Sunday, September 20, 2026

no artificial contrivance

Grey sky Sunday morning solid green mountain but for one tree ruddy violet standing sentinel as Ensō slurps his breakfast. I too am muted, content to feel poorly in this cool final edge of summer sitting in cathedral seat across from Bald and down from Ragged. No gods or goddesses here. Just tire-pressed stone and yellow leaf, old firewood and rusting boat trailer.

The Way does not need cultivation;

Just don’t pollute it.

What is pollution?

As long as you have a fluctuating mind,

Creating artificialities and pursuing inclinations,

All is pollution.

If you want to understand the Way directly,

The normal mind is the Way.

What is normal mind?

It has no artificial contrivance,

No right or wrong, no grasping or rejection,

No ordinariness and no sanctity.


    --Ancestor Ma (709–788)                                                                                                                        (He is most famously known for his two teaching statements: "This Mind is Buddha" (ji xin shi fo 即心是佛) and "Ordinary Mind is the Way."[2] )

 As a Buddhist I am not in my right mind. As a Buddhist I often fall off the way.

As a Christian I am not aware I have ever (as I recall) seen Christ. As a Christian none of Christ’s brick and morter hostels feels ripe. Only the rare monastic resonance obscurely tucked draws my attention from great distance.

Cars go by. No one knows I'm here. Stillness abides 

Bird caws. I long to be nowhere else. 

The intrigue of the world is barely, vaguely interesting. How long can you watch a suicide pace and fret pointing and obsessing ambivalence with accusation and irrational confusion at the imbroglionic diffusion of the theatrical public proscenium of untalented actors. Such is the performance before us.

Perhaps the ritual of the Sacrifice of the Holy Eucharist, its own rarified esoteric suicide, has stood so long because the rubric movement, words and gestures, have been exactly prescribed and alteration fiercely proscribed to maintain a conforming continuance forestalling opinionated variance. It is a mystery, they say.

When does Becoming become Being?

The Heraclitus/Parmenides argument continues.

Loading old wood into old Waterford wood stove. First fire of season. Just to take chill off before thinking of furnace. It is 52o in shade. We’ve been sitting outside in chill for hours. We talk about man with Parkinson’s approaching impossible stage of care at home -- the stress and difficulty of it. The wife herself taken to hospital after a dizzying incident falling unconscious. Family faces octogenarian parents.

Panta cat on lap. 

The Way?

Don’t ask.

One foot in front of another.

Monks chant from France.

Saturday, September 19, 2026

drops

 Francis had trouble 

with his eyes

Still

He saw what

Needed

To be seen

offices monastiques du samedi

 sit at new picnic bench up on spinnaker trail

facing down mountain at 95% dry brook

as ghost hikers and mountain bikers pass 

in their gossamer attention to peddling 

and down stepping trail


dog and I are invisible to them, two stones

on table delight of solitude


it is Saturday, I am not so tired today, climbing

through acorns and bare branches scratching at hat,

Gregorian chant from sext then tierce de France 

the whole mountain is monastery cloister

and we, temporary eremites, sitting on wood with stone

Friday, September 18, 2026

as the world turns

meditating on

impermanence


I forget


where I am

who I am

i realize my heart

 Aaah, the sweet breeze dancing limbs of trees off northeast up Bald Mountain. Ensõ raises up to listen. Sunspots mottle packed gravel drive drying after night rain.

 I used to sit in church sanctuaries. Now this dooryard is sanctified nature. Cooling coffee on chair arm. Sense of (friend in Philippines’ word) quiescence, quietness and inactivity. The state has given me three hundred dollars for affordability. The solar electric company has taken three hundred dollars for some cockamamie reason they forgot to charge correctly the last three months. I’m waiting for this administration’s 5000.00 donation from Mr. Trump. I check my mail every day.

When I see

The purity of

The lotus flower,


I realize my heart


Can no longer be stained.



Mokuan (1611-1684) 

https://www.metmuseum.org/art/collection/search/897118

Flowers and trees are the only things to trust. They make no promises. They show up and abide.

School bus heads up toward Hope reminding me that summer packs its valise. 

Lovely breeze.

The hurt heart is healed by joy which lackadaisically saunters roadway with walking stick as everyone speeds by going elsewhere.  We want to be entertained. Good enough. Tired jewelweed apologizes to bees for sapped energy. Bees alight anyway. For friendship sake.

