Thinking?
Let’s say thinking is seeing what is passing through.
Thinking is this looking and seeing.
What is.
Passing through.
Thinking?
Let’s say thinking is seeing what is passing through.
Thinking is this looking and seeing.
What is.
Passing through.
I cannot help my brother’s ignorance
He holds it tight out of reach — he is
Far too comfortable being wrong, we
Are not able to see him, covered as he is
With others’ grief, sorrow, and fear —
While he feels nothing, not caring
Someone beyond recognition, a
Disappointment too profound to name
a sober. moment
Native man speaks about
youth on reservation
hanging themselves
his eyes travel lost distance
as we sit in prison room
talking about the between-
place after death, the business
we have to take care of ourselves
or others will suffer our neglect
and harm for not hearing Creator
Source calling true name
out
from
under
false
For prison tomorrow, Voltaire, here #25 of 38 Oxford Reference:
25. Truly, whoever is able to make you absurd is able to make you unjust. Commonly quoted as ‘Those who can make you believe in absurdities can make you commit atrocities’ Questions sur les miracles (1765)
Heartbreakingly accurate portrait of our contemporary sorrow.
empty pellegrino
bottle
on faded
green tibetan rug
scent of white rose
bush by road
alone
as if whole
world here
no reflection
blank mirror
Bevy of hermits?
Why not,
Our lives wither away like grass, but you O Lord are eternal.
It remains impossible for me to comprehend that here is god, there is god , everywhere is god. And that this Reality is beyond time, beyond space, beyond matter, beyond thought.
So, yeah, let’s all be hermits in the spirit of Romuald.
Romuald (Latin: Romualdus; c. 951 – traditionally 19 June, c. 1025/27 AD)[4] was the founder of the Camaldolese order and a major figure in the eleventh-century "Renaissance of eremitical asceticism".[5] Romuald spent about 30 years traversing Italy, founding and reforming monasteries and hermitages. (Wikipedia)
Wandering ascetics going nowhere, rooted itinerants unsettling down, circumambulating asymmetric mendicants turning in and through dewy mornings — panoply of impersonhood — hereness itself manifestating and hiding — to appreciate and serve the presence of each!
Ant. 3 Our years wither away like grass, but you, Lord God, are eternal.
Psalm 90
May we live in the radiance of God
There is no time with God: a thousand years, a single day: it is all one (2 Peter 3:8).O Lord, you have been our refuge
from one generation to the next.
Before the mountains were born
or the earth or the world brought forth,
you are God, without beginning or end.You turn men back into dust
and say: “Go back, sons of men.”
To your eyes a thousand years
are like yesterday, come and gone,
no more than a watch in the night.You sweep men away like a dream,
like grass which springs up in the morning.
In the morning it springs up and flowers:
by evening it withers and fades.So we are destroyed in your anger,
struck with terror in your fury.
Our guilt lies open before you;
our secrets in the light of your face.All our days pass away in your anger.
Our life is over like a sigh.
Our span is seventy years
or eighty for those who are strong.And most of these are emptiness and pain.
They pass swiftly and we are gone.
Who understands the power of your anger
and fears the strength of your fury?Make us know the shortness of our life
that we may gain wisdom of heart.
Lord, relent! Is your anger for ever?
Show pity to your servants.In the morning, fill us with your love;
we shall exult and rejoice all our days.
Give us joy to balance our affliction
for the years when we knew misfortune.Show forth your work to your servants;
let your glory shine on their children.
Let the favor of the Lord be upon us:
give success to the work of our hands,
give success to the work of our hands.
For God’s sake, help one another!
June 19
Saint Romuald, Abbot
Optional Memorial
Saint Romuald was an Italian hermit born around 950 A.D. The son of aristocratic parents, Saint Romuald indulged as a lavish and thoughtless youth. Shocked by witnessing his father win a duel, Saint Romuald fled to a local abbey and entered religious life. Drawn to eremitic simplicity, he traveled through Italy reforming monasteries and eventually founded the Camaldolese Order. As Saint Peter Damian described, Saint Romuald’s goal was to, “…turn the whole world into a hermitage, and make all the multitude of the people associates of the monastic order.” [1][2] https://divineoffice.org/
And all shall be hermits, until the see shall find them, and they sink into your wisdom like a stone.
However it is
Just as it is
Our life
Back then
It began, ahead
It will end —Just that
Unsure what
To think — don’t
You won’t know
It has happened
So don’t know
Now —
No peanut butter
today, no Chivers
Marmalade
coffee,
Only
Wires on chest, imaging —
Treadmill, needle insertion
cowbird sits on branch --
I sit by bay window, stress
test done, not yet dead
bulky guys in masks
throw folks to ground, to cars,
tough guys, flex-strutting --
we watch -- unbelieving -- this
unholy America
it's a strange time, strangely slouching
threats to bomb, then bombing
threats to murder, then murdering
laughing at atrocities, US Senator
thinks only political winning matters
world leaders hurl threats and missiles
on civilians and children calling it
the right of national pride to poke
and preen and smile, count money
mock everybody, hurt, hurt with spite
the world is folding in on itself
the anatomy of lies, frail body
depleting democracy’s blood flow
drilling minds with blatant falsehoods
our new spawn of deviant desperation
doing dishes
listening to The Ethics
(Ethica Ordine
Geometrico Demonstrata)
(1677) by Benedict de Spinoza
pots, pans, cups, glasses
spoons, knives, forks
(God as non-acting) he says
frying pan overturned on stove
Meyer's dish soap next to faucet
(God can form the idea of his own essence)
I feed cats, prepare dog’s breakfast
here in Maine at foot of Ragged Mtn
far away from seventeenth century
far from Baruch’s thought and agita
Albert Einstein named Spinoza as the philosopher who exerted the most influence on his world view (Weltanschauung). Spinoza equated God (infinite substance) with Nature, consistent with Einstein's belief in an impersonal deity. In 1929, Einstein was asked in a telegram by Rabbi Herbert S. Goldstein whether he believed in God. Einstein responded by telegram: "I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with the fates and actions of human beings."[198][199] Einstein wrote the preface to a biography of Spinoza, published in 1946.[200] wikipedia
I like to hear people talk about God
It is a tumble worth the conversation
like the man in prison thinking there is
too much "thinking, thinking, thinking”
(it was final circle, no riposting)
The idea of Jesus being
"the last Christian,
except for Spinoza"
is attributed to
Friedrich Nietzsche
Me... I’m just doing dishes, cutting grass
thinking about an electric trike
continuing with Baruch de Spinoza
filling black catcher bag with cuttings
Enso watching from dirt under lilac
Q: Do you practice?
