tell me
what you see
when you look
at rain
it falls
to earth
just as
truth does --
o happy earth
receiving rain
watering seed
for tomorrow
η αλήθεια είναι ότι
στάζει σαν ψιλή
βροχή από τον ουρανό
(the truth that drops
like gentle rain
from heaven)
tell me
what you see
when you look
at rain
it falls
to earth
just as
truth does --
o happy earth
receiving rain
watering seed
for tomorrow
η αλήθεια είναι ότι
στάζει σαν ψιλή
βροχή από τον ουρανό
(the truth that drops
like gentle rain
from heaven)
i apologize
i don't care
if i'm forgiven
i wanted you
to know i failed
to be kind
i pray
for your good
here-out
He went over the blood panel
Said what still needed to come in
The nice oncologist suggested
Another spinal tap and maybe
Begin pill chemo therapy — then
Asked what the man sitting across
From him was thinking about just then —
“Dunkin’ Donuts” the man answered
see
what you
are
say
what you
see
be
what you
say
now
enter
silence
Laissez les
mots parler
d'eux-mêmes.
let the words
speak for
themselves
Yes, there is bitterness in the world. I am not one who pretends that optimism cures either pessimism or realistic assessment. We are, in America, under the reign of a foolish depravity and roiling madness that 34% of the voting population considers quaint and desirable.
The path to the meditation hall
Is steep and perilous;
I look back to view
The upper watershed.
A woodcutter’s trail links
All the peaks;
A boulder-choked creek
Flows through bamboo.
In deep woods,
Snow still lingers;
In foothills,
Gibbons have not yet cried.
Desiring to part from
The bitterness in the world,
I seek some words
From the Master.
Chia Tao (779-843)
Chia Tao (779–843)
Translations by Mike O'Connor
In: The Clouds Should Know Me By Now: Buddhist Poet Monks of China
Wisdom Publications, 1998, pp. 11-42.
INTRODUCTION
CHIA TAO WAS A BUDDHIST POET of the Middle T'ang dynasty. Born into an impoverished family near today's Beijing, he became a Ch'an (Zen) monk early in his youth, with the religious name Wupen. While scant biographical detail of his monastic days exists, his official biography does note that upon arriving at the Eastern Capital, Lo-yang, Chia Tao wrote a poem protesting a curfew forbidding monks to go out after noon.The poem caught the sympathetic eye of the eminent Confucian poet Han Yu (768–824) and led to the latter becoming Chia Tao's poetry mentor.
A more famous account—a literary anecdote—describes the meeting of the poets this way: Chia Tao, while riding a donkey on the way to the marketplace, was deeply absorbed in trying to choose between two words, push (t'ui) and knock (ch'iao) in the line “Under the moon, a monk [knocks at, or pushes] the gate.” Reciting the line over and over, Chia Tao became oblivious of his surroundings and collided with a sedan chair carrying HanYu. Han Yu, waving off apologies from Chia Tao, became interested in his poetic impasse, and immediately opted for the word “knock.”The compound “push-knock (t'ui-ch'iao)” thereafter became the traditional term to describe, not only Chia Tao's assiduousness of craft, but any poet's exacting labor to find the mot juste, or to make careful stylistic distinctions.
What is known factually is that Chia Tao, at about age thirty-one, abandoned monasticism to devote himself to a secular life of poetry, supported by subsistence civil service. He was encouraged in this by a circle of prominent poets, including Han Yu, Meng Chiao (751–814) and Chang Chi (ca. 776–ca. 829).The group was based in the political and literary capital Ch'ang-an, modern Xi'an, the largest city in the world at the time and Chia Tao's principal home until his “banishment” late in life to provincial posts—an apparent victim of slander. https://terebess.hu/zen/mesterek/JiaDao.html
Maybe poets can wrestle reality into a coherent line. Maybe departing from the bitterness is a journey begun by finding the right words to encompass/distinguish reality from delusion and trickery on the part of nefarious imposters.
Who is the master Chia Tao seeks for their wise counsel? Who and where do we seek?
Poets do not fire guns into the heads of insane poseurs and request a clear statement of intentions and executive orders aiming to obliterate decent interactions with local neighbors and neighboring countries.
For us the mot juste remains obscured by our oblivious calculation that the brigand in DC is merely a comical celebrity acting the fool for our entertainment.
