it’s beginning, to look

 Plow passes

Quiet

Bald and Ragged

Stillness, mountains

Look out

As I do

At what is

Coming to be

and peace

 All good

I wish you

All good

huh . . . what trouble

Cuppa chai tea.

Waiting on snow.

Bread order picked up from Rockland.

Provisions stocked.

Dog and his mistress packed up and drove off.

Bird feeders filled. 

Till now you seriously

Considered yourself

To be the body and to have a form.

That is the primal ignorance

Which is the root cause of all trouble.

--Ramana Maharshi (1879-1950)

My primal ignorance turns to look at me.

My body sits in chair by window.

Banana bread.

Coffee milk.

“Huh...What trouble?” Jeremiah Johnson answered the old trapper who asked him if it all was worth the trouble.

Depends how you look at things.

Body just goes on doing what it does.

Ignorance or not, one step at a time.

Moving through.

let, instead, love

 The vitriol

Against this president

Becomes unproductive 

Let him go

He is meant to go

Let, instead, love

Pray to become

A better person

In his absence

at the brink

you can just tell when

a fool has stepped too far to

the edge of high drop

and it’s right there

Faggin says he will soon be able to prove that a tree has consciousness, that it has no need of a brain, but has consciousness. 

Entanglement took over thirty years to prove that entanglement exists after the first experiment showed that it exists because scientists didn’t want entanglement. ...It connects everything from the inside. It’s what allows the world to be holistic. (--Frederico Faggin)

In prison today we looked at Joseph Brodsky’s poem:

December 24, 1971

BY JOSEPH BRODSKY

For V.S.

 

When it’s Christmas we’re all of us magi.

At the grocers’ all slipping and pushing.

Where a tin of halvah, coffee-flavored,

is the cause of a human assault-wave

by a crowd heavy-laden with parcels:

each one his own king, his own camel.

 

Nylon bags, carrier bags, paper cones,

caps and neckties all twisted up sideways.

Reek of vodka and resin and cod,

orange mandarins, cinnamon, apples.

Floods of faces, no sign of a pathway

toward Bethlehem, shut off by blizzard.

 

And the bearers of moderate gifts

leap on buses and jam all the doorways,

disappear into courtyards that gape,

though they know that there’s nothing inside there:

not a beast, not a crib, nor yet her,

round whose head gleams a nimbus of gold.

 

Emptiness. But the mere thought of that

brings forth lights as if out of nowhere.

Herod reigns but the stronger he is,

the more sure, the more certain the wonder.

In the constancy of this relation

is the basic mechanics of Christmas.

 

That’s what they celebrate everywhere,

for its coming push tables together.

No demand for a star for a while,

but a sort of good will touched with grace

can be seen in all men from afar,

and the shepherds have kindled their fires.

 

Snow is falling: not smoking but sounding

chimney pots on the roof, every face like a stain.

Herod drinks. Every wife hides her child.

He who comes is a mystery: features

are not known beforehand, men’s hearts may

not be quick to distinguish the stranger.

 

But when drafts through the doorway disperse

the thick mist of the hours of darkness

and a shape in a shawl stands revealed,

both a newborn and Spirit that’s Holy

in your self you discover; you stare

skyward, and it’s right there:

                                                    a star.

 

Copyright Credit: Joseph Brodsky, "December 24, 1971" from Collected Poems in English, 1972-1999. Copyright © 2000 by the Estate of Joseph Brodsky. 

One of the men wanted to be sure I made a note of what he was about to say in final circle: “Love is the action of removing within for the sake of without.”

Earlier a staff member engaged in playful banter with three of the men and said to one of them a sentence that also bears some thought: “They’re always together and I’m not.”

This notion of disappearing into the reality at hand resonates the holiday called Christmas coming up in three days.

One says the ‘why’ of incarnation and crucifixion has to do with love, “not to be devoid of his presence.”

An entering and an absenting?

I wondered if the “inside/outside” should be switched in his words on love. “No,” he said. 

And I take it to my meditation seat.

the essence of tyranny is predetermined answers to unasked questions

 "There are no questions to a machine. There are only answers to a machine."  (---Federico Faggin) 

Trumpism is a machine.

