excuse me, is this my stop

 I think my heart is wanting to stop

this does not disturb me, it is ordinary

that at a certain age things get gone, gone,

and stop

what we think is less important than what we are

Former Senator says on msnbc: Donald Trump knows America better than any of us, grievance and anger.

There's so much to think about here.

• First, there is a new president-elect.
• Second, it is Donald Trump.
• Thirdly, for as long as he keeps his feet under him, we will be subject to the vicissitudes, ironies, and whatever trammeling control Mr. Trump and his cohorts lay on the country and individuals living therein.

Of course, now ungrieved and splayed of his constricted theatrical angry rhetoric, he might just loosen up and ease into the presidency with equanimity and compassionate leadership.

There is a lot to take in here.

And plenty of time to do so.

For those who enjoy quoting scripture:

Can the Ethiopian change his skin or the leopard its spots?  

Then may you also do good who are accustomed to do evil.

-- Jeremiah 13:23,  NKJV

as morning arrives

 Breathing in

I know 

I am

Breathing in

Breathing out

I know

I am

Breathing out

Dwelling in this 

present moment

I know

This is

A wonderful

Moment

(Thich Nhat Hanh)

https://youtu.be/fOkphTWkY1Q?si=kdiUITzTE32k5ssW

He says: Without the muck there would not be the lotus.

Reality as it is

The here and the now

(If you long for what is true, 

what is called -- the kingdom of God.)

Even as, for many, mourning arrives.

election night

noodles and Swiss chard

chocolate tapioca

it's all good -- close eyes

widerspruchsfreiheit

 do not immolate yourself

if your choice isn't chosen

instead buy a banana muffin

extra large coffee and consider

how lovely absurdity can be

when no preference is actualized

when no-choice is wonderful choice

ah -- principled non-contradiction!

get your rest, wake up tomorrow

 Some worry the world 

will end tomorrow.

Some feel it rebegins.

Me? 

I sense we will learn

The mystical sense of life —

Pure gift

No repayment

Joy without obligation

relata

Rupert Spira in talk titled “What is Reality” used McGilchrist’s phrasing, “ The relationship comes before the relata “.

Here is McGilchrist’s thought:

 I take it that there is something that is not just the contents of my mind – that, for example, you exist. There is an infinitely vast, complex, multifaceted, whatever-it-is-that-exists-apart-from-ourselves. The only world that any of us can know, then, is what comes into being in the never-ending encounter between us and this whatever-it-is. What is more, both parties evolve and are changed through the encounter: it is how we and it become more fully what we are. The process is both reciprocal and creative. Think of it as like a true and close relationship between two conscious beings: neither is of course ‘made up’ by the other, but both are to some extent, perhaps to a great extent, ‘made’ what they are through their relationship.

The relationship comes before the relata – the ‘things’ that are supposed to be related. What we mean by the word ‘and’ is not just additive, but creative.

There is no one absolute truth about the world that results from this process, but there are certainly truths: some things we believe will be truer than others. The nature of the attention we bring to bear is of critical importance here. A maximally open, patient, and attentive response to whatever-it-is is better at disclosing or discerning reality than a response that is peremptory, insensitive, or – above all – shrouded in dogma.

(—Iain McGilchrist: “Consciousness is the stuff of the cosmos”

Reading | Ontology

Dr. Iain McGilchrist | 2021-11-21)

Jude sent Spira, Spira sent McGilchrist, all three send me to pondering.

A trinity of Monday evening.

Relata.

And https://youtu.be/mHzarUO6HFs?si=4v6Dez68KGz0EZtU

if you are feeling poorly

 If you wonder

Why the weight of

Oppressive worry

The weight of resonance

From everything that’s ever

Happened

Is still vibrating

Through our atmosphere

Through our minds —

Nothing ends

It all circles, returns, re-loops 

A cyclone of history

You are not crazy

You are a ligament of

History tying present 

With past, a resonating 

repetition bringing back around

What never went away

So, stay alert and strong

All the villains are circling,

All the saviors looming

Earth has seen it all

Staying underfoot, our steps

Have ground to make passage

It is our hearts and minds

Needing courage, wit, and grace

To withstand and forge through

The chaos

The devilish poseurs

The dark times overshadowing

the real issue with abortion

 In prison today 

(Along with laughter)

Talk about abortion

(Which isn’t funny)

Then the back and forth

In Lawrence of Arabia

Of whether or not

“It is written” around the

Saving and then the killing

Of young Arab man from desert

sand storm then shooting of tribal

member. 

