not to love

Not to love is not to be in existence, not to be in humanity, not to be in god, not to be in creation.

How does it feel to be nowhere? There is no feeling. There’s only drugs, alcohol, mockery, and cynicism.

Not to love is not anywhere or anything any of us ... want.

don’t answer

 Friday Evening Conversation ends with talk about The Physics of Angels.

Questions about source, illusion of separation, ignoring that which is our soul of identity, and the darkness experienced in the unsupported belief in disconnection.

We are not other than the whole. When we attempt to cut and fragment, divide and sever, we hurt everything and everyone.

To love god is to love creation, humanity and existence.

To love existence is to love humanity, god, and creation.

To love humanity is to love creation, existence, and god, 

To love creation is to love existence, god, and humanity.

To love any one is to love each and all. 

Self is self and self is Self.

“Whole sight; or all the rest is desolation.” (John Fowles)

There is no other place to go — we’re already there.

And so, the question resounds: Where are you? 

Where are we?

Don’t answer.

Be the question!

Watch what is appearing and emerging through the inquiry.

See whole; and each manifests itself.

for no surprise

 Haiku             

               (for no November surprise)

As election nears

the choice is easy -- pick one

who loves and tells truth

last week, middle october

Haiku

          (after rowing season)

Two wooden oars bare-

ly touching sun-speckled wa-

ter, outer harbor 

not seeing what is around them

Bleary men debate

climate change  --  Earth burns outside

their blindness  --  pains all

ici

 When my father was born, I was born.

My gratitude, dad. With love. We were here.

off

 No class today, swab

Tests of inmates and staff — cars

Rush down Barnestown road

et nunc et semper

It is enough

To say nothing

When asked about something

is there

Love 

All 

There is

All

Love

Is there

it is not the time you think it is

 It calculates as twenty one years ago.

But eternal now means it is just happening in what we call the present.

Good night, dear sister, rest peacefully.

simply stumbling around

 2. Subtleties of Daily Life

One day Shih-t’ou said, “I’ve come to visit you. What have you been doing?” 

The Layman said, “If you’re asking what I do every day, there’s nothing to say about it.”
 

Shih-t’ou said, “What did you think you were doing before I asked you about it?”
 

The Layman made up a verse:

What I do every day

 Is nothing special:

I simply stumble around.

 What I do is not thought out, 

Where I go is unplanned.

 No matter who tries to leave their mark,

The hills and dales are not impressed.

 Collecting firewood and carrying water 


Are prayers that reach the gods.

 Shih-t'ou approved, saying, “So, are you going to wear black or white? * 

The Layman said, ''I will do whatever is best.”  

It came to pass that he never shaved his head to join the sangha.
...   ...   ... 
 

* Black robes were worn by monks, and white robes were worn by laypeople.  

(--from, The Sayings of Layman Pang, tr. by James Green)

all is possible

The old monk wrote poetry.

Can the Creator of all lure poetry out of a stone?

Or cause a stirring of Divine Love in a human heart?

All is possible for the Creator of all,

Who loves to manifest the impossible

In endless configurations. 

(—Thomas Keating, “Out of a Stone”)

And the rest of we elderly monastics think about reheating coffee and toasting English muffin spreading organic peanut butter and cherry preserves from France.

The non-dual heart/mind abandons the dueling heartless mind to it’s necessary demise and it’s disintegration/reintegration into selfsame oneness.

walking mountain, tending gravesite

 

nihilism and the american religion

 Perhaps we've been looking at the current American administration and the Corona Virus pandemic from too narrow a perspective.

It might need a philosophical analysis to register the import of the man and the virus.  

The reason why Nishitani, in his middle period, likened emptiness to the all- transcending empty sky is because he sought to understand emptiness in relation to the problem of how to overcome nihilism. Nihilism is not prior to religion. Rather it is an event in history that comes after the age of religion – one which, moreover, denies any possibility of gaining salvation through religion. It nullifies all the various philosophical endeavors (of which religion is the supreme example) that humans have engaged in to overcome the nihility confronting them. Nihilism was born from the midst of religion, and has the same sublime loftiness as religion. At the same time, it can be likened to a new virus that burst forth into the world, bearing the power to invalidate all previous religions and incapable of being cured by any religion. It is characterized by a complete negativity and self-enclosure (heisasei 閉 鎖性) that no human-centered religion preaching the quest for inner meaning can resolve. There is no way to deal with nihilism from the outside. 

(--in Nishitani’s Philosophy of Emptinessin “Emptiness and Immediacy” by Hase Shōtō)

The nihilism that has erupted from the highest office of American government cannot be overcome from the outside.

And those on the inside are, it seems, too smitten with the boons of ill-gotten gain to bite the hand that feeds them.

