those who can -- or poverty is practice seldom attempted, even by those who profess it for religious or spiritual purposes.
As the world experiences detonation of its unreflective acceptance of the moneyed way, I ask: Is the monastic way retrievable and meaningful for individuals residing in our contemporary culture?
If God is One and we long for that Oneness to be what we are, is poverty a requisite practice of One?
Devotion to "Absolute Emptiness" (Lao tzu) or to "the form of a slave" (Paul) invites us into the mystery hiding in existential human life. This devotion pivots on the question: What is the longing at root of my existence?
What and how we respond to this question will shape the form of the world in which -- and as which -- we live.
Do we Christians have it wrong? Not yet trying poverty -- do we consciously postpone Christ-life?
Do we Buddhists (and other religions) have it wrong? Not yet recognizing that any suffering is shared suffering -- do we elongate illusion? Is life able to be simplified with its root longing?
Wasn't the inability to simplify life a Turgenev character's reason for suicide?
When we kill ourselves, are we not also really killing Oneself? By failing to simplify our lives are we, wittingly or unwittingly, contributing to the postponement of Oneness and the prolongation of suffering in the world?
Monastic poverty is the simplification of one's life.
Monastic poverty allows Life-Itself to resource the lives of all. By choosing moneyed life over monastic life I choose what can be bought and sold in this conditioned world over what can be shared and given in unconditional freedom.
This choice asks: Being-in-itself? Or, beings-for-your-use? The first requires contemplation to embody. The second merely requires our willingness to reach out and take for our own whatever we want. The first is what we truly are when we finally see our inner true nature. The second is what we manipulate and accumulate as our external net worth.
This Being-in-itself -- whether Christ-Life or Buddha-Life -- is a dimension of love and compassion that is the essence of holy poverty and sacred scripture.
Imagine choosing the form of a slave? Imagine longing to simplify and not knowing how to?
I ask myself: What is this one longing? What devoted form of service am I willing to disappear into?
We are each one in this longing.
Monastic life is longing for what Alone is.
Wednesday, June 12, 2002
Here is what birth is.
When here we birth what is here, we birth what we are.
Today is Saskia's here-day.
We each and all are birthed in her birthing here.
We are told to realize that
Not a single thing exists.
In this field birth and death
Do not appear.
The deep source,
Transparent down to the bottom,
Can radiantly shine and respond
Unencumbered by each speck of dust
Without becoming its partner.
- Hongzhi Zhengjue (1091–1157)
No dust, no encumbrance, no birth no death --
Only partnering what is within without becoming partner.
Happy Saskia Day Here!
Tuesday, June 11, 2002
Tuesday night rain cloaks everything with its sound.
We are fortunate to hear this sound, to say so, and to praise both its origin and destination.
Our worst worry is not dirty bombs or other forms of terror.
The worry worth our attention is not to hear, say, or appreciate the sound of rain.
“From the very beginning
All things are in nirvana”
Here’s spring with its hundred blossoms,
A yellow warbler singing in the willow.
- Anonymous(dailyzen)
Mini the cat licks herself. Saskia talks with her mother by phone.
Fifty years ago tonight they both prepared to receive and give birth. It was received. It was given.
Rain is birth cloaking everything with its receiving giving sound.
We are fortunate to hear this sound, to say so, and to praise both its origin and destination.
Our worst worry is not dirty bombs or other forms of terror.
The worry worth our attention is not to hear, say, or appreciate the sound of rain.
“From the very beginning
All things are in nirvana”
Here’s spring with its hundred blossoms,
A yellow warbler singing in the willow.
- Anonymous(dailyzen)
Mini the cat licks herself. Saskia talks with her mother by phone.
Fifty years ago tonight they both prepared to receive and give birth. It was received. It was given.
Rain is birth cloaking everything with its receiving giving sound.
Sunday, June 09, 2002
The taste of spring lingers in opening ground, nature, and faces.
Three sisters (from Jersey, North Carolina, Virginia) visit and appear to be three appreciating angels at the shop. Dana arrives and confirms their appreciation of Meetingbrook.
Hugh and Virginia (now famous with article written on their Poems/Pictures book in local paper) came to visit the ordinary working class on their rounds,
Silvia says Mercury is in direct following retrograde -- ("Don't sign any contracts during retrograde," she chirps.).
