yes
to everything
all the time
no matter what
(it's simply
the way to
see one's
way clear)
...
* whether there is another way, I don't know
yes
to everything
all the time
no matter what
(it's simply
the way to
see one's
way clear)
...
* whether there is another way, I don't know
Sacred Heart of Jesus
Immaculate Heart of Mary —
There might be a hint here
How fare our hearts?
...
* look inside
I don't buy it. The over-the-top reckless acclamations of revenge and vituperative governance if elected again. I don't buy it.
I worry about assassination. I worry someone has decided it would be good for rightwing uprising if the titular frontrunner were to be mowed down by an ambiguous assassin. I worry the rightwing would rather sacrifice the presumptive nominee for the Republican Party and reap the forensic fury to the detriment of maligned and misidentified parties as stooges in the planned misdirection of the crime.
But this worry comes from reading these days about violence, the collapse of civilizations, and the weirdness of consciousness. [cf. 1177 B.C.: The Year Civilization Collapsed: Revised and Updated, by Eric H. Cline (2021); The Weirdness of the World, by Eric Schwitzgebel (2024); and Violence Unveiled: Humanity at the Crossroads by Gil Bailie (1996).] About the latter:
This is a Girardian-influenced, engagingly written classic on the nature of violence and the hope for overcoming it in our conflict-ridden world. It is also a literary work, an often miraculous interplay between cultural documents and historical periods. (Amazon)
The current political babel about vengeance, retribution, mass arrests and deportations, ending immigration, freeing of criminals and flirtation with despotic dictatorship might be a parody carnival-act on the part of a desperate man.
But it's a script of a bad movie when shadowy characters decide to sacrifice one man for the good of the party and the future of a manufactured crisis. We are witnessing the zombie-like rogues-gallery backdrop to the master of ceremonies' complaint and victimization monologues following 34 felony convictions.
Like ghouls at an execution they salivate the prospect of being second fiddle to the chief prevaricator as he whittles his way into a mythic scenario of being crucified for the good of the people and the sins of the opposition party. Is he playing the role too well? Is he being steered into a dark alley to be accosted, mugged, and left for dead in a murky drama of horrific violence?
The comedy becomes a tragedy.
The nation will be shocked.
Sanity will be compromised.
Chaos will be cultivated.
It will be called "A Time for Retrieving Our Constitutional Footing."
All the crazies who've appropriated the legislative, judicial, and executive functions of our once nascent democracy will declare the experiment too ambitious, too unrealistic, too marxist/socialist, too unchristian and too aufgewacht (woke) for our Schläfrig (sleepy) country.
What do I think?
I hope the carnival continues. I don't want any resolution that entails violence or extra-judicial action. Let Trump be Trump. The people will tire of him. And his entourage? They will drift away to other cons and grifts and become entrepreneurs of entropy grinding down the alacrity and energy of a yet-to-emerge populace from its infancy.
Can I still be joyful whilst not optimistic?
Sure I can.
Pass me the next book, please.
Eighty years ago
In third trimester — drear beach
In Normandy France —
So many gave their lives — sand
waves, fear, blood — fighting for life
… … …
* salvation and praise from my mother's womb
This is not reality
Yes it is
This is not really reality
Yes it is
This is not ultimate reality
Wait —
What are you
Looking at
(Encore) This is not
What I am
Looking at
It’s what I am
What I am
Looking…
Nuns chant psalms
They are in France
I listen to their tones
I am in Maine
Morning comes and day begins
this fourth day of the week
Perhaps there will be
No assassinations today
Unlike fifty six years ago
In California near Midnight
In prison this morning we wondered about thought being pre-physical.
True thought is pre-physical. This is the thinking behind the thinking, the consciousness behind our small ability to plug into it. If we stay at the horizontal level of calculating, judging, and labeling, we won’t plug into it very well because we don’t really believe in it. Many of us don’t really believe there’s anything spiritual beyond this material body. (--Richard Rohr)
Five of us considered the prospect of return to the source.
And whether Christ is actually the cosmos.
Today in the Christian calendar is the feast of Corpus Christi, the Body of Christ. It got me thinking. What if the body of Christ were the very earth. The very cosmos itself? Would that realization be an insight, a faith, that transcends anything that any religion, church, or dharma has previously taught?
The historical Buddha and the historical Jesus each walked the earth in their day, but it is the living Buddha mind and the Cosmic, or resurrected, Christ that are present among us today. Thich Nhat Hanh talks about the “ontological Buddha, the Buddha at the center of the universe,” which echoes the Cosmic Christ “in the heart of every atom,” as Teilhard de Chardin puts it. I see the Cosmic Christ archetype as a parallel concept to that of buddhanature, or Buddha mind.
It is easy for Christians to forget that the oldest understanding of Christ is as the Cosmic Christ, which predates the Nicene Creed by three centuries. Paul called the Cosmic Christ “the pattern that connects,” which “holds all things together in the heavens and on the earth,” and is the “light in all beings.” (—in Ultimately the Same, by Matthew Fox, Oct 2022 Lion’s Roar)
Maybe Jesus didn’t just come to earth. Maybe he came as earth.
Buddha as Being.
Christ as creation.
I look at body of christ
There outside window
First light through cool air
I look as body of Christ
Here inside room
Turn off light; telling beads
Wavering leaves
Dance with dawn breath
Christ’s body with bare feet