It has only its own answers

unhearing any questions asked 

affirming participation, what no longs to show

 Yes

If what is

Real and true

Whispers in darkness

So too the holy

Like morning mist

In spray of trees on mountain

Yes

If pale blue light

Brushstrokes upper left

Of northeast window pane

Yes

I say yes, this spiritual life

Of noticing and listening to

What longs to appear and sound

Yes

Let me out

I will go

Into emptiness there —

Yes

falling back on that which is in and of itself

 It is consciousness that creates mathematics, not mathematics that creates consciousness.  (---Federico Faggin) 

there it is

beyond mathematics

consciousness itself

options

 if you love me

become flesh

if you love what-is

become human

otherwise,

remain invisible

otherwise

utter no sound

in kitchen

I stand and stare at her

not saying anything -- dementia

practiced and revealed

how we appear

 darkness and silence, 

she said, the feminine --

light and logos shine through,

he said, nothing

pride of working class

Cat occupies swivel chair

Curls in corner of it by window

She thinks catching mouse in

Middle of night gives privileges,

Bah, phooey, I toss it from window

Sit in another chair

this sweet strong animal will bring us back

 Whoa, (pulling on reins) 

Good gal, ease up, (comes to stop)

Good goin’, my dark beauty

.(snorts, scrapes ground, stands still)

Far enough, steady girl, rest a beat

We’ll be turning back, (stands unmoving)

Wintah' balances on front legs,

Darkness at its end, beginning, still,

It is time to turn, (gently pulls 

head to left) looks down moonless trail

Starts ahead, slowly, easy, carrying

Light in saddlebag, as tired darkness,

Dismounted, on solid ground, is left behind—

Now each step inch by inch urges toward light

Winter’s cold rehab through stasis looks ahead

Each step inch by inch getting lighter

Deep darkness changed us, pausing, lets up, 

Look inside, we hear from little way, do you feel it?

Yes, yes (we think) we do. (Turning, turning), 

new dawn, new light. Right here, just now, turning

bird feeders are filled and hung

 I attended a Christmas party tonight

The place was green and red

All the people that were there

We’re sweet and kind and dead

I didn’t attend a party

Only headlights on the road

I’m told soon it will be Christmas

I’ll wander this abode

eyes, ears, mind

God and body from Internet Encyclopedia of Philosophy, Western Concept of God:

Incorporeality. 

 God has no body (from Latin, incorporale), or is non-physical. This is a central tenet of monotheistic religions, which insist that any references to God’s eyes, ears, mind, and the like are anthropomorphic. Christian belief in the incarnation is a unique case in which God takes on human form in Christ. 

While some regard God’s incorporeality as true analytically (that is, true by the very definition of the word “God”), others derive it from one or more other attributes. Accordingly, God cannot be corporeal because that would preclude his being eternal, immutable, and simple, for example. Furthermore, if God were corporeal and omnipresent, it would seem that all physical things would be part of God. Others derive divine incorporeality from an apparent incorporeal element of human nature, termed the soul or spirit.

So, what do you think about this?

       Me? I dunno.

It’s early yet. Take your time.

       Ok. Thanks. I will.

[end scene. lights dim. curtain falls. audience leaves]

One small boy looks at his mother and asks “What does it mean?”

She smiles at him, takes his hand, and, immediately, they disappear with whatever meaning they might have found.

Camera centers in to volunteer usher off to left who says: “Don't let the uncertainty turn you around. Go on and make a joyful sound.” (Quoting For a Dancer, from Late for the Sky, by Jackson Browne)

Or, perhaps, if something further is necessitated, Hymn before Sun-rise, in the Vale of Chamouni, by Samuel Taylor Coleridge. 

Poems, and corporeal beings, don’t just appear and disappear, you know! There’s more to it than meets the eye or is contained in our philosophy,

Act 1 Scene 5 of Shakespeare’s play, Hamlet, Hamlet says to his friend: “There are more things in Heaven and Earth, Horatio, than are dreamt of in your philosophy.” 

Sigh!