Later at food market I tell Nancy about the Mercury news. She asks if that's good or bad. I tell her I haven't a clue. (She buys spring water; I buy seltzer). We laugh.
In a grove of tall bamboos
Beside an ancient temple
Steam rolls from the brazier
In fragrant white clouds.
I’ll show you the path of Sages
Beyond this floating world,
But will you understand
The lasting taste of spring?
- Baisao (1675-1763)(dailyzen)
Charlotte and friend borrow canoe to paddle the harbor. (Sando walks her home and stays for two hours with her ball-throwing friend.)
Barbara returns for naturalist week on the ketch Angelique. She's been doing Yoga down south and readying to teach it. (She took bus up from Carolina; her body is unfurling.)
Tenzin the dog was in with Holly the Tibetan Rug specialist. (Cisco kept the younger pup in his sights with low growls each time the tailless one approached.)
Kristen stopped in the day after her triumphant return to stage in The Apple Tree at civic theatre. (Word is she can really act and sing.)
Schooner Susan drops off copy of her first cd, Water Meets Sand. (She's gone to meet the cover creator in Lincolnville.)
Saskia naps under eaves, tired from all she does to bail the bilge and maintain freeboard on the good ship she has poured herself into. (She's a courageous captain!)
A fishing boat in the afternoon carried wedding party from town landing to yacht club reception passing shop with calls of celebration from harbor side. (We are all at the beginning of nuptiality.)
Who was it said, "All Being is Nuptial"?
It is.
Three sisters (from Jersey, North Carolina, Virginia) visit and appear to be three appreciating angels at the shop. Dana arrives and confirms their appreciation of Meetingbrook.
Hugh and Virginia (now famous with article written on their Poems/Pictures book in local paper) came to visit the ordinary working class on their rounds,
Silvia says Mercury is in direct following retrograde -- ("Don't sign any contracts during retrograde," she chirps.).
Later at food market I tell Nancy about the Mercury news. She asks if that's good or bad. I tell her I haven't a clue. (She buys spring water; I buy seltzer). We laugh.
In a grove of tall bamboos
Beside an ancient temple
Steam rolls from the brazier
In fragrant white clouds.
I’ll show you the path of Sages
Beyond this floating world,
But will you understand
The lasting taste of spring?
- Baisao (1675-1763)(dailyzen)
Charlotte and friend borrow canoe to paddle the harbor. (Sando walks her home and stays for two hours with her ball-throwing friend.)
Barbara returns for naturalist week on the ketch Angelique. She's been doing Yoga down south and readying to teach it. (She took bus up from Carolina; her body is unfurling.)
Tenzin the dog was in with Holly the Tibetan Rug specialist. (Cisco kept the younger pup in his sights with low growls each time the tailless one approached.)
Kristen stopped in the day after her triumphant return to stage in The Apple Tree at civic theatre. (Word is she can really act and sing.)
Schooner Susan drops off copy of her first cd, Water Meets Sand. (She's gone to meet the cover creator in Lincolnville.)
Saskia naps under eaves, tired from all she does to bail the bilge and maintain freeboard on the good ship she has poured herself into. (She's a courageous captain!)
A fishing boat in the afternoon carried wedding party from town landing to yacht club reception passing shop with calls of celebration from harbor side. (We are all at the beginning of nuptiality.)
Who was it said, "All Being is Nuptial"?
It is.
Thursday, June 06, 2002
We ask each other: What is it our hearts long for?
A regular life. Full of the liturgy of the hours, zazen sitting, hospitality, conversation, stillness, and silence. And solitude. Especially what Henri Nouwen calls 'solitude of the heart.'
Thinking is not the perseverating noise that rattles inside people's heads. Thinking is watchfulness. It is a seeing that allows what is there to be seen. Thinking is not worrying. Thinking is not analyzing or judging. Thinking is seeing itself.
"There is a pleasure in philosophy, and a lure even in the mirages of metaphysics, which every student feels until the course necessities of physical existence drag him from the heights of thought into the mart of economic strife and gain." (Durant)
"To be a philosopher," said Thoreau, "is not merely to have subtle thoughts, nor even to found a school, but so to love wisdom as to live, according to its dictates, a love of simplicity, independence, magnanimity, and trust." (in The Story of Philosophy, by Will Durant)
South and north,
Sharing a single mountain gate,
Above and below,
Two temples both named T’ien-chu.
Dwelling therein is
An old dharma master,
Built tall and skinny
Like stork or swan.
