He is sitting as if in dokusan as we arrive next to a fellow practitioner, across from a Theravadan visitor who has not been this way in a year.
The yogin man who welcomes we pilgrims said he is fashioning his own monastery paradigm for the next twenty six years. It includes meditation, personal study, healing groups for men, graduate studies, meaningful conversation, a mixture of solitary and communal time, the work of being human.
He sorrows that a mentor teacher is no longer available to mentor and teach in his monastery.
He welcomes itinerant visitors. Shares his work, his thinking, his life.
These are not easy times for monastics like him -- unaffiliated, ronin within enclosure, wandering sanyassin in a vast empty and thick land of human diversity.
He greets us as our paths cross.
We speak. We sit in silence. Walking meditation once around. We read together.
And end, an embrace. It is what is taken away.
In the prison parking lot, Rokie shakes, now off-leash, and looks for a stick to chase.
We take to the road again.
Itinerancy.
Our community.
Their cloistered place, yearning for stability, mendicants for donations of presence.
Disappearing down the road at border of Warren and Cushing, we turn left, then right, then left.