Saturday, April 19, 2025

in our minds/on our hearts

What was it Jeremiah saw in the 7th century BCE?

  

(featured in Lamentations of Jeremiah, by Thomas Tallis, recorded during the service of Tenebrae in Holy Week, April 2019, in the Cathedral Church of All Saints, Halifax, Nova Scotia

Was his recognition the internalization of God? 

God's Law, Heart, and Mind into the people, into the person -- a shifting from dualistic externality compliance, and movement into self-realization of innate interiority? Was this a foreshadowing prophecy of the movement from subject-object (separating) consciousness to subject/object (linking) consciousness?

Were his words a foretelling or forthtelling of what we've come to call 'resurrection'?

Is this resurrection, paradoxically, a return to the innate and inchoate -- a new version of returning to life, to origin, to innovative interiority wherein the world of objective and external adherence and compliance is shifted into an energetic emergence of entirety without outside-inside differentiation, but abides Itself as Being-In-The-World, of Itself, in Itself, as Itself?


 

31 

“The days are coming,” declares the Lord,

    “when I will make a new covenant

with the people of Israel

    and with the people of Judah. 

 

32 

It will not be like the covenant

    I made with their ancestors

when I took them by the hand

    to lead them out of Egypt,

because they broke my covenant,

    though I was a husband to them,
declares the Lord.


33 

“This is the covenant I will make with the people of Israel

    after that time,” declares the Lord.

“I will put my law in their minds

    and write it on their hearts.

I will be their God,

    and they will be my people. 

 

34 

No longer will they teach their neighbor,

    or say to one another, ‘Know the Lord,’

because they will all know me,

    from the least of them to the greatest,”

declares the Lord.

“For I will forgive their wickedness

    and will remember their sins no more.” 


Jeremiah Lamenting the Destruction of Jerusalem is a 1630 painting by Rembrandt.


Passing through the center, as the center, centering the world with a centered soul.

If What Is, if the Ever Present Birthing Origin, has reentered Itself and redrawn each and all into entirety as the sole and sanctified reality of this existence, wickedness and separation do not adhere nor can adhere to that which is within Itself.

Jeremiah saw this. 

His lamentation became his proleptic/prophetic understanding of the new reality presented humankind after the illusion of annihilation gives way to the pleroma of entirety. 

The darkness of our illusion is our passageway.

"Why have you abandoned me?"

"Why have you persecuted me?" 

These become the final nails in the cross of victimhood, grievance, suffering separation that has blinded and still blinds us as we attempt to solve the scourge of severing solipsism and excoriating separation.

Today is a day of contemplative embodiment, of meditative incarnation, from there to here, from then to now, from alienation to belonging.

A re-surrection. Being, birthed again, within Itself.

The resurrection is a return to interiority, to the undifferentiated suchness of undivided reality.

Life and death not two things.  Life/death, linked.

Are we willing to become what we now are?

In Cana, Jesus entered the water in the jars and the water was wine. It wasn't changed into wine, water is wine as was needed in the moment.  Water/wine, linked.

Is there a willingness to enter the earth and re-emerge as the earth replete with Itself in a surround of no-other? The whole experience is within the sacred encounter. Incarnation/resurrection, linked.

Awake and aware, as we are, with each and all.  

Each/all, linked.

Peace to Peace


. . . 

Note: slash . . . (/) . . . used to link alternatives or words describing or denoting a dual (or multiple) function or nature. To show that either is applicable.

εγκοπή/εσείς : slash/you . . . εσείς/προσευχή : you/prayer

 prayer is

looking

now


prayer is

now 

looking


let

us 

pray


there is

nothing

slashing


looking/now

now/looking

you/prayer

emptiness, holy, saturday

Apex falls into

     Bottom falls out

Nothing 


Surrounds

     You

Gone, gone, gone

because god has fallen asleep in the flesh

 Second reading

From an ancient homily on Holy Saturday
The Lord descends into hell

Something strange is happening—there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and raised him up, saying: “Awake, O sleeper, and rise from the dead, and Christ will give you light.”

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to d, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.

https://divineoffice.org/lent-hw-sat-or/?date=20250419

Friday, April 18, 2025

in bread and insight

This today: 

“The Lord’s Prayer” — a contemporary translation from Aramaic by Neil Douglas-Klotz


Abwoon d’bwashmaya 

O birthing, fathering-mothering of the Cosmos, you are creating all that moves and changes, to and from, within and along with a boundless wave of light and sound.

Nethqadash shmakh
Focus your light within us–make it useful: as the rays of a beacon show the way.
 

Teytey malkuthakh
Create your reign of unity now–through our firey hearts and willing hands.
 