I do not know what
Practice he engages in,
But his green eyes
Reflect the mountain valleys.
Just looking into them
Makes one feel fresh and pure,
As if all one’s baneful
Vexations had been cleansed.
- Su Shih (1073)
When we see what is there, we are not other than what is there. Green eyes reflect the mountain valleys.
This afternoon the harbor is calm and sky is cloud gray.
When we see, will we see what we see?
What is it our hearts long for?
A regular life. Full of the liturgy of the hours, zazen sitting, hospitality, conversation, stillness, and silence. And solitude. Especially what Henri Nouwen calls 'solitude of the heart.'
Thinking is not the perseverating noise that rattles inside people's heads. Thinking is watchfulness. It is a seeing that allows what is there to be seen. Thinking is not worrying. Thinking is not analyzing or judging. Thinking is seeing itself.
"There is a pleasure in philosophy, and a lure even in the mirages of metaphysics, which every student feels until the course necessities of physical existence drag him from the heights of thought into the mart of economic strife and gain." (Durant)
"To be a philosopher," said Thoreau, "is not merely to have subtle thoughts, nor even to found a school, but so to love wisdom as to live, according to its dictates, a love of simplicity, independence, magnanimity, and trust." (in The Story of Philosophy, by Will Durant)
South and north,
Sharing a single mountain gate,
Above and below,
Two temples both named T’ien-chu.
Dwelling therein is
An old dharma master,
Built tall and skinny
Like stork or swan.
I do not know what
Practice he engages in,
But his green eyes
Reflect the mountain valleys.
Just looking into them
Makes one feel fresh and pure,
As if all one’s baneful
Vexations had been cleansed.
- Su Shih (1073)
When we see what is there, we are not other than what is there. Green eyes reflect the mountain valleys.
This afternoon the harbor is calm and sky is cloud gray.
When we see, will we see what we see?
What is it our hearts long for?
Sunday, June 02, 2002
Absurdity -- the unsound and stupid -- postures as power and wealth in our culture. This is unfair.
The sound and wise invest money and rule confidently the institutions of learning, government, religion, and financial matters. They are not the absurd ones.
Real absurdity hides in simplicity and poverty. Within or without awareness – in Spirit, Truth, and Love.
Though night after night
The moon is stream-reflected,
Try to find where it has touched,
Point even to a shadow.
- Takuan (1573–1645)
It cheers to think we no longer know the whereabouts of our priests, roshis, rabbis, sages, and saints. They are hidden within the ordinary sound of birdsong. They are felt in the passing fragrance of mowed field. They reside in the silence of cloud-break sunlight on scarred wood desk. They wander without knowing the pathways the rest of us wander.
It is not the lies, deceit, greed, nor even pretense of good intention that disturbs about the culture of professional political and private-public power grabbers -- it is the absurdity masked as the American Way, Capitalist Way, Plutocratic Way.
Absurdity -- the unsound and stupid -- belongs instead to a different segment of our world. Absurdity belongs to the fools whose lives are lost in the sacred silence of stillness, solitude, and simplicity.
Ridiculous, unreasonable, and incongruous -- radical holiness -- the foolish way of one lost in God.
This one does not kill, substitute the unreal, take from another, lie, or pretend the unlovely is lovely.
Somewhere this morning there are Buddhists reciting precepts. Somewhere there are Christians praying promises. Jews saying a blessing. Muslims proclaiming the greatness of God. Hindus making vows real. Native Americans chanting the earth and sun into being. Atheists and agnostics caring for loved ones and the earth.
Somewhere -- absurdity is regaining its correct domain. Those who grab power, money, influence, and control of who lives and dies -- they should not be allowed to appropriate the alias absurdity -- they should be given a name resembling something less valuable: like stocks, lawyer's bills, and success.
Absurdity belongs with the lovers of the earth, sentient beings, human family, and divine guest. These failures, chaotic expressions, and imperfections are what is now and ever sacred. The sacred – the unpretentious absurd – our lives.
Absurd. Seem strange?
"Try to find where it has touched" -- and heal within that place.
The sound and wise invest money and rule confidently the institutions of learning, government, religion, and financial matters. They are not the absurd ones.
Real absurdity hides in simplicity and poverty. Within or without awareness – in Spirit, Truth, and Love.
Though night after night
The moon is stream-reflected,
Try to find where it has touched,
Point even to a shadow.
