I can't tell the future. There is no future. I can't recall the past. It's gone. But I can see, now.
Call it what you will. The infinite possibilities and potential permutations, combinations, and calculations of the net of now presenting everything and everywhere in its true context, that context you and me aware, without question or explanation, as just this, here, in all its inclusive and idiorhythmIc transitory hide-n-seek manifestations.
Notch the arrow of emptiness
To shoot the hawk of ultimate meaning;
If you're not right on target,
You will be deceived by this barbarian monk.
-- Fugai Ekun (1568-1654)
Meanwhile the men of the grand old party become more and more stupid about vagina, womb, sperm, egg, consenting relationality, and offspring. They are making women into body parts and legislative language that men own and operate.
Let me, despite what I've said, tell you the future.
Leonard Cohen said it starkly:
"I've seen the future, brother: it is murder." (--from, The Future, song by L.C)
Abortion and rape, they figure, are isolated and a-relational events having nothing to do with a woman, except that she just happens to be in attendance to their enactment.
Not-being born and Bankai's "unborn" are curious considerations in a world mind-set of dualism and linear historicity. We're tied, it seems, to notions of "born" and "died" -- the words populate all our documents and obituaries.
What if we saw things differently? The physics and spirituality of appearance and disappearance, form and emptiness, energy and matter and the transformation of them -- the understanding of unfolding and multidimensional synchronicity interweaving through our consciousness the variegated multiplicity of an integral and real universe -- the net of now -- beguiles.
A deranged or, even, barbarian monk would have nothing more to say.