Our ash tree mulls a date to drop its leaves. It will do so all of a piece over a few days.

Early departure yellow forerunners surround this chair speaking to ground about their summer..

Ensō wanders over to sunny patch of grass by barn door.

I like the dousing of my heart. I cried a few times this morning. I found things beautiful.

curiously moved this friday morning

 I have a shadow Facebook address just to keep track of niece and nephew.

Sometimes two things hit just right.

These did.

https://www.facebook.com/share/v/1MSMN28h8d/

https://www.facebook.com/share/v/189YmVHkzc/

mνημοσύνη

Something about the fantasticks I’ve never been able to shake.

Quote from "the fantasticks" 

“There is a curious paradox that no one can explain. Who understands the secret of the reaping of the grain? Who understands why Spring is born out of Winter’s laboring pain, or why we must all die a bit before we grow again? I do not know the answer; I merely know it’s true. I hurt them for that reason, and myself a little bit too.”

 

Try To Remember Lyrics 

 

https://youtu.be/8uGlL0xafP8?si=XzmdtgbHSgyYXhBK 

 

Try to remember the kind of September

When life was slow and oh, so mellow.
Try to remember the kind of September
When grass was green and grain was yellow.
Try to remember the kind of September
When you were a tender and callow fellow.
Try to remember, and if you remember,
Then follow.

Follow, follow, follow, follow, follow,
Follow, follow, follow, follow.

Try to remember when life was so tender
That no one wept except the willow.
Try to remember when life was so tender
That dreams were kept beside your pillow.
Try to remember when life was so tender
That love was an ember about to billow.
Try to remember, and if you remember,
Then follow.

Follow, follow, follow, follow, follow,
Follow, follow, follow, follow.

Follow, follow, follow, follow, follow,
Follow, follow, follow, follow.

Follow, follow, follow, follow, follow,
Follow, follow, follow, follow.

Deep in December, it's nice to remember,
Although you know the snow will follow.
Deep in December, it's nice to remember,
Without a hurt the heart is hollow.
Deep in December, it's nice to remember,
The fire of September that made us mellow.
Deep in December, our hearts should remember
And follow. 


 

·       Featured: Jerry Orbach - El Gallo (original Off-Broadway cast)

·      Producer: Lore Noto - stage producer for the original Off-Broadway production; MGM issued the Original Cast Album

·       Composer: Harvey Schmidt; Lyricist: Tom Jones

·       Release Date: 1960 - Original Cast Album; recording date June 13, 1960

·       Genre: Musical theatre - classic show tune with folk-lilt

·       Instruments: piano-centered pit with harp coloration

·       Label: MGM Records - Original Cast Album

·       Mood: reflective, autumnal, quietly affirmative

·       Length: 2:48 on the 1960 album

·       Track #: 2 - The Fantasticks (Original Cast Album)

·       Language: English

·       Album: The Fantasticks - Original Off-Broadway Cast

·       Music style: intimate pit-band sound, legato phrasing, rubato-friendly ballad pulse

·       Poetic meter: anaphoric lines with iambic tilt; seasonal imagery framing

·       © Copyrights: © 1960 Tom Jones & Harvey Schmidt - composition; © 1960 MGM Records - sound recording


This without me in prison today. 

 

[Made me think of Doyle Lonnegan’s “Ya folla?” in “The Sting. 


And the friendship portrayed between Redford and Newman]

educateur de niveau inférieur

 A vagrant dream

Delivering first lecture

In long corridor in England

And I have no idea what

I am saying or will say


By end of my misfortune

Everyone has wandered out

Some Oxford dandy invites me

To his noon lecture tomorrow

(Maybe clarifying what I was


attempting to convey) and all are gone

I think of Gebser and wrapping 

Structural accentuations of

Consciousness into a roadmap

Of navigable experience.