- Takuan (1573–1645)
It cheers to think we no longer know the whereabouts of our priests, roshis, rabbis, sages, and saints. They are hidden within the ordinary sound of birdsong. They are felt in the passing fragrance of mowed field. They reside in the silence of cloud-break sunlight on scarred wood desk. They wander without knowing the pathways the rest of us wander.
It is not the lies, deceit, greed, nor even pretense of good intention that disturbs about the culture of professional political and private-public power grabbers -- it is the absurdity masked as the American Way, Capitalist Way, Plutocratic Way.
Absurdity -- the unsound and stupid -- belongs instead to a different segment of our world. Absurdity belongs to the fools whose lives are lost in the sacred silence of stillness, solitude, and simplicity.
Ridiculous, unreasonable, and incongruous -- radical holiness -- the foolish way of one lost in God.
This one does not kill, substitute the unreal, take from another, lie, or pretend the unlovely is lovely.
Somewhere this morning there are Buddhists reciting precepts. Somewhere there are Christians praying promises. Jews saying a blessing. Muslims proclaiming the greatness of God. Hindus making vows real. Native Americans chanting the earth and sun into being. Atheists and agnostics caring for loved ones and the earth.
Somewhere -- absurdity is regaining its correct domain. Those who grab power, money, influence, and control of who lives and dies -- they should not be allowed to appropriate the alias absurdity -- they should be given a name resembling something less valuable: like stocks, lawyer's bills, and success.
Absurdity belongs with the lovers of the earth, sentient beings, human family, and divine guest. These failures, chaotic expressions, and imperfections are what is now and ever sacred. The sacred – the unpretentious absurd – our lives.
Absurd. Seem strange?
"Try to find where it has touched" -- and heal within that place.
Saturday, June 01, 2002
Upstairs in Harbor Room Dana and Saskia set up new register for use. Schooner-bum Susan comes in with the mastered cd from her afternoon recording session. We play it. She can sing.
It's a hot afternoon. My heart is in a pine glade.
Alone in mountain fastness,
Dozing by the window.
No mere talk uncovers Truth:
The fragrance of those garden plums!
- Bankei (1622 – 1693)(dailyzen)
Or brown needles grounding shade through sanctuary walking path.
It's a hot afternoon. My heart is in a pine glade.
Alone in mountain fastness,
Dozing by the window.
No mere talk uncovers Truth:
The fragrance of those garden plums!
- Bankei (1622 – 1693)(dailyzen)
Or brown needles grounding shade through sanctuary walking path.
Friday, May 31, 2002
Just because a body is in prison, no need for mind to stay shut up.
Joe asked if we would cease to be human once we arrive at cosmotheandric awareness. Once we awaken a spirituality and consciousness that Raimon Panikkar names and toward which, he suggests, we are evolving.
We returned to Maine State Prison this morning after 5 months. That time was closed to volunteers due to the prison's move from Thomaston to Warren. Everyone had to be reorientated -- retraining prisoners, guards, and staff -- as well as lastly, volunteers.
For two hours 15 of us sat and read, conversed, laughed, spoke for heart and head, recited poetry -- and released the expression that cannot remain unfree.
No thinking, no reflecting-
Perfect emptiness:
Yet therein something moves,
Following its own course.
- Shinkage-ryu sword school (dailyzen)
Dick thought the human was chaos and mistake. Hyun felt that view didn't take into account the oscillating spirituality we'd wrestled with after the Capra/Bateson dialogue. Panikkar's 9 ways not to speak about God suggested alternate thinking about what discourse might fly.
Andre's insight that divinity will not be tainted by one who sees all things in simplicity -- and Kevin's experience that nature "just picks up" when attended to -- sparked thought about the relationship between complexity and consciousness.
Chris said that the ability to make a decision is where chaos begins. Deprived of that choice we remain infantilized. With choice and decision we court mistake and error.
Barbara Rhodes' Zen talk on the illusion and suffering of separation brought attention to the molecular exchange taking place in the midst of our gathering together, and however unaware we might be, there is profound interconnection.
Thor -- ("the image of you / you can't undo"), ("to know death / is to know the wind / that whispers through the trees") -- and Andre ("I wondered if I'm under a spell / you have to wonder") -- recited poems and lines from their poems.