We read “Pocket Catechism”

(Poem by Li-Young Lee, )

Deciding that “not-being, born”

Is too large a thought for

Abortion moral system or politics.

(Not that the poet is saying that)

Rather, saying with Lee:

“God bless the child that’s 

Got his own”

Thinking the main issue

(Our surmise)

Is fear of not-being

Born

you get what you need

 They sang that you can’t always 

get what you want

But if you try

Sometime

You just might find …

it is time

 Read poems

Vote

Cultivate silence

Hold a good thought 

look out, what is within, sees

Be happy

Vote 

If your candidate doesn't win, then

Be happy

Happiness dwells

nowhere else

but within you

la présence inexistante concerne tout

 Time has changed.

More light in the morning, less in evening.

From Psalm 66:

 Que Dieu ait pitié de nous et qu’il nous bénisse ! Qu’il fasse briller sur nous son visage, et qu’il ait pitié de nous,

Afin que vos voies soient connues par toute la terre, et que toutes les nations aient part à votre salut ! 

Que les peuples vous louent, ô Dieu ; que les peuples vous louent tous !

(— dupuis Psaume 66) 

Translated: 

2 May God have mercy on us, and bless us: may he cause the light of his countenance to shine upon us, and may he have mercy on us.

3 That we may know thy way upon earth: thy salvation in all nations.

4 Let people confess to thee, O God: let all people give praise to thee. 

(--Douay-Rheims 1899 American Edition) 

 La présence inexistante concerne tout. 

(Inexistent presence concerns everything.)

calling hello to stars

A single candle

Under universe poster —

All my deceased loves

no way to say goodbye, panta rhei

I remember those years. 

Those were the years everyone changed shape,

painters squinted, poked their heads outside the frame.

(--from poem, "Shore Walks with Monk", by Betsy Sholl, in her book Late Psalm, 2004)

Everything became whatever it could be.

No matter the convention, no matter the expectation to remain what it was designed to be, no matter what you thought.

The Buddhists ruined everything by talking about anicca, impermanence. As did the Hindus. As did Heraclitus. 

"It's just the way it changes, like the shoreline and the sea." (Leonard Cohen)

Goodbye!

those who trust shall understand truth

Visit, streaming, childhood church, 61st and Bay Parkway. 

Like all distant thoughts, the vaporizing of feeling. 

Not only can't you go back home again, there is no home to go back to.

Like death, or the semblance of death, one has disappeared into unappearing presence.

This unappearing presence is what-is-called-God.

This from the readings at Mass:

WIS 3:1-9 

The souls of the just are in the hand of God,

and no torment shall touch them.

They seemed, in the view of the foolish, to be dead;

and their passing away was thought an affliction

and their going forth from us, utter destruction.

But they are in peace.

For if before men, indeed, they be punished,

yet is their hope full of immortality;

chastised a little, they shall be greatly blessed,

because God tried them

and found them worthy of himself.

As gold in the furnace, he proved them,

and as sacrificial offerings he took them to himself.

In the time of their visitation they shall shine,

and shall dart about as sparks through stubble;

they shall judge nations and rule over peoples,

and the LORD shall be their King forever.

Those who trust in him shall understand truth,

and the faithful shall abide with him in love:

because grace and mercy are with his holy ones,

and his care is with his elect.

Our elect will be chosen in three days, the traditional time of rising for the authentically dead.

..."[C]hastised a little" one only hopes a blessing will be signified. But hope is a dangling rope from an insurmountable height. It does not reach the outstretched hands extended and imploring.

Church was a good beginning back in Brooklyn. I learned. And left. A wandering cesura -- one phrase ending, another beginning -- one phase ending, another beginning.