In the dream there I am

Completely bewildered

Realizing the drôlet, the

drôle de petit bonhomme

In this absurd caricature


Of  enseignement supérieur

In Louis Quinze corridor

Of malheureux somnolence —

Cat wakens me

And I am, veritably, absurd

Thursday, September 17, 2026

cornering

 Ensō comes alongside bed

Rain falls outside window

Night sides everything

cinnamon streusel coffee cakes

an old man in an old blue llbean 

travel blazer with many security zippers

sits in dooryard with empty pockets

broad brimmed white hat with blue trim

pajama pants, ragg socks, white sandal crocs

wood walking stick leaning against black pickup

cloudy overcast slight breeze muted mountain

going nowhere, happily, recumbent, tuna salad

and sharp cheddar, peach mango tropicana,

sounds from off and away, private landing strip 

engines over northeast side of bald mountain

(how the rich rocky fellows prosper) blackbirds

squawking big construction trucks recalling

speed limit at bottom of hill, the tranquility

of not giving a hoot anymore, walking several times

up and down driveway with hiking stick, no longer

wanting anybody telling me numbers, pills, scan results

blood pressure, A1C, blood oxygen saturation, 

lung clarity/congestion, MRI results, how big a needle

will puncture my spine, do I feel safe at home. No one 

asks if I want to die, or what I think death is, or if I care.

In my mind I move dining room table to wohnkũche

get back and forth windowed wood stove for double sided

center fireplace, create front bedroom and middle room den.

I'm sure these hostess cinnamon streusel coffee cakes

are killing me

what is there yet unrecognized

someone religious might always want to consider what is true

what is emerging, what is coming to be, growing aware in us

listening to Katie Couric in conversation with jurist J. Michael Luttig 

about his article in The New Republic seems like a 6th century BC

Prophetic Literature (Isaiah, Jeremiah, Ezekiel) a speaking forth

what is there yet unrecognized

what is there, not yet aware of, urging to be revealed for our

well being

good

 Maybe

Today


Check

Obituaries


Maybe him

Maybe you


Either one

Realizes Good

earth breathes souls

 There are molecules of silence

This dark room

Listening to nothing

Breathing prayer

Wednesday, September 16, 2026

other people

 I'm beginning to suspect

there is more to evil than

refusal of good


if there isn't (a) God, then

we are accidents of nature

composing itself


if there is (a) God, then

we are awkward subserviant

petitioners seeking favor --


there is no so-called battle

between good and evil

only cells eating each other


(there's only you and me

and we just disagree)

as songwriter said


if you prefer good, good --

if you prefer evil

go to hell

after incense and flame

 smoke from blown out candle

heads to open window --

morning silence 

Tuesday, September 15, 2026

gone

 forty percent (1106) victims

of 9/11 were never identified

never recovered, except by absence --

maybe they were saying a prayer

21,906 body parts


(Remembering 9/11: 25 Years Later | Documentary MEGA Episode Special | National Geographic)

eight something o’clock to end

 she leaned out smashed window

waved twice as smoke billowed past her

corner of tower

eighty nine stories from ground

9/15

 Dizzy

Disconnected


This life

Spirals


Comes

Earth

handiwork

Bathroom hinge

wd40 spray

Stops squeeling 

the broken silence

I've never been a fishermen. Maybe once in Prospect Park, Brooklyn as a young teen. It did not appeal. Although, these days of diminishing taste, I do enjoy fish.

The water’s breath mingles with reflected mountains;

Autumn has come to the vast sky.

I enjoy to finding temples hidden deep in the forest,

Regret the broken silence when

My boat moves from the shore.

Sparse reeds are snapping,

Though it isn’t cold yet;

A rainbow’s fragment arches in the setting sun.

Which way now to my little hut?

The fisherman’s songs bring thoughts of home.

 

--Lin Pu (967-1028)  


Lin Bu (967–1028), formerly romanized as Lin Pu and posthumously honored as Lin Hejing, was a celebrated Chinese poet, calligrapher, and recluse during the Northern Song dynasty. [1]

He is universally recognized in Chinese cultural history as the ultimate symbol of the idealized hermit lifestyle. Rather than pursuing wealth or a traditional government career, he chose a life of deep tranquility on Gushan (Solitary Island) by the famous West Lake in Hangzhou. [123]  

Oberlin College and Conservatory +

  I cancel medical appointments. I've lost interest. 

My room is bright with sunshine and cool with September morning, all windows open. 58 degrees.

It no longer seems to matter that I once taught at university, administered treatment centers, owned a bookstore, consulted with alternative high schools, or spent 38 years volunteering teaching and facilitating weekly conversations at a maximum security prison. They were all passing moments and fleeting thoughts. It feels that everyone I worked with has gone beyond. Mostly they have.