It was a wonderful return. We'll have Meetingbrook Conversations in prison every other Friday morning. We'll put our bodies behind locked doors and barbed wire in exchange for the wonder and wind sweeping through our common exploration.
Joe asked if we would cease to be human once we arrive at cosmotheandric awareness. Once we awaken a spirituality and consciousness that Raimon Panikkar names and toward which, he suggests, we are evolving.
We returned to Maine State Prison this morning after 5 months. That time was closed to volunteers due to the prison's move from Thomaston to Warren. Everyone had to be reorientated -- retraining prisoners, guards, and staff -- as well as lastly, volunteers.
For two hours 15 of us sat and read, conversed, laughed, spoke for heart and head, recited poetry -- and released the expression that cannot remain unfree.
No thinking, no reflecting-
Perfect emptiness:
Yet therein something moves,
Following its own course.
- Shinkage-ryu sword school (dailyzen)
Dick thought the human was chaos and mistake. Hyun felt that view didn't take into account the oscillating spirituality we'd wrestled with after the Capra/Bateson dialogue. Panikkar's 9 ways not to speak about God suggested alternate thinking about what discourse might fly.
Andre's insight that divinity will not be tainted by one who sees all things in simplicity -- and Kevin's experience that nature "just picks up" when attended to -- sparked thought about the relationship between complexity and consciousness.
Chris said that the ability to make a decision is where chaos begins. Deprived of that choice we remain infantilized. With choice and decision we court mistake and error.
Barbara Rhodes' Zen talk on the illusion and suffering of separation brought attention to the molecular exchange taking place in the midst of our gathering together, and however unaware we might be, there is profound interconnection.
Thor -- ("the image of you / you can't undo"), ("to know death / is to know the wind / that whispers through the trees") -- and Andre ("I wondered if I'm under a spell / you have to wonder") -- recited poems and lines from their poems.
It was a wonderful return. We'll have Meetingbrook Conversations in prison every other Friday morning. We'll put our bodies behind locked doors and barbed wire in exchange for the wonder and wind sweeping through our common exploration.
Thursday, May 30, 2002
Water is scarce, says Skip Day -- town Manager at Lincolnville -- when we run by him our plans for Meetingbrook Farm. He thinks we'd be fine with what we wish to do. Of course we are like scarce water trying to seep deeper into ground.
However deep your
Knowledge of the scriptures,
It is no more than a strand of hair
In the vastness of space;
However important seeming
Your worldly experience,
It is but a drop of water in a deep ravine. -
Tokusan (dailyzen)
Walking boundaries, house inspection, water tests, mortgage inquiry, questions and questions by those who come into the shop. E-mails of advice and wariness. Exclamations of hope and expectation! Always the unknown – where will money come from to support the purchase of farm and initiate the volunteer programs at Laura Common?
But we take one step at a time. Last night reading Plotinus by Hixon -- the ending paragraphs of the love and compassion the One processes forth with what one is -- a slinky extension rounding into itself, twisting to the shape of our dna and awareness.
One day we will see. That day there will be nothing special to note -- only birdsong, cloud cover, flowering bushes on roadway, and fragrance of something baking in the kitchen.
We are fortunate to even write these words.
Sunday, May 26, 2002
Source. Expression. Integration
This sacred three. Holy Trinity. Sei, in German, Be! Source of what is. Expression of what is. Integration of what is.
This cold night bamboos stir,
Their sound- now harsh, now soft—
Sweeps through the lattice window.
Though ear’s no match for mind,
What need, by lamplight,
Of a single Scripture leaf?
- Kido (dailyzen)
At the shop today good music. Coming Home from Dvorak's New World Symphony. Sam, Hugh, Virginia, and Saskia play, visitor sings words. Outside I tell Virginia to play that at my memorial service. Woman playing piano, Idona -- first time in since husband died. Man from Florida, Charles' brother Edson, first time in since wife died. Woman from Rockport -- first time in -- a respite from weariness showing in her eyes. Just that -- with coffee, soup, and rhubarb kuchen, strawberry kuchen, and fire in the fireplace. Just that, a fact of being.
We breathe, laugh, sing. We talk, greet, say goodbye. These trinitarian acts infused with source, expression, & integration -- this is a practice worth practicing. Thomas Berry (p.136) in Buddhism tells of the moment Dante in the Divine Comedy wrote -- after his vision of Divine Reality that he had seen therein -- "All the scattered leaves of the universe bound by love in one volume" (Par.xxxiii, p.85). Is this the Godhead, the Sacred Trinity celebrated today even by those of us who see only through another's words?