He is a far more dangerous lack-of-character.
Look for good poets.
Look for your own words.
Wrestle with them. Pronounce them. Try to figure what fits.
This is no time for a distracted and conically dunce aphasia.
If you pray, pray for kindness
Sanity, cooperation and good coffee
The reign of bullies and bandits
Will pass when prayer is learned
The big bad boys and girls stand in mud
We have only to push and they’ll fall
Happy birthday, Mary!
Today’s painting, The Nativity of the Virgin, was painted around 1400–1405 by Andrea di Bartolo, a Sienese painter. Originally part of a larger altarpiece telling episodes from the life of Mary, the little panel brings the sacred event of her birth wonderfully close to everyday life. Rather than giving us a grand heavenly vision, Andrea shows us something that could almost be happening in an ordinary medieval household: the arrival of a new baby.
https://christian.art/daily-gospel-reading/matthew-1-18-23-2026/
"Christ is unknown to Hindus and Christians.” (--Raimon Panikkar)
The phrase "Christ is unknown to Hindus and Christians" originates from the theological work The Unknown Christ of Hinduism by Raimon Panikkar, which argues that the universal reality of Christ operates invisibly within traditions outside formal Christianity. (Massachusetts Institute of Technology +1)
What I thought I knew recedes further and further into hazy obscurity.
I study the Upanishads. I study the New Testament. I study Buddhist texts.
And I continually miss the point.
So too, reading Parmenides and Kingsley, there is a pointing to a hidden innate and ahistorical Being/Reality that subsumes everything into itself and emanates everything out of itself without fully revealing itself into the cognitive apparatus of the human mind.
And so, science, theology, philosophy, literary criticism, and endless speculation as to the origin and end of things and existence.
These days I sit and read. These days I sit and breathe. I walk (slowly and only short distances) whenever the notion arises.
That there is something beyond and below my comprehension is not a surprise, never was. My stupidity and distractibility are as persistent as my grey ragg llbean socks.
So I read Panikkar and Kingsley.
I watch ensō streak across dooryard behind something grey that, thankfully, is faster than him.
I sip the dregs of tonic water from plastic into glass.
To what end?
It fills the day.
And these days I seem to drift away from anything outside my narrow solitude.
Perhaps prison will fall away as well.
I take too much delight in cancellation and fading away.
Even these words begin to disappear.
χάνοντας τον εαυτό της, η μέρα παρασύρεται στις σκιές
(Losing itself, the day drifts into the shadows)
I've noted the postings of the president
they are alarming
the seeming madness
the idiotic AI memes of his fantasies
I stop quickly
I've seen both depravity and psychosis
and he exemplifies both
and commentators embellish
it seems that soon enough someone
will oversee his departure
but the trauma will remain
no more innocence, no more decency
a corner has been turned in america
the dizzy absurdity of the ruling class
the corruption and degradation -- no
wonder, no sanctity, no justice, no peace
Nothing doing
Nothing to be done
Solar wind
Through window
I am
Passing through
As cat on stomach
Rises and lowers
Buddha in window
Sitting still
Wooden cross on wall
Just hanging around
If you want to ask me
Anything, go ahead
Nothing I say nothing I do
Is perfectly inadequate
The house is full of people
No one knows this but this
As contemplatives
Letting things be what they are
God has nothing to say
We have nothing to hear
Bowing to the incomprehensible
sunday morning
incense and candle
honoring ancestors
honoring family, friends
neighbors, all surrounding
all our relations
may we be well within
as we are well without
deeply what is within/without
as monks in france
chant final deo gratias
for absent brothers/sisters
If you found out
There is nothing to reality
Would you be still there
(28sept24, my words inside Peter Kingsley book)
Reading Reality by Peter Kingsley about Parmenides, Being, and Thinking.
Nice to have an actual book in hand, a # two pencil, and nothing else to do.
Whatever can be thought is; whatever cannot be thought is not.
What was it like before logic became reason?
The genius of contemporary capitalism is urging us to want.
Will becomes a crowded mind where thought is a plaything of desire.
I don’t understand anything anymore.
Find me some good earth, cover me, add a flower, think openly, be the cosmos.
I don't meditate any more
I don't meditate any less
you might say I breathe through
my life, more or less, like this
picnic table
up spinnaker
one stone on top
new destination
hiking with ensõ
rest and return