Nehwey sebyanach aykanna d’bwashmaya aph b’arha.
Your one desire then acts with ours, as in all light, so in all forms.
 

Habwlan lachma d’sunqanan yaomana.
Grant what we need each day in bread and insight:
subsistence for the call of growing life.
 

Washboqlan khaubayn (wakhtahayn)
aykana daph khnan shbwoqan l’khayyabayn.

Loose the cords of mistakes binding us,
as we release the strands we hold of others’ guilt.
 

VWela tahlan l’nesyuna
Don’t let us enter forgetfulness
 

Ela patzan min bisha.
But free us from unripeness
 

Metol dilakhie malkutha wahayla wateshbukhta l’ahlam almin.
From you is born all ruling will, the power and the life to do,
the song that beautifies all, from age to age it renews.
 

Ameyn.
Truly–power to these statements–
may they be the source from which all my actions grow.
Sealed in trust & faith. Amen.

cf.  Revelations of the Aramaic Jesus: The Hidden Teachings on Life and Death, by Neil Douglas Klotz, 2022

dancing stillness

 Soup and bread

With cheese, water

Cherry almond pie


At Friday evening 

Conversation, the

Birthing One

a temporal atemporality

 We have

No time

For Jesus


Which is 

Exactly what

He wants

back walking bad medicine

 At prison today

Native American man

Spoke of Walking

In Peace to 

a listening

Counter clock

Wise Circle

how doth the city sit solitary that was full of people

 Lamentations of Jeremiah by Thomas Tallis 

Thursday, April 17, 2025

prayer is, not what you think, it is

 Yes

Shepherd’s pie


Applesauce and 

yoghurt


This holy

Thursday 

suspended consciousness

 Secular time stops

Sacred time begins


Nothing matters

We are such stuff


Gone chronos

Arrives kairos


Falling into unknown

Incalculable profound

to walk on the earth, to bounce as babbling brook

I agree, wonders come of themselves. 

People who study Buddhism
Should seek real, true
Perception and understanding for now.
If you attain real, true
Perception and understanding,
Birth and death don’t affect you;
You are free to go or stay.
You needn’t seek wonders,
For wonders come of themselves.


--Linji (d.~867)

Just a guy who wrote some stuff in China a while back.

What we now call the "United States" didn't belong to anyone, weren't states, not united, just land underfoot and sky overhead. Those who lived on that stretch of land hunted, trapped, fished, sat by fires and looked to the stars at night.  

No one had the deluded belief that a few people should own that expanse, imprison those who thought differently, and live in the underworld of lies, deception, and false narrative. 

But here we are.

Linji Yixuan (traditional Chinese臨濟義玄simplified Chinese临济义玄pinyinLínjì YìxuánWade–GilesLin-chi I-hsüanJapanese臨済義玄 Rinzai Gigen; died 866 CE) was a Tang dynasty (618-907) Chinese monk and teacher of the Hongzhou school of Chinese Chan(Zen). Linji was the leading figure of Chan Buddhism in the Tang, and the Recorded Sayings of Linji (Línjì yǔlù), which contains his teachings, is seen as a major Zen text which exemplifies the iconoclastic and antinomian spirit of Zen.[1] He is also known by the posthumous title Huizhao Chanshi (慧照禪師, “Meditation Master of Illuminating Wisdom”).[2]

Linji was a student of Huangbo Xiyun and is also considered to be the founder of the influential Linji school of Chan. This school actually developed in the Song dynasty (960-1279) among descendants of Linji, who created various mythic stories about Linji in the process of founding their new school of Zen.[3] Today he is seen as the founder of the various Linji regional traditions, including the Japanese Rinzai school, the contemporary Korean Seonschools (all which consider themselves to be of the "Imjae" line, i.e. Linji) and the Lâm Tếschool of Vietnamese Zen.[4] (wikipedia) 

                                                                         Japanese painting of Linji

Thich Nhat Hanh tells us this: 

“Imagine two astronauts go to the moon, and while they’re there, there’s an accident and their ship can’t take them back to Earth. They have only enough oxygen for two days. There is no hope of someone coming from Earth in time to rescue them. They have only two days to live. If you were to ask them at that moment, “What is your deepest wish?” they would answer, “To be back home walking on our beautiful planet Earth.” That would be enough for them; they wouldn’t want anything else. They wouldn’t think of being the head of a large corporation, a famous celebrity, or the president of the United States. They wouldn’t want anything but to be back here—walking on Earth, enjoying every step, listening to the sounds of nature, or holding the hand of their beloved while contemplating the moon at night. We should live every day like people who have just been rescued from dying on the moon. We are on Earth now, and we need to enjoy walking on this precious, beautiful planet. Zen Master Linji said, “The miracle is not to walk on water or fire. The miracle is to walk on the earth.” I cherish that teaching. I enjoy just walking, even in busy places like airports and railway stations. Walking like that, with each step caressing our Mother Earth, we can inspire other people to do the same. We can enjoy every minute of our lives.” 