The perversity is staggering. 

The upcoming election looms.

There was a zoom gathering this morning on Men and Loss.

Grief resounds and will continue to for the next few weeks of uncertain outcome

morning desk

 

this limitless world

"But do not ask me where I am going, 

As I travel in this limitless world, 

Where every step I take is my home." 

     — Dōgen Zenji

final row readings and vespers rockport harbor

we must take the utmost care

Eagle Poem 

       (by Joy Harjo)

To pray you open your whole self

To sky, to earth, to sun, to moon

To one whole voice that is you.

And know there is more

That you can’t see, can’t hear;

Can’t know except in moments

Steadily growing, and in languages

That aren’t always sound but other

Circles of motion.

Like eagle that Sunday morning

Over Salt River. Circled in blue sky

In wind, swept our hearts clean

With sacred wings.

We see you, see ourselves and know

That we must take the utmost care

And kindness in all things.

Breathe in, knowing we are made of

All this, and breathe, knowing

We are truly blessed because we

Were born, and die soon within a

True circle of motion,

Like eagle rounding out the morning

Inside us.

We pray that it will be done

In beauty.

In beauty.

(--Joy Harjo, “Eagle Poem” from In Mad Love and War. Copyright © 1990 by Joy Harjo, in Poetry Foundation)

response to student in code of the warrior ethics class

[GM had been writing about 'dueling' in prison.]

Apart from some spelling and grammar bandaids needed, I really like this paper. It serves well as a  prompt for further conversation and deliberation. Nicely done!

Your focusing on dueling in the place wherein you dwell lifts the subject from dim historical intellectual ‘entertainment’ and plops it down into an intensively felt and lived environment. You represent your opinions well and you describe the everyday duel with the eye of a participant observer.

I want to retrieve your words: "When I said that human nature is naturally evil I truly meant it." They lead me to look again at ‘evil’ and its interpretation. Aside from the awfulness of the repercussions of evil, I ask myself an originary question — whence does it come? I’ve heard many of the mythic stories, the theological stories, and the speculative thinking about evil — but I am also interested in the philosophical origin of it. Here’s my current take: 

There is word in Sanskrit, Avidyā:

 Avidyā (अविद्या) is a Vedic Sanskrit word, and is a compound of "a" and "vidya", meaning "not vidya". The word vidya is derived from the Sanskrit root Vid, which means "to know, to perceive, to see, to understand".^[1] Therefore, avidya means to "not know, not perceive, not understand". The Vid*-related terms appears extensively in the Rigveda and other Vedas.^[1] Avidya is usually rendered as "ignorance" in English translations of ancient Indian texts, sometimes as "spiritual ignorance".^[7][8]

The word avidyā is derived from the Proto-Indo-European root *weid-, meaning "to see" or "to know". It is a cognate of Latin vidēre (which would turn to "video") and English “wit". (Wikipedia)

And:

In the yogic sense, avidya means something that goes far beyond ordinary ignorance. Avidya is a fundamental blindness about reality. The core ignorance we call avidya isn't a lack of information, but the inability to experience your deep connection to others, to the source of being, and to your true Self.  (Yoga Journal)

So here’s the question for me — Are we by nature good or evil? Or, is there a permeating ignorance that covers, shields, and deflects our attention from what is core, caring, and connecting in the realm of being and existence?

This attention or awareness is what, in my opinion, philosophy and spirituality assists in uncovering and making present to us. I’d go further and say that, it seems to me, this attention or awareness once awakened does not look at some “thing” that is good or evil, as through good and evil were some object or objective state that exists in and of itself. Rather, when you or I begin to see through the permeating ignorance within and without ourselves, it is our ‘seeing’ itself that carries with it, in its very action or activity of seeing,  what we have come to call ‘good’ or ‘evil’.

In plain talk — we are plagued by ignorance.  

We experience it in people, in. institutions, in history, and, yes, in ourselves. Seeing, knowing, or understanding — all of which seem fundamental in the process of approaching what we call ‘love’ — these three activities seem to be in constant conflict with blind reactivity, cultivated erroneous opinion, and intentional misinterpretation of another’s actions or words.

So, is there evil? Yes, there are innumerable examples of unkindness, cruelty, and separating-out behavior. Is there good? Yes, there are innumerable examples of kindness, healing, and connecting behavior.

But, (in my opinion, for conversation’s sake) good and evil are not a ‘thing’ nor a ‘person’. They are activities of mind and body that either hold on to ignorance or break through it to seeing, knowing, understanding, and — a worthwhile wish — to loving connection with what is within and that which surrounds us.

Thanks for the prompt!

—bh, 13-14oct20

yes

Yes.

Try to say it.

Yes.