(--from To Live With Gratitude, an Interview with Robert Kennedy, S.J., Roshi, by Tracy Cochran, Parabola, March 15, 2016)
Saturday, July 18, 2020
The Honorable John Lewis dies. (You have inspired us with your life. Thank you.)
The year's at the spring,
And day's at the morn;
Morning's at seven;
The hill-side's dew-pearl'd;
The lark's on the wing;
The snail's on the thorn;
God's in His heaven--
All's right with the world!(Robert Browning, 1812-1889, Pippa’s Song)
Friday, July 17, 2020
Losing a loved one, uncertainty about what we are, these are deprivations that give rise to our worst suffering. We may be idealists, but we need what is tangible. It is by the presence of persons and things that we believe we recognize certainty. And though we may not like it, at least we live with this necessity.
But the astonishing or unfortunate thing is that these deprivations bring us the cure at the same time that they give rise to pain. Once we have accepted the fact of loss,.we understand that the loved one obstructed a whole corner of the possible, pure now as sky washed by rain. Freedom emerges from weariness. To be happy is to stop. We are not here in order to stop; Free, we seek anew, enriched by pain. And the perpetual impulse forward always falls back again to gather new strength. The fall is brutal, but we set out again.
(—from, Losing a Loved One, by Albert Camus, in The New York Times, March 16, 1976)
Thursday, July 16, 2020
8. Recapitulating, let us say: Because, then, Being is most pure and absolute, that which is Being simply is first and last and, therefore, the origin and the final cause of all. Because eternal and most present, therefore it encompasses and penetrates all duration, existing at once as their center and circumference. Because most simple and greatest, therefore it is entirely within and entirely without all things and, therefore, is an intelligible sphere whose center is everywhere and whose circumference nowhere. Because most actual and most immutable, then "remaining stable it causes the universe to move" [Boethius, Cons. III, met. 9]. Because most perfect and immense, therefore within all, though not included in them; beyond all, but not excluded from them; above all, but not transported beyond them; below all, and yet not cast down beneath them. Because most highly one and all-inclusive, therefore all in all, armed.although all things are many and it is only one. And this is so since through most simple unity, clearest truth, and most sincere goodness there is in it all power, all exemplary causality, and all communicability. And therefore from it and by it and in it are all things. And this is so since it is omnipotent, omniscient, and all-good. And to see this perfectly is to be blessed. As was said to Moses, "I will show thee all good" [Exod. 33:19].And then there is Mount Carmel, which has such varied history:
(—from Mind’s Road to God, Bonaventure, OFM, born Giovanni di Fidanza 1221-1274)
Tuesday, July 14, 2020
6. Now friendship may be thus defined: a complete accord on all subjects human and divine, joined with mutual good will and affection. And with the exception of wisdom, I am inclined to think nothing better than this has been given to man by the immortal gods. There are people who give the palm to riches or to good health, or to power and office, many even to sensual pleasures. This last is the ideal of brute beasts; and of the others we may say that they are frail and uncertain, and depend less on our own prudence than on the caprice of fortune. Then there are those who find the "chief good" in virtue. Well, that is a noble doctrine. But the very virtue they talk of is the parent and preserver of friendship, and without it friendship cannot possibly exist.
Let us, I repeat, use the word virtue in the ordinary acceptation and meaning of the term, and do not let us define it in high-flown language. Let us account as good the persons usually considered so, such as Paulus, Cato, Gallus, Scipio, and Philus. Such men as these are good enough for everyday life; and we need not trouble ourselves about those ideal characters which are nowhere to be met with.
Well, between men like these the advantages of friendship are almost more than I can say. To begin with, how can life be worth living, to use the words of Ennius, which lacks that repose which is to be found in the mutual good will of a friend? What can be more delightful than to have some one to whom you can say everything with the same absolute confidence as to yourself? Is not prosperity robbed of half its value if you have no one to share your joy? On the other hand, misfortunes would be hard to bear if there were not some one to feel them even more acutely than yourself. In a word, other objects of ambition serve for particular ends - riches for use, power for securing homage, office for reputation, pleasure for enjoyment, health for freedom from pain and the full use of the functions of the body. But friendship embraces innumerable advantages. Turn which way you please, you will find it at hand. It is everywhere; and yet never out of place, never unwelcome. Fire and water themselves, to use a common expression, are not of more universal use than friendship. I am not now speaking of the common or modified form of it, though even that is a source of pleasure and profit, but of that true and complete friendship which existed between the select few who are known to fame. Such friendship enhances prosperity, and relieves adversity of its burden by halving and sharing it.
This is all I had to say on friendship. One piece of advice on parting. Make up your minds to this: Virtue (without which friendship is impossible) is first; but next to it, and to it alone, the greatest of all things is Friendship. (Ibid)