Until, today, sitting in Maine, in wohnküche, chocolate donut consumed with appropriate reverence, day old coffee with chocolate milk reverently sipped, vigil candle and stick incense adorning room, pocket wood cross on red futon cover, the day unveils its mystery of desponding time, the lapsed awareness of our true nature meandering the sanctuary of earthen ground, something, someone, seeking the ruin of souls.

My soul shouts MU!

There -- my vote is cast.

Unfabricate that constructed and constricted meaning! Deconstruct that scripted ceremony of pantheonic adulation for deeply flawed and histrionic affirmation of desication and diseased non-consciousness we call the disturbing preference choice of the people. We are persuaded, propagandized, and provided palliative morphine for the profound pain of distorted and disruptively deviated democracy.

Don't misunderstand.

I love this earth, this cosmos, this indecipherable ambiance of angelic (or at least) disembodied presences. I love my brothers and sisters washing their faces and brushing their hair, looking out windows and recalling where they were yesterday and where they might be this afternoon. I love this country and all the countries I've not yet visited.  I love the invigorating nescience of uncertainty and the phrasing of contemporary sacred mantra --"I don't know what that means."

Like from some dressing room of a Good Will store, we are ready to walk out with valuable purchase:

because God tried them

and found them worthy of himself.

(--Wisdom, ibid)

In last evening's conversation, after brief fragmant from John Caputo's Cross and Cosmos: A Theology of Difficult Glory (2019), it occurred from the back and forth that, (our wording): 

"Love, like God, is inexistent presence."  

And that the (absurd) human task is to realize God and practice love. 

those calls leaving no message

 The dead are always with us 

Especially on All Souls, in dreams

Fingerprints on cups and glasses

Someone’s unpronounceable name

Slanted smile glancing upraised eyes

when pizza cost .15 cents a slice

I’m  misremembering my life

Lived over a poetry tavern

Sawdust on floor, brass spittoon 

Corner table folded newspaper

It was a good life, after school

Visiting bar with sixteen year olds

A few beers, leaving the dollar next to 

Empty glass topped with coaster

Subway station back to city back to

Borough walking past South Brooklyn

Savings Bank where I got a toaster

For account starter, nickels and dimes

There was an old wooden church

My job was to close and lock it at night

I’d sit in back pew in the dark, pre-knowing 

Zazen, red sanctuary candle way up front

bonne nuit ma soeur

              (—pour Jo-Ann, décédé 1nov2016)

Avec mon amour

depuis des années 

et des années 

et encore maintenant

the silence tolling after stars

  At prison today, we read Li-Young Lee:

Night Mirror

 

          BY LI-YOUNG LEE

 

 

Li-Young, don’t feel lonely

when you look up

into great night and find

yourself the far face peering

hugely out from between

a star and a star. All that space

the nighthawk plunges through,

homing, all that distance beyond embrace,

what is it but your own infinity.

 

And don’t be afraid

when, eyes closed, you look inside you

and find night is both

the silence tolling after stars

and the final word

that founds all beginning, find night,

 

abyss and shuttle,

a finished cloth

frayed by the years, then gathered

in the songs and games

mothers teach their children.

 

Look again

and find yourself changed

and changing, now the bewildered honey

 

fallen into your own hands,

now the immaculate fruit born of hunger.

Now the unequaled perfume of your dying.

And time? Time is the salty wake

of your stunned entrance upon

no name.

--Poem by Li-Young Lee 

 The enthusiasm for it.

all sky

 Out of view, moon travels behind earth’s curve. 

The mind is all sky,

The heart utterly empty,

And the perfect moon

Is completely transparent

Entering western mountains.     

—Saigyo

I realize how ridiculous my life has been. 

truth be told

I live here

No-where else

Right? Here

Alone

seeing us through

The saintly holiness of all beings is marvelous to consider.

Of course, some of us are sh*ts.

Apart from the sh*ts, life provides us with good-enough beings intent on living a wholesome productive and mostly compassionate life.

But those of us who are sh*ts, they (we) are troubling.