[Exeunt omnes]

appear star, disappear star

 This myth we live in

This Christmas myth

We are newness being born

Be present be present be present

Try not to be confused, no history

Can expunge your incarcernation 

Do your time, live in the body

Then turn to cosmos, disappear, a star

what dark arts and predictive conjuring is his name doing

 Is Donald Trump dead?

What’s his name doing on a Washington Memorial Building honoring the dead?

a portion burned in paris

The enemy of the empirical is not the illogical. The enemy of the empirical is the secretive 

. (—Kevin Birmingham, in The Most Dangerous Book)

Considering Joyce’s Ulysses

Literary rainy day

Biography of a book

Seven hundred thirty two pages

seeing dental staff waiting for table

 Prison closed 

to volunteers 

this morning

We sit at wharf

By coast guard

Wind whitecaps

The day

Proceeds

(a pace)

a new england atlas

 He killed two in Rhode Island

One in Massachusetts 

Then himself in New Hampshire 

We had breakfast

In moody’s diner in Maine — 

That, at least, was something good

announcement from the high-rise

As Trump Puts His Brand on Washington, the Kennedy Center Gets a New Name

The board for the John F. Kennedy Center for the Performing Arts announced that it would now be named the Trump-Kennedy Center, although a formal change may have to be approved by Congress. — (nytimes, 18dec25)

Our new board and slaver recognizes Ντόναλντ Τραμπ. 

(donald trump) and has renamed The Basilica 

of the Immaculate Conception in Washington DC

"The Trump Spectacular Regression" of DC, (and east coast.)

Mass this Sunday will consist of Big Macs, diet cola, and 

greasy fries for those who pay five hundred thousand

for their perpetual indulgence and free ticket to heaven. 

The Whitehouse press secretary says all catholics will now

be called magaholics and must be rebaptized in January at

the trump-baths just outside Orlando Florida. The ceremony 

will cost an additional five hundred thousand dollars and you

get to shake hands with the new pope, his excellency Wholly Farther

Trump-Epstein the Fecund, once removed, resurrected with honors.

(God, we love what is being done with the place!)

Anybody who can make it, should reserve a space for brunch.

Five hundred thousand dollars will get you ham and eggs, 

coffee, and pineapple cheese cake.

Lets make religion fun again!

Oh yeah, no pre-2026 christians are invited. We're starting a

new cleansing of that fake Jesus stuff. The new papal motto

will be: Ο Ντόναλντ θα το κάνει, (O Ntónalnt tha to kánei)

"Donald Will Do It."

[Note: this press release will go out at 2:30AM, 25December2025. Thank you for your detention within this madness.]

rte 220

 Two field-hands ride

Snowmobiles to pole-barn

Across from Morse’s Sauerkraut 

Walk across road

Get something to drink

dear laddie

Mornin’

I’m noticing that a lot of people die around my age and I suspect death, mine, will trundle down the mountain in due course.

Just wanted to say i love you, carry on, and try to be as happy as a weekday allows you to be.

I’m happy to have known you, loved you, and shared in your wit and wisdom,  What a weird time it has been  — as it is in this flawed and flatulent time of our current blowhard in the Whitehouse.

You are a lovely son, a lovely man, and a delight to have known.

Don’t bother about my ashes. Wherever they wind up is fine. The earth and sea will roll with my debris.

Enjoy things, enjoy friends, enjoy yourself.

Bite a bagel, think of me, throw away the bakery bag in a proper receptacle, and may your coffee stay hot enough for a generous time.

I love you.

Nothing more,

Cheers,

Dad

just the two of us

 One day

He will

Fall down

Dead

That blowhard

One day

I will

Fall down

Dead

This blowhard

respiciō

 Shhh

Quaker Friends

What is

There

(To be heard)

well now

I don’t know about religious holidays.

I do know December will end in fourteen days

And that the bitter cold has snapped

One instant is eternity;
When you see through this one instant,
You see through the one who sees.

--Wu-men (1183-1260)

Morning comes and daytime follows.

There’s nothing to do.

I read. I follow the news. The bedlam.

The stillness of this room.

The way everything is here, even if unseen.

I no longer know what to think about God.

It’s fine with me not to know what to so think.