A: There’s never a moment . . . I am not . . . practicing.
Q: Could you explain this for us?
A: No. I cannot explain this. This is all there is. It has no explanation.
Q: Do you have anything else to add?
A: There is nothing else to add. There’s nothing between us.
he shot and killed the legislator
and her husband in Minneapolis
he shot and seriously wounded
another legislator and his wife
in Minneapolis
they caught him yesterday
I know why he did it --
don't you?
yeah, you know
its the price of eggs
the cost of gasoline
spring rolls and won ton soup
once we get this
there will be no further
murders, no foolish thinking
I’m happy to be of assistance
we cannot blame everything
on trump, not this ignorance
not this crazy belief that violence
and greed will solve the puzzle of
making America greatly self-absorbed
Deum verum, unum in Trinitáte,
The True God is Unity in Trinity,
et Trinitátem in Unitáte,
and Trinity in Unity.
Veníte, adorémus.
Come, let us worship.
Deum verum, unum in Trinitáte,
The True God is Unity in Trinity,
et Trinitátem in Unitáte,
and Trinity in Unity.
Veníte, adorémus.
Come, let us worship.
(Ps. 94) Veníte, exsultémus Dómino,
(Ps. 94) Come let us praise the Lord with joy:
jubilémus Deo, salutári nostro.
let us joyfully sing to God our saviour.
Præoccupémus fáciem ejus
Let us come before his presence
in confessióne,
in confessióne,
et in psalmis jubilémus ei.
and make a joyful noise to him with psalms.
Deum verum, unum in Trinitáte,
The True God is Unity in Trinity,
et Trinitátem in Unitáte,
and Trinity in Unity.
Veníte, adorémus.
Come, let us worship.
Quóniam Deus magnus Dóminus,
For the Lord is a great God,
et rex magnus super omnes deos.
and a great King above all gods.
Quóniam non repéllet Dóminus plebem suam,
For the Lord will not cast off his people:
quia in manu ejus sunt omnes fines terræ,
for in his hand are all the ends of the earth,
et altitúdines móntium ipse cónspicit.
and the heights of the mountains are his.
Quóniam ipsíus est mare,
For the sea is his,
et ipse fecit illud,
and he made it:
et áridam fundavérunt manus ejus.
and his hands formed the dry land.
Veníte, adorémus, et procidámus ante Deum,
Come let us adore and fall down:
plorémus coram Dómino, qui fecit nos,
and weep before the Lord that made us:
quia ipse est Dóminus, Deus noster,
For he is the Lord our God:
nos autem pópulus ejus,
and we are the people of his pasture
et oves páscuæ ejus.
and the sheep of his hand.
Deum verum, unum in Trinitáte,
The True God is Unity in Trinity,
et Trinitátem in Unitáte,
and Trinity in Unity.
Veníte, adorémus.
Come, let us worship.
Hódie, si vocem ejus audiéritis:
Today if you shall hear his voice,
«Nolíte obduráre corda vestra,
harden not your hearts:
sicut in exacerbatióne secúndum diem tentatiónis in desérto:
As in the provocation, according to the day of temptation in the wilderness:
ubi tentavérunt me patres vestri:
where your fathers tempted me,
probavérunt et vidérunt ópera mea.
they proved me, and saw my works.
Veníte, adorémus.
Come, let us worship.
Quadragínta annis próximus fui generatióni huic, et dixi:
Forty years long was I offended with that generation,
and I said:
Semper hi errant corde.
These always err in heart.
Ipsi vero non cognovérunt vias meas:
And these men have not known my ways:
quibus jurávi in ira mea:
so I swore in my wrath
Si introíbunt in réquiem meam.»
that they shall not enter into my rest.
Deum verum, unum in Trinitáte,
The True God is Unity in Trinity,
et Trinitátem in Unitáte,
and Trinity in Unity.
Veníte, adorémus.
Come, let us worship.
Glória Patri, et Fílio,
Glory be to the Father, and to the Son,
et Spirítui Sancto.
and to the Holy Spirit.
Sicut erat in princípio, et nunc, et semper,
As it was in the beginning, is now,
et in sǽcula sæculórum. Amen.
and ever shall be, world without end. Amen.
Veníte, adorémus.
Come, let us worship.
Deum verum, unum in Trinitáte,
The True God is Unity in Trinity,
et Trinitátem in Unitáte,
and Trinity in Unity.
Veníte, adorémus.
Come, let us worship
(—from Neumz, feast of trinity )