It is the eve of All Saints.

Cheers to you all.

To we all.

When we are as we are ably made to be, well then, things are good.

When not, then not.

I pray all might realize their saintliness.

I'll keep a look out.

To see us through.

infarction

 Feels like heart failure

This tired and odd country

Pretends it wants him

a noble premise

Whether they like it

Or not, oaf vows to protect

Women from themselves

noticing a pattern

 It is absurd, hate —

Insane people will vote hate

Will choose vile hatred

Will mouth so many lies, hate

Their own unredemptive hate

diminishing returns

 What election?

Just let the bastard move back in —

In a hundred years

Few will remember, or care

mais oui

Dodgers win

Brooklyn fans feel

une petite tristess

dark drama

 Wet ground, fogged trees

Dog waits til I pee — looking

Up through bare limbs … stars

simple joy of dog

 Jingles and Astra

Run with Ensō at snow bowl —

Drizzle no problem

the wave leaves no trace

Traceless we arrive. 

The bamboo’s shadow sweeps the yard,
But the dust doesn’t move.
Moonlight enters the sea,
But the wave leaves no trace.

--Jinkag Haesim (1178-1234)

Traceless we depart.

Blessed be the untraceable arrivals and departures, the appearances and disappearances, our ephemeral manifestation and obscuration.

We come to be and we go to be.

We approach the thin place -- the holy eve of saints and souls -- reflecting as a mirror reflects.

(As once we did):

Engaging Emptiness: Stepping into the Mirror

    A Thin Place Reflection, by Bill Halpin

    For Conversation in The Thin Place 

    “Between Organized Religion & Personal Expressions of the Sacred” (24Feb.2000)

love, set, match

He said he'd want to be cremated. Then ashes spread somewhere in Rangely Lakes area. He finds the whole matter of death filled with curiosity. He is cheered by this curiosity. 

His Parkinson's has slowed him down significantly. We'll probably not have a rematch to our last tennis game eleven or twelve years ago. He'll retain the win and go into the record book as victor.

I let him have the leftover chocolate croissant. He likes them. His speech has slowed. His walk is like a one-lunger make-and-break engine. He is not permitted to drive. He doesn't like that. He sometimes feels bullied. But will acknowledge his family does it for his own good. 

'It's what it's like to be eighty,' he says. He doesn't feel afraid of dying. He'd like to have the wherewithal to end his own life when the time seems right.

The last forkful of Thai noodles had been taken in, dishes washed and set in wood contraption for drying by sink beside southeast-facing kitchen window.

Just two old codgers talking about octogenarian issues. I say maybe I'm having a heart attack. He says 'You'd better hope it's a good and final one.' 

We exit the barn. We embrace as he gets in the passenger seat to head south. 

'We'll commiserate after the election on the sixth,' he says. Waves. And goes.

Just two old tennis balls leaning against fence scuffed and left on the court where dog and owner might come upon for a few tosses before snow flies and sagging nets have been taken down. 

do not step to the rear, please

I am not waiting for death

I am waiting with death --

Some say no-bus will come

How odd of God!

tired blood

Every once

In a while

Nothing seems

To matter

The body

Texts mind

To say

‘I’m leaving’

And door

Opens out

To never

Again

being one

 Dormition,

Death resembling

Falling asleep

The heart

Of contemplation

Doing

What

You are

Doing —

What is

Called 

Integration

Doing, being

Nothing other

Than

What

You 

Are —

If you 

want 

To be

A contemplative

Be

One

democracy does die in a dark political fear

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none are so blind

 The MAGA 

Absurdity:

“Give me death

Or we‘ll take

Your liberty.”

No one dares

Believe the 

Dangerous hatred

They spew —

Just good clean fun

(They do not

Listen

They

Do not

See)

fascists in madison penn square station garden

 a desperate 

philosophy

loading gun

sighting target

firing

we no 

longer care

for ideas

but for 

blood seeping

no ideas

but in slings

no poetry

but in-

valid words

when ideas

are run

out of, all

you have left

is bullets

ugly rhetoric

shoots from

hate-filled

mouths barreling 

lethal dumbdumbs

as if no

decency could

remain — they

choose to

eliminate all 

of US

the footsteps of the recluse

 Which room is he speaking about?