Moonlight on kitchen roof is not blown off by stiff winds.
However deep your
Knowledge of the scriptures,
It is no more than a strand of hair
In the vastness of space;
However important seeming
Your worldly experience,
It is but a drop of water in a deep ravine. -
Tokusan (dailyzen)
Walking boundaries, house inspection, water tests, mortgage inquiry, questions and questions by those who come into the shop. E-mails of advice and wariness. Exclamations of hope and expectation! Always the unknown – where will money come from to support the purchase of farm and initiate the volunteer programs at Laura Common?
But we take one step at a time. Last night reading Plotinus by Hixon -- the ending paragraphs of the love and compassion the One processes forth with what one is -- a slinky extension rounding into itself, twisting to the shape of our dna and awareness.
One day we will see. That day there will be nothing special to note -- only birdsong, cloud cover, flowering bushes on roadway, and fragrance of something baking in the kitchen.
We are fortunate to even write these words.
Sunday, May 26, 2002
Source. Expression. Integration
This sacred three. Holy Trinity. Sei, in German, Be! Source of what is. Expression of what is. Integration of what is.
This cold night bamboos stir,
Their sound- now harsh, now soft—
Sweeps through the lattice window.
Though ear’s no match for mind,
What need, by lamplight,
Of a single Scripture leaf?
- Kido (dailyzen)
At the shop today good music. Coming Home from Dvorak's New World Symphony. Sam, Hugh, Virginia, and Saskia play, visitor sings words. Outside I tell Virginia to play that at my memorial service. Woman playing piano, Idona -- first time in since husband died. Man from Florida, Charles' brother Edson, first time in since wife died. Woman from Rockport -- first time in -- a respite from weariness showing in her eyes. Just that -- with coffee, soup, and rhubarb kuchen, strawberry kuchen, and fire in the fireplace. Just that, a fact of being.
We breathe, laugh, sing. We talk, greet, say goodbye. These trinitarian acts infused with source, expression, & integration -- this is a practice worth practicing. Thomas Berry (p.136) in Buddhism tells of the moment Dante in the Divine Comedy wrote -- after his vision of Divine Reality that he had seen therein -- "All the scattered leaves of the universe bound by love in one volume" (Par.xxxiii, p.85). Is this the Godhead, the Sacred Trinity celebrated today even by those of us who see only through another's words?
Moonlight on kitchen roof is not blown off by stiff winds.
Friday, May 24, 2002
We remember and pray for all those dead and deadened by war. It is Memorial Day Weekend.
A single moon
Bright and clear
In an unclouded sky;
Yet still we stumble
In the world’s darkness.
- Ikkyu (1394-1481)(dailyzen)
In that darkness stumbles another priest, this time an Archbishop. A different kind of war. Not sexual -- as some would explain it. But a war between what we think -- and what we do.
The Church war is being lost. Thought and dogma clash with fact and act.
When the war ends the priesthood will not be recognizable. War is hell.
Earth turns and stars punctuate dark distances. What priests were for, they thought, was conveyance of the sacred to a world absent God. The sorrowful mistake is made by thought.
God is absent absence. Conveyer is without conveyance. Thought made other. Other is absent.
The world will have to adjust to what is devoid of what was thought of it. And it will.
Those who have forgotten God have forgotten earth and forgotten what they convey. We are here to convey sacred to sacred. Water conveys water. Fire conveys fire. We've forgotten that.
So many are dead and have deadened others in the name of what they thought life should be.
No thought, please. Let what is itself convey itself. Forget other. See yourself in all, as what is.
Find what is you. What is conveys what is. What you are conveys what you are.
See yourself as yourself. See each and all as each and all. Don’t make other. Don’t make dead.
Life is not thought. Life is life. Life is love without thought. And love without thought lives itself with forgiveness and compassion.
It is Memorial Day Weekend. We try to remember. We try forgiveness and compassion. We try life. What we are is what we do.
Life – ‘bright and clear in an unclouded sky.‘
Remember?
Thursday, May 23, 2002
The ten Ox-herding pictures took us from searching to disappearing to showing up in the middle of the marketplace last evening. David and Jim sat on either side of Buddha statue newly placed upstairs in the harbor room. Saskia was flu prone on the futon. Delia arrived (as usual) in time for the finishing with contributing comment.
