In the beginning we do things for others. Our behavior is for an outcome. There's a purpose for our lives.
In the middle we do things with others. Our behavior is with others, in community, relationship, we are part of something.
Toward the now we do things as the things we do. Our behavior is as the other. A non-duality enters our movement which comprehends unity and non-differentiation.
For.
With.
As.
Psychologically and spiritually we move from fixed-other, through relationality, to non-dual intersubjectivity wherein each thing and action is Itself and you are not other than Itself.
One is the other. Everything is in everything. Loving neighbor as yourself is the beginning of wisdom.
In the beginning fear of the Lord was the beginning of wisdom.
In the middle correct relationship with Christ was the beginning of wisdom.
Now the moment and movement of realized convergent isomorphic union, beyond separative pairing, is the Holy Spirit or spirit of holiness, which is the beginning of wisdom.
Finally and ultimately -- All in one, One in all, As one as all.
In the middle we do things with others. Our behavior is with others, in community, relationship, we are part of something.
Toward the now we do things as the things we do. Our behavior is as the other. A non-duality enters our movement which comprehends unity and non-differentiation.
For.
With.
As.
Psychologically and spiritually we move from fixed-other, through relationality, to non-dual intersubjectivity wherein each thing and action is Itself and you are not other than Itself.
One is the other. Everything is in everything. Loving neighbor as yourself is the beginning of wisdom.
In the beginning fear of the Lord was the beginning of wisdom.
In the middle correct relationship with Christ was the beginning of wisdom.
Now the moment and movement of realized convergent isomorphic union, beyond separative pairing, is the Holy Spirit or spirit of holiness, which is the beginning of wisdom.
Finally and ultimately -- All in one, One in all, As one as all.