This room is so wide and empty

Every thought vanishes in it.

A narrow lane carved in rock,

A well sprung from a hole in a stone.

The bright moon hangs at the

End of the eaves,

And a cold gust shakes the valley.

Who can follow in the footsteps of the recluse

And, sitting quietly, learn true happiness?

--Deagam Tanyon (1070-1179) dailyzen

My room is a splay of too many shirts and jackets, shoes, books, and empty containers of medicines and matches. An unmade bed, tossed pillows, meditation beads, and scattered papers that once meant something I now forget. 

Candle holders and incense holders, reminders on wall of what my attention once wanted me to remember.

We the elderly, about to forget everything, salute you!

Oh friendly space where sleep and wisdom wander in and out, and a snoring dog keeps suspicious vigil over near door by bookcase!

procedamus

 I understand why trump is so popular. He is the shadow side of our contemporary cultural personality and character manifested in full for those reluctant to expose that jungian identification.

The sexism, racism, derogatory hostility, the “I don’t give a sh#t about you…I’m all and only about me and me alone.” The bragging, the lying, the threats, the insulting, the demand for unthinking loyalty, the mocking, the inability to feel, sympathize, empathize or commiserate.

He’s a genius of shadow recividism.

And he will win the election.

The American people want this raw obsessive self shadow disclosure full of resentment and mockery to be their masthead of unrepressed f*#k you, I’m the man, get over here babe, I’m the one, the one and only, fantasy man, fantastical cardboard poster, huckster salesman, no one can near to my unstoppable revelation of underside sea-slime magnificence.

And he will be out next president.

Of this I’m . . . resigned.

For Jung:

Shadow: The shadow archetype is the darker aspects of a person, the part that embraces what we view as frightening, hateful and even evil about ourselves.

https://www.harleytherapy.co.uk/counselling/carl-jung-introduction-jungian-psychology.htm#:~:text=The%20self%20provides%20the%20balance,and%20even%20evil%20about%20ourselves.

And,

Complementary to Jung’s idea of the persona, which is “what oneself as well as others thinks one is” [CW9 para 221], the “shadow is that hidden, repressed, for the most part inferior and guilt-laden personality whose ultimate ramifications reach back into the realm of our animal ancestors…If it has been believed hitherto that the human shadow was the source of evil, it can now be ascertained on closer investigation that the unconscious man, that is his shadow does not consist only of morally reprehensible tendencies, but also displays a number of good qualities, such as normal instincts, appropriate reactions, realistic insights, creative impulses etc “ [CW9 paras 422 & 423].

 https://www.thesap.org.uk/articles-on-jungian-psychology-2/about-analysis-and-therapy/the-shadow/

To recognize and come to know the shadow self is beneficial to understanding the whole of our psychological character and to moderate our presentation to the world. 

Not to know it is to be enslaved to its dark influence on our personality and to remain ignorant as to the mask we present to the world.

Wholeness or halfness.

These days this country loves the halfness that trump irradiates.

We smile and snarl allegiance to the unsuppressed arrogance and calculated insouciance of his demi-morbid proclamations of festering sores and cynical projections of his personality onto perceived enemies and critics.

He is gold ornamentation to a cardboard half-self.

We learn to live with our shadow self, to incorporate it and to utilize its necessary aspects completing our psychological health in the face of a radiant yet troubling world.

Without this integration we remain a halfness and a macabre presentation of charicatured noncompleteness — a proverbial sliced personality staggering forward with no understanding of the creature we present to those who see us.

This problem is reciprocal. Those looking on and experiencing such a half-human are themselves masking their wholeness and responding with diminished comprehension to the diminished halfness urging their halfness to merge with his halfness effectuating a diminishing vision of the nonwhole into figments and fragments of a newly splintered perception and view of this country as garbage and carnage and everyone being sh*ts.

And this will become our half-life going forward.