In the stillness by the empty window
I sit in formal meditation
Navel and nose in alignment,
Ears parallel with shoulders.
Moonlight floods the room;
The rain stops, but the eaves drip and drip.
Perfect this moment—
In the vast emptiness, my understanding deepens.
- Ryokan (1758-1831)
Tonight we close in on the final chapter of the Jim Marion book. At hour's end Tom sums up, "Whenever you hold onto another's thought as though it was the truth, you ain't."
Nancy started up the stairs but wisely withdrew keeping her silence at mêlée’s end.
Tide's high. Moon's nearing full. Ryokan's "Perfect this moment --" is at the window.
The window of opportunity, the great spiritual moment, says Richard Groves in The Sacred Art of Dying, is the moment of death.
Nothing is more important, says Blessed Fintan. Hospitality. Hospice. Presence.
Every instant, at the window. Soon enough, the window itself.
In the stillness by the empty window
I sit in formal meditation
Navel and nose in alignment,
Ears parallel with shoulders.
Moonlight floods the room;
The rain stops, but the eaves drip and drip.
Perfect this moment—
In the vast emptiness, my understanding deepens.
- Ryokan (1758-1831)
Tonight we close in on the final chapter of the Jim Marion book. At hour's end Tom sums up, "Whenever you hold onto another's thought as though it was the truth, you ain't."
Nancy started up the stairs but wisely withdrew keeping her silence at mêlée’s end.
Tide's high. Moon's nearing full. Ryokan's "Perfect this moment --" is at the window.
The window of opportunity, the great spiritual moment, says Richard Groves in The Sacred Art of Dying, is the moment of death.
Nothing is more important, says Blessed Fintan. Hospitality. Hospice. Presence.
Every instant, at the window. Soon enough, the window itself.
Sunday, May 19, 2002
Saturday, May 18, 2002
What is the coming of the Holy Spirit?
Is it the realization of what is in fact true?
Paul wrote:
For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For by one Spirit we were all baptized into one body- Jews or Greeks, slaves or free- and all were made to drink of one Spirit. (1Cor.12:13)
The fact that we are one body, "so it is with Christ," remains a fact whether or not it is realized. Perhaps the coming of the Spirit is the realization of the fact.
The work of art is, indeed, the by-product of a state of high functioning. The state of spiritual exaltation is fundamental to creative activity, whole skills and measurements are secondary. It is the measurement of an ontological experience. The great painter Ku 'ai-chih (c. 344-406) points out that the purpose of painting is chu'an shen, or the revelation of the spirit. He says:
"Forms are used to reveal the spirit; when it is lost, one deviates from the principle of discarding the 'fishing net and the snare' and the purpose of painting is missing.... Even though there be light and shade in the painting, nothing is better than to communicate with its spirit when one gazes at it."
Wang Wei (fifth century critic) stresses the same idea: "When the spirit is not revealed in the form, what is carried by the form is not in action." What is in motion is revealed through form, but is itself not the form. When spirit is not in motion, it is the unrevealed reality in the form; when in motion, it vibrates in the vision of the beholder.
(in Creativity and Taoism, A Study of Chinese Philosophy, Art, and Poetry, pp.208-209)
Christ is revealed and realized in and with the Spirit. Jesus disappears so as not to be obstacle. Spirit reveals the transparency of that disappearance. That is -- the new dwelling place of Christ in the hearts and minds of those who love -- an incarnation that leaps from beloved children story in the Bible to felt experience resonating in the body.
Bamboo shadows sweep the stairs,
Yet not a mote of dust is stirred;
Moonbeams pierce to
The bottom of the pool,
Yet in the water not a trace remains.
- Zen Dust (dailyzen)
It is Eve of Pentecost. We border the realization.
We look with simplicity. We listen with silence. We act with service.
Some revelation is at hand. "It vibrates in the vision of the beholder."
Is it the realization of what is in fact true?
Paul wrote:
For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For by one Spirit we were all baptized into one body- Jews or Greeks, slaves or free- and all were made to drink of one Spirit. (1Cor.12:13)
The fact that we are one body, "so it is with Christ," remains a fact whether or not it is realized. Perhaps the coming of the Spirit is the realization of the fact.