Hannukah, Christmas -- have at it.

I take no refuge in these celebrations.

I greet the living, I sorrow the dead. Nothing more.

I bow to Buddha and cross, all things that remind me to observe.

The foolish kabuki dance of political posturing does not interest.

Mostly alone, I look around, seeing comforting friends.

Buson:

    中々にひとりあればぞ月を友

nakanaka ni hitori areba zo tsuki o tomo

well now,

if I am to be alone

I'll take the moon as a friend 

--Cheryl A. Crowley, Haikai Poet Yosa Buson

and the Bashō Revival (2006), 113

Dog wags tail in his sleep. 

insight (yes) imagination

Για την σκεπτόμενη ψυχή, οι εικόνες χρησιμεύουν σαν να ήταν περιεχόμενο της αντίληψης (και όταν ισχυρίζεται ή αρνείται ότι είναι καλές ή κακές, τις αποφεύγει ή τις επιδιώκει). Γι' αυτό η ψυχή δεν σκέφτεται ποτέ χωρίς εικόνα. 

—Αριστοτέλης, περί ψυχής, 11l, 7

To the thinking soul images serve as if they were contents of perception (and when it asserts or denies them to be good or bad it avoids or pursues them). That is why the soul never thinks without an image.

—Aristotle, de anima, lll, 7

Imagination

Thinks

Itself 

In 

What is

Seen

In 

The

Mind

In 

The 

World

(Where,

As we 

Know)

There is

Only

Mind

(Imagine that

Imagining

This!)

Berdyaev said

The 

World

Is created

By

Imagination

sending dog scurrying

 This ending of year

Leaves us like the great 

Swooping horned owl

Landing on bench

Ten feet near last night —

Wondering what’s next

rozzo e sgradevolex

 Crude and unpleasant

It’s just the way he is

Our president

He doesn’t know better

A decipherer, a flawed

Text of character, garbled soul —

Here we are, unsure whether

To pray for him or punch him

In his face, turn, walk away

Sadder and no wiser about fate

His, ours, all of it, a brokenness into

Fragmented pieces, our dignity

what do we think we are killing

 A sadness arrives. 

Murders, ignorant leaders, 

more murders, 

an ignorant president, 

saddens.

At least, in prison this morning

conversation about space, the space

between us, how we fill it with what

we put there from what is within us

suspecting we create the world

Reflecting on Hitchen’s question

if Jesus cured the blind man, why

not cure blindness? Why is it only

Lazarus that is raised from the dead?

Is love really a verb? Because, if so,

to say “I love you” means I participate

in your co-creation. “You” are brought

through the movement of love into

apparent existence where stark relationality

is what love is bringing about. I, you, no other.

We kill each other in misguided attempt to

accomplish no-other, to find ourselves in the

wholeness of holiness without exception. But --

our mistake is trying to eliminate the physical

rather than embody the spiritual in vibrant form.

We kill the other -- a misguided belief

that there is another to kill. We misunderstand

the word “another.” It means no-other. There is

no-other. What we are killing is ourselves. One 

by one we destroy ourselves destroying no-other.

It is a sad time.

Our ignorance waterboards us.

We sputter and choke and feel ourselves drowning.

We take up knife and gun and missile and invective.

We are thick students in the face of hard learning.

If ever peace

then inner love

seeking out into

the space between us

a new creating, a new seeing 

a total eclipse

 Someone wants to give you a piece of their mind. Dont take is. Even if only a figure of speech, it is easy to be deceived and think you are being given something, some thing, you deserve, are owed, need.

The real understanding is there is no mind. No-mind, (wu-shin) is there. The best reception, the best engagement is with no-other. There are only a few who can effectively share what is not there.

What-is not-there.

Mind has no color,
Is neither long nor short,
Doesn’t appear or disappear;
It is free from both purity and impurity;
It was never born and can never die;
It is utterly serene.
This is the form of our
Original mind,
Which is also our original body.

Hui-hai (8th c.)

Mind murders. Mind splits. Mind is a terrible thing to waste.

True mind sees no-other and loves what-is seen.