Thich Nhat Hanh, Fear: Essential Wisdom for Getting Through the Storm

And it was Linji who gave us the koan: "If You Meet The Buddha On The Road, Kill Him".

 If Linji were around today and saying such a thing, he would be arrested and imprisoned, sent to an El Salvador prison for hate speech and terrorism, and be disappeared.

Our ability to subtly intuit what is true is being compromised. Buddhism, Judaism and Christianity -- the authentic and original -- are each suspect, and are being replaced by illiterate, illiberal, and ingracious  ideologies focused only on appropriative false messaging and consolidation of power.

We are a complicated people.

So many long to follow someone who will liberate them from their fears and affirm fanatic beliefs as to who's good and who's bad, why we should never allow someone different to speak their understanding of what is true, and who will unrestrain them to deride, detest, and deny.

We will learn, someday, to disagree when those views are disagreeable, to counter and contest when views border on the edge of disgraceful dangerous escalation, and become educated in the fine art of measured opinion and dialogic combat.

We say we want love and freedom to prevail. But our instinct is to eliminate that which goes against our point of view, and to eliminate anyone holding that contrary point of view. God help us if someone had the power and the following to erase opposition and attempt to install a dominant minority to rule and lay siege to the land. 

 “Master Linji used language that was particularly harsh and strong to remind the monks in clear terms that the only role of a practitioner is to live simply, as an ordinary person, and not to put on airs. This is still a fundamental challenge for us today.”

― Thich Nhat Hanh, Zen Battles: Modern Commentary on the Teachings of Master Linji

Is it possible to move forward healthily and productively by erasing unclarity and holding nothing in mind? Delusion, anger, and greed hover around us and within us. We want so much to believe the one who tells us we can be better, we can be great, we can be rid of those different than us, that if we love the leader we will be saved. 

They try to draft Jesus into their ideology. Wherever and whoever Jesus is in this metaphor, I don't think he's ready to sign up, get a hat, pocket the signing bonus like some basketball or football substitute for religious celebration replete with sneaker endorsement and advertising contracts. 

Our traditional holy season is co-opted by the new metaphors of saviors, crunch time, redeeming heroes, playoff messiahs, ideas of the holy that focus on golf swing, three point arc, newly shaped bats, pitch count, fashion shows for arriving players, diva podcasts, and five hundred million dollar contract extensions.

Stadiums and amphitheaters are the new replacements for medieval cathedrals and desert monasteries.

Rinzai is the Japanese name of a school of Zen Buddhism. It originated in China as the Linji school. Rinzai Zen is distinguished by its emphasis on the kensho experience to realize enlightenment and the use of koan contemplation in zazen. 

In China, the Linji school is the dominant surviving school of Zen (called Chan in China). Linji also strongly influenced the development of Zen (Seon) in Korea. Rinzai Zen is one of the two dominant schools of Zen in Japan; the other is Soto.  

History of Rinzai (Linji) 

Rinzai Zen originated in China, where it is called Linji. The Linji school was founded by Linji Yixuan ( Lin-chi I-hsuan, d. 866), who taught in a temple in Hebei Province in northeast China.

Master Linji is remembered for his outrageous, even harsh, teaching style. He favored a kind of "shock" Zen, in which skillful application of shouts and punches would startle a student into an enlightenment experience. Much of what we know about Master LInji is from a book of his collected sayings called the Linji Lu, or record of Linji, known in Japanese as the Rinzairoku.

The Linji school remained obscure until the Song Dynasty (960-1279). It was during this period that the Linji school developed its distinctive practice of koan contemplation.  

https://www.learnreligions.com/rinzai-zen-449854

It is a morning of cream of wheat, plain donuts, and three day old coffee. It is a version of both the Jewish Pesach and Christian Last Supper. We do what we can with what we have.

"If you meet Jesus on the road, kill him." It's a trick sentence.

Some literal-minded bastards -- who wouldn't understand Linji if he tattooed those words on their foreheads and placed a selfie stick with fully-charged iPhone in their hand to snap their visage every three minutes walking down streets for ten years -- would not see anything but their own prejudices salivating retribution and revenge over being slighted in their lives. There are guns in waistbands and dead-eyed stares at passersby.

Jesus, on the other hand, holds nothing in mind other than his original face, and lets that go, step after step, until there is only you looking out as babbling brook.