The work of art is, indeed, the by-product of a state of high functioning. The state of spiritual exaltation is fundamental to creative activity, whole skills and measurements are secondary. It is the measurement of an ontological experience. The great painter Ku 'ai-chih (c. 344-406) points out that the purpose of painting is chu'an shen, or the revelation of the spirit. He says:
"Forms are used to reveal the spirit; when it is lost, one deviates from the principle of discarding the 'fishing net and the snare' and the purpose of painting is missing.... Even though there be light and shade in the painting, nothing is better than to communicate with its spirit when one gazes at it."
Wang Wei (fifth century critic) stresses the same idea: "When the spirit is not revealed in the form, what is carried by the form is not in action." What is in motion is revealed through form, but is itself not the form. When spirit is not in motion, it is the unrevealed reality in the form; when in motion, it vibrates in the vision of the beholder.
(in Creativity and Taoism, A Study of Chinese Philosophy, Art, and Poetry, pp.208-209)
Christ is revealed and realized in and with the Spirit. Jesus disappears so as not to be obstacle. Spirit reveals the transparency of that disappearance. That is -- the new dwelling place of Christ in the hearts and minds of those who love -- an incarnation that leaps from beloved children story in the Bible to felt experience resonating in the body.
Bamboo shadows sweep the stairs,
Yet not a mote of dust is stirred;
Moonbeams pierce to
The bottom of the pool,
Yet in the water not a trace remains.
- Zen Dust (dailyzen)
It is Eve of Pentecost. We border the realization.
We look with simplicity. We listen with silence. We act with service.
Some revelation is at hand. "It vibrates in the vision of the beholder."
Friday, May 17, 2002
Boats are lowered from Wayfarer's travel-lift at regular interval. Floats are in. Channel markers too. The harbor comes alive with brightwork, rattling, batten, and hull paint. Deckhands seize sail to mast-hoop as gaff-rigged schooners ready for season.
We have the farm under contract. This fact is equally disturbing and humbling. Karl, head shaved, says "calling" and continues eating Topfen Kuchen -- as though everything is said with that word. As though with each forkful raised to mouth the vocation of Meetingbrook is visible, the sound of it audible.
Every thing,
Every place is real,
Each particle makes
Up the Original Person.
Still, the absolutely real
Is voiceless,
The true body’s
Majestically out of sight.
- Chosha (9th century)(dailyzen)
So much to worry about and doubt.
I read the poet Randall Jarrell,
In a letter to his red-haired Viennese friend, Elisabeth Eisler, Randall prided himself on being "quite optimistic, mostly in order to save bother: I accept, dismiss and forget about bad things that happen as quickly and well as I can." I guess one of the great principles of my life is: 'O don't bother, forget about it...'"
Saving bother coupled with my own great commitment to William James's "Wisdom is knowing what to overlook" spared us many a squabble.
(Mary von Schrader Jarrell, in Introduction to Remembering Randall, A Memoir of Poet, Critic, and Teacher Randall Jarrell)
No bother. What takes place, takes place.
The elegant and large ketch Sumurun ties up at Willeys wharf.
Sam and Susan row by in their dory. Charlotte comes in under her large daisy hat and hangs flyer of the Wabanakis of Maine and the Maritime. Alan pours tea. A seagull inspects Waterfront Restaurant deck. It is warm.
James is right -- "Wisdom is knowing what to overlook."
The Original Person is what is only seen in silence and stillness. Transparence is her shape. Emptiness his sound.
Let's try wisdom. Let's listen to the voiceless.
Thursday, May 16, 2002
Yesterday Isidore the Farmer looked over rolling acres and saw silence.
Today Ramana, the saint of primal awareness, smiles and remembers his name often pronounced in the Wednesday Evening Conversation reading from Lex Hixon's book.
Earlier Ignacio from Bolivia laughed and took pictures and talked about the United Nations stay he'd done for Franciscan International. Thirty-four years between conversations and I remember how sweet a fellow he is, and Francis our common bond.
There is much questioning about the farm negotiations. If they collapse, that would be fine. If they take root, also fine. But the most important incarnation is the Laura Common. That belongs to itself. We are caretakers of that belonging -- taking care to listen to it speak itself, taking care to watch it form itself.
Spirit, holy and true, inhabits the sound and form of what is Itself for and with others.
As the earth longs for the spirit of holiness and truth, so does the Spirit present Itself to any of us willing to dwell in that good company.
Come to earth! Dwell here in peace and good will!
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