I wondered after practice this morning about the words by Elie Wiesel. (The content after sitting, and chanting, was about contemplation and The Cloud of Unknowing.) Wiesel's words came to me, "Man defines himself by what disturbs him. and not by what reassures him." And then, "God means movement and not explanation."(--from, Legends of Our Time, The Wandering Jew)
Leaving the chapel/zendo I wondered whether if we did not become disturbed we would not be defined. It felt clearer then, and not encumbered by the possible interpretation that not being disturbed suggested not caring about that which was disturbing.
If not disturbed, is an infinity stretched out as our very being? Or, are we meant to be disturbed (I certainly am) by things and actions that arise contrary and threatening to what we consider the proper or right or humane? Thus, disturbed, we become local, finite, defined.
If heaven is the infinite, down to earth is the definite.
I listened later to someone beginning to talk about his near-death experience:
To mind something, now, suggests I enter respectfully and attentively to the reality presenting itself. To go into it. To see it for what it is, as it is, where and when it is.
What, then, is "no-mind"?
When we chant The Heart Sutra we meditate on emptiness.
So, I ask, what disturbs me? That another gunman is shooting in an El Paso mall? That the government is losing interest in the people? That money is the only moral force is business and power?
I am, indeed, disturbed.
I choose the Ganz Allein. The wholly one. The completely alone. The entirely with. That which is through and through loving itself.
In prison yesterday a phase emerged from a reading: "We are afraid of being alone." And, yes, it strikes me that is what God is -- Being Alone.
It is the Shema. The Lord Alone. The Lord is One.
This is what God is!
This!
Leaving the chapel/zendo I wondered whether if we did not become disturbed we would not be defined. It felt clearer then, and not encumbered by the possible interpretation that not being disturbed suggested not caring about that which was disturbing.
If not disturbed, is an infinity stretched out as our very being? Or, are we meant to be disturbed (I certainly am) by things and actions that arise contrary and threatening to what we consider the proper or right or humane? Thus, disturbed, we become local, finite, defined.
If heaven is the infinite, down to earth is the definite.
I listened later to someone beginning to talk about his near-death experience:
"I assure you, the only thing you've ever really known is your own consciousness."As a Buddhist/Christian, ("You can't say that," said a Catholic priest zen master. "Yes, I can," I responded -- to his smile) -- I hold there is only awareness, or consciousness, or mind. The material world is a manifestation of mind, and, yes, real -- but not the fundamental reality. Which makes this existence dreamlike.
"Consciousness is primary and fundamental in the existence of this universe."
(--Eben Alexander III MD, A Neurosurgeon's Journey Through the Afterlife)
My grandmother used to tell me to mind my mother and father.Will you take part in(--The Harptones, 1955)
My life, my love
That is my dream
Life is but a dream
It's what you make it
Always try to give
Don't ever take it
Life has it's music
Life has it's songs of love
To mind something, now, suggests I enter respectfully and attentively to the reality presenting itself. To go into it. To see it for what it is, as it is, where and when it is.
What, then, is "no-mind"?
When we chant The Heart Sutra we meditate on emptiness.
Mushin, translated as “no-mind” or “empty mind”, is a state where the mind is not preoccupied by any thought or emotion. It is empty in the sense that it is unbiased, free and adaptable. Mushin is the essence of Zen; and a core princlple of Japanese martial arts.
In Japan, there is an expression that goes: “mizu no kokoro” or “mind like water”. Mushin is like that, it is like the moon reflected on still water without any ripples and on it’s surface a perfect replica of the moon is reflected, like in a mirror. However, when there are other factors like wind that creates ripples, the image of the moon becomes distorted too. In other words, Mushin is the state when what you observe and what you are become one. The watcher and the watched become the same. When you have thoughts in your mind and your heart, everything is distorted. So you can understand everything and sense everything the way it really is, you have to be completely empty.
Mushin cannot be grasped with the intellect; it must be experienced.
(--from, Mushin: The Mind Without Mind)So, too, this morning, William Menninger ocso told that only God knows our heart. Out intellect might be known by several entities, but our heart, our secret heart, is known only by God. And God is unknowable but by heart.
So, I ask, what disturbs me? That another gunman is shooting in an El Paso mall? That the government is losing interest in the people? That money is the only moral force is business and power?
I am, indeed, disturbed.
I choose the Ganz Allein. The wholly one. The completely alone. The entirely with. That which is through and through loving itself.
In prison yesterday a phase emerged from a reading: "We are afraid of being alone." And, yes, it strikes me that is what God is -- Being Alone.
It is the Shema. The Lord Alone. The Lord is One.
This is what God is!
This!
