Finding the body, again, is finding the earth -- as if for the first time.
Richard Rohr on Thursday:
Which, curiously, is no name at all.
Richard Rohr on Thursday:
Please do not think me a heretic, but it is formally and theologically incorrect to say “Jesus is God,” as most Christians glibly do and then need to “prove.” Jesus is instead a third something—the perfect union of “very God” with “very man.” For the truly orthodox Christian, the Trinity must be “God,” and Jesus can only be understood inside that Eternal Embrace. From within this loving relationship, the Christ came forth to draw us back (through the enfleshed Jesus) to where we all originally came from (Genesis 1:26, John 14:3). This is quite a different description of salvation—and, dare I say, the whole point! I wonder if “reincorporation” might not be a better word than salvation.
We have much less need to “prove” that Jesus is God (which of itself asks nothing transformative of us). Our deep need is to experience the same unitive mystery in ourselves and in everything else—“through him, with him, and in him,” as we say in the Great Amen of the Eucharistic Prayer. The good news is that we also are part of the eternal divine embrace, now as the ongoing Body of Christ extended in space and time. We are the second coming of Christ!
(-- from, The Cosmic Christ, Week 2, The Union of Human and Divine, Thursday, April 6, 2017) https://cac.org/union-human-divine-2017-04-06/We are not far from that which is our true name.
Which, curiously, is no name at all.