Having studied with
Jesuits, I remember
thinking with delight
Mater misericordiae
We all should be a mother of mercy
Et cum fratribus nostris absentibus et sororibus absentibus
Especially tonight Peter M. on hearing of his death lejanas filipinas
What fine phrasing:
“the memoryless joy of a man just risen from the grave” (—from Wendell Berry novel Jayber Crow)
And curious prospect.
no use thinking there
will be change of mind in them
only seeking self --
they sink in mud up to mouth
feet long lost hope long gone choked
at conversation
I am defined by what I'm
not, everything gone --
paring down stripping away
til left with nearly nothing
The mockery crowd
Mock four police officers
For telling their truth --
It is a side of these times
Rotten festering ugly
The seesaw teeters.
Will anyone (above the rioters) be held accountable for 6Jan2021 insurrection, riot, terrorism against America?
How about the 2003 invasion of Iraq?
Everything is different, but nothing has changed. (--Capital Police Officer Harry Dunn, Select Committee 6Jan21 Hearing on Insurrectiuon, held 27July21)
The application of justice to crimes is a noble ideal.
But it is often dangerous to apply justice to wrongdoers.
Take the former president. Or the one before the one before.
Not bad men, argumentatively, just not held responsible.
Why is it so many people are judgmental?
“Thinking is difficult, that’s why most people judge.” ( ~ Carl Jung. Born on this day, in 1875)
And if to think is to thank, why is it gratitude is so rarely expressed in our troubled time?
Town is busy.
So many distractions.
Living secluded
Above the cloud
At the top of Mount Su
Abiding in your origin
You demonstrate the
Truth of Zen
You have moved far from town
From now on you renew
The Way of Bodhidharma.
Origin is quiescent.
As is right concentration.
Make the world go away.
Again Bahiya pleaded “Awakened one, no one can know for sure the dangers there may be for you or for me. Teach me the Dhamma for my long-term welfare and lasting happiness.”
Finally, the Buddha relented: “I will teach you the Dhamma, Bahiya. Listen carefully to my words. Train your self in this manner: In what is seen, there is only the seen. In what is heard, there is only the heard. In what is sensed, there is only the sensed. In what is cognized, only the cognized.
This is how you should train yourself. When for you there is in what is seen only the seen, in what is heard only the heard, in what is sensed only the sensed and in what is cognized only the cognized, then Bahiya there is no you in connection with what is seen, heard, sensed or cognized, there is no you there. When there is no you there, you are neither here nor there nor anywhere in-between. This and only this is the end of stress and unhappiness.” (—from, BAHIYA SUTTA, UDANA 1.10, THE MINDFULNESS OF BAHIYA, BY JOHN HASPEL)
Become one with it.