True mind is willing to be inside Itself and outside Itself at the same (proverbial) time.

True mind knows heart is a lonely hunter and so accompanies it with invisible presence and encouraging nearness, a felt and objectless support.

Mind knows no-limits and resides there like a destitute hermit on perpetual pilgrimage encircling emptiness with joy and good will.

Feel the space you pass through.

Be there as another (i.e. no-other) arrives, resides, departs — imprinting space like an unseen footprint in melted snow..

Instead, it is the peace of one’s mind that makes for a true world with liberated hearts and loving eyes seeing everything as Itself.

strana strano

 Murders

Here, there,

Everywhere

It seems

An odd

Odd world

what is looked for

"Liberation depends upon yourself.” (--Khyentse Rinpoche)

The outer projection of an inner meditation, he said, is what is looked for.

So, we look at the world today. Is that our outer projection? Yes it is. Oh dear!

How, then, does the world change?

Rather ask -- What is my meditation?

Complete or right meditation is the re-creation of the external world.

It is no surprise that people shoot and kill shoot and wound other people from academic university to Australian Hanukkah celebration, to men in boats carrying drugs.

Their inner meditation is unsightly and urgent to eliminate that which is unwanted by them. 

In order to love the world that is becoming itself through creative wholeness and accepting accommodation we have first to find that inner capacity to accept, forgive, and love what we find within ourselves.

A better world is no secret.

But the manifestation of worse world is well kept secret. Only project your inner turmoil, greed, anger, and delusion out into the observable world.

If it is important not to dwell in a deteriorating and ugly world, begin to dwell in a rehabilitative healing and constructive inner world.

Stay away for a while if necessary. Allow darkness to cover you. Become penitent. Pray for all to be well and true and transfixed by loveliness.

There is beauty in that which is coming to itself.

Itself, alone, is liberation.

Become alone with the Alone! 

two words about guns and shootings

 Two words and 

one comma

Most of us

Want no comma

“No

More”

Republicans seem

To want to keep it

“No,

More”

The heartbreak of

Gun shootings!

my head hurts

 This hurts my head. 

Maybe it’s the 4AM belief I could read and understand such a piece.

Americans might be used to hearing conservatives blame postmodernism and critical race theory for social problems. Dr. Weaver, who died in 1963, took aim at a philosophical concept called nominalism, the rise of which he traced to early modernity. (Think of philosophers like Francis Bacon, Thomas Hobbes and John Locke.) Nominalism involves the rejection of universal concepts and absolute truths — including transcendental moral truths. Nominalists believe that truth is embedded in the particulars of the world around us. There is no universal objective moral reality as Plato and other philosophers believed and it does not exist as an expression of the divine.

Dr. Weaver insisted that nominalism was not merely wrongheaded; it was the source of all our woes. In his introduction to “Ideas Have Consequences,” he called the shift to nominalism evil and likened it to Macbeth’s seduction by “the witches on the heath.” Like Macbeth, Dr. Weaver wrote, “Western man made an evil decision, which has become the efficient and final cause of other evil decisions.” By challenging the idea of universal objective moral reality, modern man had succumbed to individualism, relativism, materialism, historicism and politics as will to power.

 In my research on the MAGA New Right and in the countless hours I’ve spent in conservative academic circles, I’ve heard this Weaver-esque refrain again and again. It is hard to think of a single significant thinker of the MAGA New Right who would disagree with his assessment of the ways in which modern thought is inherently corrosive or who would dissent from his insistence that we must restore some kind of transcendental moral orthodoxy to our politics.

But conservative ideas have consequences, too. When Dr. Weaver argued that modern ideas are evil, he helped legitimate the repression of anyone who thinks about truth differently. When the thinkers of MAGA New Right suggest that only conservatives — or as some put it, heritage Americans — have access to America’s founding principles or that America is a Christian nation, they are providing a justification for authoritarian actions on the part of the government.

(—in, The 77-Year-Old Book That Helps Explain the MAGA New Right, by Laura Field, nytimes, dec.13, 2025)

I’m going to take two aspirins.

Don't call me in the morning. 

it will not disappear

 Is this what you are trying to say?