As halloween approaches, we divert from the sacred “holy eve” before the celebration of All Saints’ Day and we retreat to the ghoulish half-dead caricatures of terrifying incompleteness and half-life.

(For a deeper reflection on shadow, see  Spiritual Life and Our Shadow, by Anne Solomon.)

The old saw that “elections have consequences” is true as ever.

John Fowles’ opening line of his novel Daniel Martin remains my favorite:

“Whole sight; or all the rest is desolation.”

Andiamo! 

And—

(Oremus sum iniuriam!)

two brushwood doors

If I drop my beliefs, what remains? 

A nice old temple against a green mountain;

A white cloud opens and closes

Its two brushwood doors.

All I have is a water bottle and a staff

And don’t care if time passes or not.

--Daegak Euchon (1055-1101) dailyzen

 

Water bottle and walking stick. 

Thank you, Daegak.

I don't care either.

giving way to no future

 Singularity,

Some say, inevitable—

Caution raises hand

In the end, just vote

 I no longer think

About the election — I

Give up — I will vote

absolvens absoluta

 Once I was encouraged to ask for absolution.

Now I ask of the absolute resolute encouragement.

Soon, I pray, I will have nothing but courage to absolve the absolute.

10 24 20 24

According to the sudden teaching,

all things are nothing

but the one mind of suchness,

wherein all discriminations have utterly ceased.

-- Treatise on the Five Teachings. (dailyzen)

all of you

 I consulted with God. God said "Look at those lovely leaves, red and gold. And look at the millions and millions of chestnuts dropping to mountain ground. And look up at the billions of stars in pre-moon sky."

The small waves pushed by breeze at slipway on pond. The happy dog greeting Rivian driver. The darkness of the evening walk after dropping off borrowed car.

And God said, "Do you think I would encourage those who love me in these things to choose a man such as is running to become president to actually become president?"

And God once again became silent.

And God was disappointed to think that those who claim to love God would think that such a man actually cared for them and actually cared for God.

But God knows that the ways of humans, their deceit and their foolish followings, must be allowed slack reins for the ride they choose.

Why?

God is no controller. Despite what social media posters two thousand years ago posted in their book of books. Despite what contemporary social media and main street media post and pontificate about during this theater of the absurd prelude to civilization's singularity postlude of artificial intelligence and political artifice of self-aggrandizing conclave of "Habemus Sapum." 

My cat looks up at me. October leaves smother the ground outside screen door. They know it is time to fall.

And fall they do.

Letting go. 

Arriving at ground-earth.

As the story tells it, so did Adam, so did Eve.

Adam -- A well-known Hebrew name, Adam means "son of the red Earth." Its meaning comes from the Hebrew word adamah meaning "earth," from which Adam is said to be formed.  

 

Eve -- Eve /iːv/ is an English given name for a female, derived from the Latin name Eva, in turn originating with the Hebrew חַוָּה‎ (Chavah/Havah – chavah, to breathe, and chayah, to live, or to give life).

There's so much of which we are unaware.

And the unaware continue to want power to promulgate their unawareness.

We say, parenthetically, we wish to live a life of prayer.

What is prayer but a plea that what-is reveal itself again and again before our eyes, within our minds, through our hearts.  

Between these parentheses we dwell for a time in a place with an accompanying group of individuals with whom we are recommended to love and respect -- each one of them.

Each one of us is a parenthesis within a greater parenthesis.

We are included.

Set in a dwelling place necessary for our thriving and nurturance.

My prayer today -- let us not forget where we are, who we are, why we are. This!

And of those who have forgotten?

Let's remember "this."

As in: "Do this in memory of me."

Just as we have forgotten "Being" -- we are forgetting "word" and "God."

In my religious tradition there has been a struggle to come to terms with the distinction between "many" and "all."

Is it "all of you"? Or is it "many of you"?

I prefer to think "all of you". I prefer to think "the many that are you."

From a 2011 article about "Eucharistic Prayer I":

Current Translation

The day before he suffered he took bread in his sacred hands and looking up to heaven, to you, his almighty Father, he gave you thanks and praise. He broke the bread, gave it to his disciples, and said:

TAKE THIS, ALL OF YOU, AND EAT IT; THIS IS MY BODY WHICH WILL BE GIVEN UP FOR YOU.