Nevertheless, all is well.

It is only the parts that appear to be going poorly. We wait for our president to die. May he have a happy death! It will be happy for most of us. Nothing sinister here. He and I amble awkwardly toward that foregone conclusion.

I watched videos of the 9/11 attack and aftermath. Sobering.

I'm beginning to understand why so many are cutting out coverage of the national and international news. There's nothing to be done about it by ordinary citizens except the pep talk to "Vote!" Any real change requires moral vision and correct priorities -- both of which are buried deep below our surface interests.

I grow more and more reclusive. The cuffs of my pants are rolled. I melt back into the backdrop of theater stage. I have no lines. I am the unapparent ghostly remnant vaguely lingering from a previous production whose dust has not been adequately swept.

If I had the courage, I would say "I love you" to each and all. But I am not courageous. My heart is ambivalent. Full of salience and scorn. Admiring boons and admitting defeat. (Note: salience as -- Survival Mechanism: Allows humans and animals to focus limited cognitive resources on critical data, such as spotting a predator or avoiding danger.)

But you, and you, and you . . .

I like.

Awkwardly.

Monday, September 14, 2026

perhaps benedict joseph labre

 Great phrase”I’m feeling poorly”

Stay home from prison

Fresh breeze through window


More a hobo

Than a hermit

Kindness of others


If you want 

To be at peace

Want nothing


Easier to find

Lighter to carry

An odd holiness


1748-1783

He was thirty five

On his own


Exile

And 

Rejection

Sunday, September 13, 2026

drip, drips, dripping, drops

Because it is a rainy Sunday I look at Henry George Liddell, Robert Scott, A Greek-English Lexicon.

I’m interested in what-is behind the apparent cosmos and the intelligible sense of existence. One word for now:

λόγος , , verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word v. Theo Sm.pp.72,73 H., An.Ox.4.327): common in all periods in Prose and Verse, exc. Epic, in which it is found in signf. derived from λέγω (B) 111, cf.infr. VI. 1 a:

7. reason, law exhibited in the world-process, κατὰ λόγον by law, “κόσμῳπάντα καὶ κατὰ λἔχοντα”  Pl.R.500cκατ τὸν <αὐτὸν αὖλ. by the same lawEpich.170.18; “ψυχῆς τὸ πᾶν τόδε διοικούσης κατὰ λ.” Plot.2.3.13; esp. in Stoic Philos., the divine order, “τὸν τοῦ παντὸς λὃνἔνιοι εἱμαρμένην καλοῦσιν”  Zeno Stoic.1.24τὸ ποιοῦν τὸν ἐν [τῇ ὕλῃ] λτὸν θεόν ibid., cf. 42; “ τοῦ κόσμου λ.”  Chrysipp.Stoic.2.264λόγος, = φύσει νόμοςStoic.2.169; “κατὰ τὸν κοινὸν θεοῖς καὶ ἀνθρώποις λ.” M.Ant.7.53; “ ὀρθὸς λδιὰ πάντων ἐρχόμενος”  Chrysipp.Stoic.3.4: so in Plot., “τὴν φύσιν εἶναι λόγονὃς ποιεῖ λἄλλον γέννημα αὑτοῦ”  3.8.2
b. σπερματικὸς λ. generative principle in organisms, “ θεὸς σπλτοῦ κόσμου”  Zeno Stoic.1.28: usu. in pl., Stoic. 2.205,314,al.; “γίνεταιτὰ ἐν τῷ παντὶ οὐ κατὰ σπερματικούςἀλλὰ κατὰ λπεριληπτικούς”  Plot.3.1.7, cf.4.4.39: so without “σπερματικόςὥσπερ τινὲς λτῶν μερῶν”  Cleanth.Stoic.1.111; “οἱ λτῶν ὅλων” Ph.1.9
c. in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible and operative in the sensible universe, “ὄντωνμειζόνων λκαὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι”  Plot.3.8.4; “οἱ ἐν σπέρματι λπλάττουσι . . τὰ ζῷα οἷον μικρούς τιναςκόσμους”  Id.4.3.10, cf.3.2.16,3.5.7; opp. ὅροςId.6.7.4; “ἀφανεῖς λτῆς φύσεως”  Procl.in R.1.18 K.; τεχνικοὶ λ. ib.142 K., al.

i wanna know

 Hermit monk

Looks at Buddha statue

Sees 


Solitary fool

Looking at cross

Sees


what?

