Here is the reason we practice.
And this:
If we learn to trust what is happening before us and within us -- not finding fault, not fleeing -- we begin to learn what faith is.
Seeing what is there.
Moving through whatever fear might arise.
Listening to the healing sound of what is here, hearing into the silent revelation of things being exactly what they are.
And this:
I often say that there should be just two words over the door of our temple in Santa Fe: Show up! Yes, suffering is present. We cannot deny it. There are 65.3 million refugees in the world today, only eleven countries are free from conflict, and climate change is turning forests into deserts. Economic injustice is driving people into greater and greater poverty. Racism and sexism remain rampant.
But understand, wise hope doesn’t mean denying these realities. It means facing them, addressing them, and remembering what else is present, like the shifts in our values that recognize and move us to address suffering right now. “Do not find fault with the present,” says Zen Master Keizan. He invites us to see it, not flee it!
The Czech statesman Václav Havel said, “Hope is definitely not the same thing as optimism. It is not the conviction that something will turn out well but the certainty that something makes sense, regardless of how it turns out.” We can’t know, but we can trust that there will be movement, there will be change. And that we will be part of it. We move forward in our day and get out the vote, or sit at the bedside of a dying patient, or teach that third grade class.
(--from, Yes, We Can Have Hope, BY JOAN HALIFAX| )Saturday Morning Practice -- Mainers, New Yorkers, Marylander (via phone).
If we learn to trust what is happening before us and within us -- not finding fault, not fleeing -- we begin to learn what faith is.
Seeing what is there.
Moving through whatever fear might arise.
Listening to the healing sound of what is here, hearing into the silent revelation of things being exactly what they are.