When supper was ended, he took the cup. Again he gave you thanks and praise, gave the cup to his disciples, and said: TAKE THIS, ALL OF YOU, AND DRINK FROM IT; THIS IS THE CUP OF MY BLOOD, THE BLOOD OF THE NEW AND EVERLASTING COVENANT. IT WILL BE SHED FOR YOU AND FOR ALL SO THAT SINS MAY BE FORGIVEN. DO THIS IN MEMORY OF ME. 

 

Latin Original

Qui, pridie quam paterétur, accépit panem in sanctas ac venerábiles manus suas, et elevates óculis in caelum ad te Deum Patrem suum omnipoténtem, tibi grátias agens benedíxit, fregit, dedítgue discípulis suis, dicens: ACCÍPITE ET MANDUCÁTE EX HOC OMNES: HOC EST ENIM CORPUS MEUM, QUOD PRO VOBIS TRADÉTUR.

Símili modo, postquam cenátum est, accípiens et hunc praeclárum cálicem in sanctas ac venerábiles manus suas, item tibi grátias agens benedíxit, dedítque discípulis suis, dicens: ACCÍPITE ET BÍBITE EX EO OMNES: HIC EST ENIM CALIX SÁNGUINIS MEI, NOVI ET AETÉRNI TESTAMÉNTI, QUI PRO VOBIS ET PRO MULTIS EFFUNDÉTUR IN REMISSIÓNEM PECCATÓRUM. HOC FÁCITE IN MEAN COMMEMORATIÓNEM. 

New Translation

On the day before he was to suffer he took bread in his holy and venerable hands, and with eyes raised to heaven to you, O God, his almighty Father, giving you thanks he said the blessing, broke the bread and gave it to his disciples, saying: TAKE THIS, ALL OF YOU, AND EAT OF IT: FOR THIS IS MY BODY WHICH WILL BE GIVEN UP FOR YOU.

In a similar way, when supper was ended, he took this precious chalice in his holy and venerable hands, and once more giving you thanks, he said the blessing and gave the chalice to his disciples, saying: TAKE THIS, ALL OF YOU, AND DRINK FROM IT: FOR THIS IS THE CHALICE OF MY BLOOD, THE BLOOD OF THE NEW AND ETERNAL COVENANT, WHICH WILL BE POURED OUT FOR YOU AND FOR MANY FOR THE FORGIVENESS OF SINS. DO THIS IN MEMORY OF ME.

http://wcucatholic.org/eucharistic-prayer-i/ 

 It has been a while since I have attended in person a Catholic mass. But when I did, many years ago, from altar boy years at St A's on Bay Parkway, through following times of Franciscan studies, and years of retreats at Trappist monastery -- I listened to the words. (These days I listen to the Offices de chaque jour, from Abbaye Sainte Madeleine du Barroux in France)

Words.

That originary place where original energy resides and emerges through into an outer flow of movement and manifestation.

Words are not meant to be co-opted into lies and deceit. Not by politicians. Not by those who would constrict and contract meaning into narrow spaces to be used by narrow minds to influence an unattending and unrealizing following uninterested in a fuller consciousness.

Words are the passing wind that whispers into all hearing receptors willing to listen.

 Like memory, longing to be incorporated.

A dwelling in the open with all.

As it is.

As-is wholly-possible.

With verition.

Verition 

—from Jean Gebser's Ever-Present Origin 

• 

Aperspectivity is the "veriition," the "awaring in truth" of 

the whole and consequently of its spiritual 

manifestation, the diaphainon, inasmuch as the whole is 

perceptible only as transparency wherein origin, also 

containing the entire future, is time-free present. 

• 

To attain this consciously, without abandoning the 

"earlier" consciousness structures, is to overcome 

rationality in favor of arationality, and to break forth 

from mentality into diaphaneity (EPO 412).  

 

https://www.academia.edu/17563075/Gebser_Verition_and_Metaphysics_The_Integral_Skeptic