Have you ever

Seen the pain?


My brothers

Sisters

Help us 


Look

For 

You

fine, fin, or phooey

 Heather Cox Richardson today quotes judge J Michael Luttig on a way republicans might attempt to steal the November 2026 election results and refuse to seat Democrat winners.

Scary reading for Sunday morning.

Once I read scripture on this day. Now I read strictures to decency, history, and democracy.

And I wonder . . .

Will assassination and armed civil war become strategies of resistance to the intractable and pernicious single-sighted ambition of maga to finally enthrone the unwell and perverse megalomania of one disturbed man?

I’d prefer it not be so.

Then, again, my interests in the state of “not being” is a tortured investigation.

I do not own firearms or other lethal weapons other than a sturdy hiking stick and llbean folding knife, a water bottle and prayer.

I’ll be fine. 

(Or is that fin?)

What is the opposite of history?

Where does it go when it ends?

What? No ‘Amens?’

nichts besonderes

I suppose

I have


always wanted

to do


nothing --

I suspect


the time

has come --


I have 

nothing


to

speak of


hence

nothing 


is being

done

Saturday, September 12, 2026

reception

 it is not

the form


of prayer

that matters


but prayer

in itself


formless

presence


sonorous

Sophia

see this clearly

nothing

interests

me


only 

you

matter


whole

worlds

appear

root squarely set

cut grass on lawn chair

grackle taking wild cherries

branched over black Ridgeline --

whatever love is,

there’s nothing else like this

there is nowhere to go

a muse sings

 I have never seen god

but I have seen speckled 

sunshine on driveway gravel --

perhaps I have seen god

naturally dull

When I first began practicing zen, a cushion was a cushion and beads were beads. 

Now, bald mountain is merely across the road, coffee milk and small streusel cinnamon squares are morning Eucharist.

I cannot recall when one was not the other and the invisible wholeness incarnated creation every second with holy breath. 

The fuel in the tea brazier is burnt out,
So I collect pine needles,
The fields of medicinal plants are empty,
So I cut vegetable roots.
Naturally dull, I’ve forgotten Zen activities,
My gate is darkened at noon by
The shade of ancient trees.
White clouds impart a sense of peace
To my Zen meditation,
Green grasses suffice to make a rug for my guests.
What I have collected is a hundred years
Of emptiness.


     —Isshi Bunshu (1608-1646)

I can’t seem to find any use for my decapacitating life any more. There are crows yapping out in trees and cars heading into town. My biggest choice these days is which not to buy, an electric bike, or an iPhone duo. Happily, after researching both, I choose neither and check to see if the president of the United States has been carted off yet or if Mitch McConnell has waved his moribundity from living room window.

Friends practice zen meditation or hold Quaker meetings regularly in recognizable format, and that cheers me. Sages from centuries ago leave etymological artifacts and footprints for my archeological digs to pore over. 

Yesterday we forgot to check email telling us we had no prison access to education because of staffing and meetingbrook conversation would not be held. The lobby officer respectfully turned us away recommending the biscuits with sausage gravy at Moody’s in Waldoboro. 

My zen practice has gone beyond idiorrhythmic and become singularly idiotic. Monks from China, Japan, Korea, Tibet and Manhattan show up at our gate and demand to inspect our credentials and certify orthodoxy, shake their heads with disappointment and book passage back to write their findings to send to mausoleum cabinets to be filed next to old school grades yellowed with impertinence.


No one visits anymore. Zazen in mossy green plastic Adirondack chair in dooryard looking toward treetops and mountain wall blue sky and white moving clouds with dog on ground and yellow leaves twirling down is my daily sesshin. 


I am my uncle Jim in Brooklyn backyard with his white owl cigar and low singing sutras of show-tunes as I apprentice to his iconic shikantaza as a young boy.


And there I remained.


Someone is knocking on zendo floor.


Incense lazes through air.


Candle flame shivers in-place.


Airplane engine drones off west.


And you? My sangha mates? 


You are always welcome.


Practice is always beginning.


Right where you are as you are.


Enter your heart.


Profound bow!


Gassho!