You cannot describe it or draw it,

You cannot praise it enough or perceive it.

No place can be found in which

To put the Original Face;

It will not disappear even

When the universe is destroyed.

--Mumon (13th c.)

Yes, it might be.

as we shoot each other, vigiling

 the cultural videos stream past

grift, killings on high seas, 

murders in Syria, ICE cruelty,

Brown University; Queen singing “just 

killed a man” as man in White House shovels 

money into offshore accounts with his family

it comes Christmas, we pretend to believe

a prince of peace will unseat a king of power

while the echo of God fades off into dusk

I can no longer believe in any of it, belief

has cooled in outdoor pit with snow and frost

we are left with the sorrow of unexplained loss;

When everything fell away I was beyond hope

and felt ok about it, hope was a borrowed belief

not mine, what was mine was stark appearance

the undeniable. That is where truth takes us -- to

the undeniable. And leaves us sitting in a chair.

We listen to the rants of the insane. Making things up.

None of it, none of it can be believed. So we sit, sit

and wait for the ranting noise to break and dim

leaving us in a new silence of dissolution and 

disillusionment. None of it is true. None worth

our valuable consideration. It is a dark time, one

writes. Will there be a new renaissance? Will there --

Some vague memory reaches back to imaging

such a thing, a reprieve, a new birthing of honor and 

respect, a new fairness and justice, melodies, bells --

a man I once knew died outside his house-fire down

an off-grid road, his guitars burnt up, his music 

gone off into winter sky followed by his soul, swirling --

we did not get along. Still, I prayed for him these days

later. What matter who gets along with whom? Silliness.

The house burned down. He fell to ground. And died.

What we do is hear stories of what is taking place. No

opinion about the goings-on matters. What matters is

trying to remember our humanity, the feel of it, the small

sense of the miracle that we have had anything to do with 

any one-another at some point in time in some place -- the fact

of it; and the uselessness of opinion or hurt feelings.

the cultural videos stream past, we watch a while, then

turn to tidy dishes, listen to night mutter into its sleeve

return to what once was called prayer, inviting silent God

to sit a while in quiet room, a candle flame separating

darkness for a little while, not knowing anything to say

not saying anything, the way God doesn’t, the breath of it

counting, short time, long timers

Nothing before

Nothing after

This life this moment

When I’m in prison

I’m in prison

No intention intervenes

When listening, listen

When speaking, speak

No other agenda

Because there is

No other, no

Other anything

Hugging friend

Saying “yo bodhidharma!”

He’s put on weight

No paper in

No paper out

Open mouth, flashlight

Thirty plus years

In and through steel doors

Out and hand back man-down

Been through six seven wardens

Eight nine education staff

Ten eleven lobby officers

I figure I was incarcerated

In 1672 for stealing chickens

A plucking innocence ignored

But seriously, week after week

We go through security, detectors

As suspects carefully watched

Not bringing drugs in

Not taking drugs out

But for poetry and wisdom

Philosophy of ordinariness

Theology of present moment

Existentialism if being-there

These things are undetectable 

No machine is set off

Nobody exclaims “you dirty rat”

We do our time

Keep heads down

Hardly count at all

today

We’re 

in this

Together

This

Is who

And where

We

Are

difficulty of dwelling unhidden

 In prison today talk about trust and truth. New fella, three weeks in. He spoke about the dual difficulties trusting the guy coming to you with a scheme and the guy showing up all sincere and friendly. The mistrust evoked about both.

As it was we’d sent in Emily Dickinson’s  poem:

Tell all the truth but tell it slant — (1263)

BY EMILY DICKINSON

Tell all the truth but tell it slant —

Success in Circuit lies

Too bright for our infirm Delight

The Truth's superb surprise

As Lightning to the Children eased

With explanation kind

The Truth must dazzle gradually

Or every man be blind

Which poem entered the conversation with ease and familiarity.

Our conversations have no agenda but for open conversation.The men begin it. We never know where it will go.

We always send in a poem, just to have.

There’s an unhiddenness about the morning.

Which is what “truth” in Greek translates as — 

ἀλήθεια, alḗtheia, 'truth'. Unhidden!