Yes, you, 

looking out 

(as

babbling brook.

no clothes on kneeling seat

 That last sit

Before bed

So quiet

Each breath

Wednesday, April 16, 2025

instead, shepherd's pie

 in back seat 

dark Volkswagen

at new butcher store

new mother breast-feeds

new baby

as I look for olive bread

(not today again)

returning to truck

vw still running

infant still at breast

I keep custody of eyes

delighted this newly

discharged mother/child

on way home

found space and time

to begin the world

again one tiny suckle

after another

one, two, three, four

as usual

the boat captain

(off season)


comes back from

family gathering

carrying their gift


coughing, aching

down for the count

this sunny wednesday


I bring tea

with honey

to her room


dog stays outside barn

cats, up from dirt cellar

empty mouthed, nap 

and is speaking the universe into existence

Kanji: Mind Heart Now

The Kanji (Japanese ideogram) for mindfulness. nen. is comprised of two elements. The upper character. ima. the roof-like peak signifies this present moment. the Now. The symbol beneath is Kokomo or shin. translated as Mind and/or Heart. Combined. ima and shin symbolize the unification of mind and heart in this present moment, in full awareness and appreciation of one's lived experience.   https://ca.pinterest.com/pin/kanji-mind-heart-now--191403052906922982/

When intention and act are simultaneous, Alan Watts is saying, the devil doesn't know what you are doing.

We defeat ourselves when we follow a belief we think we should follow. Or a person. Or an idea.

Speak only what breath surrounds.

The philosophical/poetic process: 

No ideas but in things; (William Carlos Williams)

To the things themselves; (Edmund Husserl)

And things are made of words.  (Robert Creeley)

 Neal Douglas Klotz puts it this way:

On the Aramaic alphabet: 

Each letter in the ancient Hebrew and ancient Aramaic alphabet--and this is also true in classical Arabic and Koranic Arabic--each letter was seen by the ancients as a living being, as an activity. These are not just scribbles on a page words, they don't just simply describe an outer reality that's already there, but sounds, letters, and words are the way in which, I'll say this carefully, that reality-- the great Mystery, speaks and is speaking the universe into existence.


Examples of what is lost in translation

Wherever in the gospels it says, or Jesus is quoted to have said, "Believe in me", he uses the preposition Bet. We had it in d’bwashmaya. Now the preposition Bet, which is the second letter of the Hebrew and Aramaic alphabet, means with or alongside of or within, all at the same time. So really Jesus is saying, have trust, which is the word for belief. Don't believe in a concept, have the same trust as though you are with me and within me. And it's the same where he says to his students, at one point, pray in my name. What he says is pray beshemi, pray within my shem, within my sound, within my atmosphere. You could say within my feeling or with and within. So it's always with and within and alongside of. This is why in Luke and in Matthew, in one of these you have the kingdom of heaven is within you and in the other, you have the kingdom of heaven is among you. It depends on which translation you read. In both cases he always said both, because within and among is the same preposition. Now that's hard to get your head around unless you start to look at reality, or outer reality, differently than we do today. 

https://www.servicespace.org/blog/view.php?id=33262

This "...each letter was seen by the ancients as a living being, as an activity" is the ground upon which we walk, is the water within which we exist, upon which we float. But, more often than not, such reality eludes us.

Let Robert Creeley say it:

Water Music

by Robert Creeley 1926 – 2005 

 

The words are a beautiful music.

The words bounce like in water.


Water music,

loud in the clearing


off the boats,

birds, leaves.


They look for a place

to sit and eat—


no meaning,

no point. 

 

(From The Collected Poems of Robert Creeley, 1945-1975. Copyright © 1983)


Tuesday, April 15, 2025

just before midnight

 Yes

Sitting zazen

Hardly ever

Get hit by car

While just 

sitting

about joel and ellie's unwillingness to concede

 someone (I like) 

wondered

if a talk show guy's


cheery encounter with

an irreparable reprobate

would change my opinion


of the deeply cynical 

chameleon hypocrite --

Nope, I said.


It is holy week

I remain unconvinced

I renounce  Shaitan *


(Arabic: شيطان)

and all his works 

and all his cheerful


unconstrained wealthy

suckups  -- I'm not

the last of us

...   ...   ...

* Shaitan, or Satan, is a term derived from the root Shiin-Tay-Nun, which means to distance, deviate or go far away. In most of the Quranic uses, Shaitan (pl. shayatin) is a symbol of all the rebellious evil Forces inside our mind that distance or deviate us from the inner guidance and thus from divine mercy.     https://lampofislam.wordpress.com/2022/02/02/meaning-of-shaitan/