(Sonnet 116)William Shakespeare, 1564 - 1616
Let me not to the marriage of true mindsDay three. Here in Rockport.
Admit impediments. Love is not love
Which alters when it alteration finds,
Or bends with the remover to remove:
O, no! it is an ever-fixed mark,
That looks on tempests and is never shaken;
It is the star to every wandering bark,
Whose worth’s unknown, although his height be taken.
Love ’s not Time’s fool, though rosy lips and cheeks
Within his bending sickle’s compass come;
Love alters not with his brief hours and weeks,
But bears it out even to the edge of doom.
If this be error, and upon me prov’d,
I never writ, nor no man ever lov’d.
“Advent Credo” by Daniel Berrigan, SJ
It is not true that creation and the human family are doomed to destruction and loss—
This is true: For God so loved the world that He gave his only begotten Son, that whoever believes in Him shall not perish but have everlasting life;
It is not true that we must accept inhumanity and discrimination, hunger and poverty, death and destruction—
This is true: I have come that they may have life, and that abundantly.
It is not true that violence and hatred should have the last word, and that war and destruction rule forever—
This is true: Unto us a child is born, unto us a Son is given, and the government shall be upon his shoulder, his name shall be called wonderful councilor, mighty God, the Everlasting, the Prince of peace.
It is not true that we are simply victims of the powers of evil who seek to rule the world—
This is true: To me is given authority in heaven and on earth, and lo I am with you, even until the end of the world.
It is not true that we have to wait for those who are specially gifted, who are the prophets of the Church before we can be peacemakers.
This is true: I will pour out my spirit on all flesh and your sons and daughters shall prophesy, your young men shall see visions and your old men shall have dreams.
It is not true that our hopes for liberation of humankind, of justice, of human dignity of peace are not meant for this earth and for this history—
This is true: The hour comes, and it is now, that the true worshipers shall worship God in spirit and in truth.
So let us enter Advent in hope, even hope against hope. Let us see visions of love and peace and justice. Let us affirm with humility, with joy, with faith, with courage: Jesus Christ—the life of the world.A half day.
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From “Testimony: The Word Made Fresh,” by Fr. Daniel Berrigan, SJ Orbis Books, 2004.
"I'm love stench my to t nnhanh while last one drips"The fog of being poisoned and the attempt to make sense!
Mass movements, writes Hannah Arendt in her 1951 book The Origins of Totalitarianism, are one of the core elements of totalitarianism. Arendt does not say that all mass movements are totalitarian; to take seriously President Trump’s claim to be the mouthpiece of a movement is not to claim that he is a totalitarian leader or that he is leading a totalitarian movement. He has not mobilized terror, concentration camps, arbitrary arrests, a secret police, and a party apparatus that rises above the state — all of which were essential parts of Arendt’s description of totalitarianism in power. Mass deportation of undocumented immigrants — disgusting as it is — is not the same thing as de-naturalization, imprisonment, and deportation of citizens. Common sense insists that we not abandon reality and imagine that the United States is experiencing totalitarianism.
It is equally irresponsible, however, to ignore the important similarities that the president’s self-professed movement shares with totalitarianism. President Trump has repeatedly asserted he leads “a movement like the world has never seen before.” He has shown a willingness to assert his personal control over reality. And he has positioned himself as a Janus-faced figure who can present one version of reality to his followers and another version to the outside world. These are all characteristics Arendt attributes to leaders of totalitarian movements.
There is always a temptation to rationalize what is happening in politics, to say: this has all happened before. There is a voice in each one of us, wheedling us with common sense, telling us that Trump is simply another instantiation of American populism. That voice is likely correct. But we should be wary of such voices, Arendt warns, for “the road to totalitarian domination leads through many intermediate stages for which we can find numerous analogies and precedents.” (Why Arendt Matters: Revisiting “The Origins of Totalitarianism” Roger Berkowitz, P LARB,)