Afterwards we saw two friends, longtimrrs, not seen in a while.

A good morning!

it was the character turning onto elm street from washington street that caught my attention

I started to write a novel today. I wrote the first sentence: “Phoebe wore her blue parka that afternoon.”

I thought it was well begun.

But then I couldn’t imagine where she was going. I didn’t want harm to come to her. I didn’t want her to be a cop. Nor have children.

I drank some Oakhurst Coffee Whole Milk. The dog lay down at my feet. The dishes were washed and stacked to dry.

Suddenly it occurred to me that I didn’t want to write the novel.

I stared at laundry hanging on porch. The yellow-gold tee-shirt. The black one.

I was happy my literary career was over.

I’ll probably think of Phoebe from time to time.

She was that kind of gal.

I hope things go well for her.

frag nicht, sonst müsste ich es dir erzählen

Body in bed, mind off into unrecognizable locations, spirit dwelling in different bodies.

You cannot convince me that I reside in a single place with one identity, or that you do, in one particular piece of geography, one linear time, one psychic narrative.

We are ubiquitous stories unraveling in multiple geographic arisings fashioned by innumerable longings and spiritual revelations.

Night sitting

The hermit doesn’t sleep at night:

In love with the blue of the vacant moon.

The cool of the breeze

That rustles the trees

Rustles him too.

Ching An (1841–1920)

if you ask me who I am I will tell you the truth.

I have only one request: 

Don't ask! 

each year on 10 december, anniversary of thomas merton’s death, we renew

Three promises: 

Contemplation,  Conversation,  Correspondence.
...as held by Meetingbrook Dogen & Francis Hermitage“m.o.n.o.”(monastics of no other).

Contemplation  is the promise of simplicity.

It is a gift of poverty inviting open waiting, receptive trust, attention, and watchful presence. It is a simple Being-With.

It is attentive presence.

Conversation  is the promise of integrity.

It is a chaste and complete intention to listen and speak, lovingly and respectfully, with each and all made present to us. It is a wholeness of listening and speaking.

It is root silence. 

Correspondence  is the promise of faithful engagement. 

It is responsible attention and intention offered obediently to the Source of all Being, to the Human Family, to Nature. It is a faithful engagement with all sentient beings, with this present world, with existence with all its needs & joys, sorrows & hope.

It is transparent service. 

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Meetingbrook Dogen & Francis Hermitage invites & welcomes individuals interested in the practice of these 3 promises in their life. Whether the interest is in conversing, praying, deepening, learning, or even holding these 3 promises, we invite you to enter the inquiry and stillness. 

May the loving light and the compassionate peace of the Christ and the Bodhisattva accompany and support the efforts of each one. 

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Quotes: 

1.  We are going to have to create a new language of prayer.  (Thomas Merton, Calcutta 1968)

2.   When you go apart to be alone for prayer…see that nothing remains in your consciousness mind save a naked intent stretching out toward God. Leave it stripped of every particular idea about God (what he is like in himself or in his works) and keep only the awareness that he is as he is. Let him be thus, I pray you, and force him not to be otherwise.   (Anonymous)

3.   I long for a great lake of ale. / I long for the men of heaven in my house. / I long for cheerfulness in their drinking. / And I long for Jesus to be there among them. (Brigid, Celtic saint)

4.   It is not by closing your eyes that you see your own nature. On the contrary, you must open your eyes wide and wake up to the real situation in the world to see completely your whole Dharma Treasure, your whole Dharma Body. The bombs, the hunger, the pursuit of wealth and power - these are not separate from your nature….You will suffer, but your pain will not come from your own worries and fears. You will suffer because of your kinship with all beings, because you have the compassion of an awakened one, a Bodhisattva. (Thich Nhat Hanh)     

5.   He who truly attains awakening knows that deliverance is to be found right where he is. There is no need to retire to the mountain cave. If he is a fisherman he becomes a real fisherman. If he is a butcher he becomes a real butcher. The farmer becomes a real farmer and the merchant a real merchant. He lives his daily life in awakened awareness. His every act from morning to night is his religion.  (Sokei-an)

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(First pronounced 10december1998)