Saturday, July 30, 2016

Apologies, Mr E

Bald Mountain from field in front of chalet at snow bowl. Early evening walk.


When day exhales and earth tosses dusk up slope on scent of coming dew.



As one Arabic saying puts it, nazzala al-asmāʾ min al-samāʾ, “the names descend from Heaven.” (--in, The Presence of Poetry, the Poetry of Presence: Meditations on Arabic Sufi Poetry Performance and Ritual in Contemporary Dakar, by Oludamini Ogunnaike)
Names reveal.

The nameless hides itself.

Remaining one-with obscure and hidden lives.



Once I played third base. I wasn't that good. It was something to do until words awoke and whispered me into solitude.

Where I have been for decades.

No longer pulling first baseman into base path of digging runner.
Stanford University

Friday, July 29, 2016

ko

We read Wang Yongming, (1472-1529) Neo-Confucian philosopher for final meeting in SMU at MSP today.

Funny how disparate and diverse our learning.

Let's face it, it's all about incarceration, enlightenment, and liberation. Wherever you are.
Wang’s theory of the unity of knowledge and action (zhixing heyi) is probably the most well-known aspect of Wang’s philosophy. Some of the most puzzling aspects of Wang’s theory of the unity of knowledge and action can be best understood by way of Wang’s conception of self and world.  ... 
The issue of the relationship between knowledge and action concerns the relationship between knowledge about (moral) matters and doing what the knowledge calls for. Traditionally, Chinese thought in general, and Zhu Xi in particular, maintained that once one acquired knowledge, one should do one’s best to put such knowledge into practice. In discussing Wang’s theory of the unity of knowledge and action, however, we first need to make clear that by his theory of the unity of knowledge and action, Wang was not asserting a traditional idea. Indeed, this was precisely the position that Wang wished to repudiate.
According to Wang, the normative picture of the universe is that moral agents are living their lives actualizing their liangzhi [“good conscience”] in the form of the unity of knowledge and action. In this picture, the betterment of society depends on the expansion of the self’s ability to respond morally to the world. Thus, Wang repeatedly reasserts the validity of the Neo-Confucian promise -- the salvation of the world through personal morality -- which is based on the assumption that “Governance depends on human beings (wei zheng zai ren).”   (--Internet Encyclopedia of Philosophy) http://www.iep.utm.edu/wangyang/
The rectify is to investigate (ko).

The Principle of Nature is original goodness of mind in all things.

Mencius and Wang Yangming help us see this.

Thursday, July 28, 2016

morning, dooryard

Not much for politics.

Not much for social gatherings.

Not much for institutions or clubs or creaky structures or other niche identities.


But morning solitude.

Presence of everyone and everything I've known and haphazardly loved.

Unguarded door of unlimited possibility awareness grace-walks undeterred and undetected through.


The slightest breeze moves flag and branch in choral pianissimo over dew scented oration.


These times need some form of sacred
song.

The prostrations of every being awaring what is most beautiful and true into visible innuendo of communion.


This is our matins and lauds.

This is our landscape of hope.

Dear holiness and compassionate wisdom -- help us be one-with you!

(
help us
                  be

one-with
                 you!
)

Wednesday, July 27, 2016

maybe hope is all we have

Yeah. Good talks in Philadelphia tonight.

President Barack Obama seems a thoroughly decent man.

I suspect his work will weather well.

Tuesday, July 26, 2016

read it again

That which is not God is that which is not realized as being God 

the right to assassinate citizens

It is a killing time.

Do we understand the fulcrum at hand?



The world is a curious place.

We're unsure of life and unsure of death.
We don't need affiliation with a marque angry organization to commit murder. All that is needed is a mind with a thought that a certain action will satisfy the need for reprisal for some real or imagined slight or injustice.
We mourn those killed. We mourn the thought that spurred the killings.
So many incidents of shootings, bombings, drone attacks, domestic abuse, drunk driving deaths, war, and war, and other wars.

The World Is Too Much With Us

Related Poem Content Details

The world is too much with us; late and soon, 
Getting and spending, we lay waste our powers;— 
Little we see in Nature that is ours; 
We have given our hearts away, a sordid boon! 
This Sea that bares her bosom to the moon; 
The winds that will be howling at all hours, 
And are up-gathered now like sleeping flowers; 
For this, for everything, we are out of tune; 
It moves us not. Great God! I’d rather be 
A Pagan suckled in a creed outworn; 
So might I, standing on this pleasant lea, 
Have glimpses that would make me less forlorn; 
Have sight of Proteus rising from the sea; 
Or hear old Triton blow his wreathèd horn.

All of which raises wonder about where those dead have gone. And if, as some suggest, it is a better place.
I have a thought. What if no one goes anywhere? What if there is no other place to go? What if we are either visible or invisible, appeared or disappeared?

The visible world, by its very wording, suggests an invisible world. Some speak of other dimensions. Same so-called space, different depth dimension and specification of variant computations of physics. 

I don't know about what looms invisible. I do know that death is omnivalent. 
I look forward to coffee and toast, yogurt, cereal, and chocolate milk. 
I opt for the ordinary and everyday.

Mice beware.

And yes, citizens beware. 

We've got to understand and critique the force of corporate power.

It is a curious time.

Monday, July 25, 2016

an inquiring inviting what is here to be here

It is, finally, a matter of trust. Do I trust that what is occurring is a fact, that it is occurring?

And that the awaring of what is occurring contributes to and effects transformation, Sitz im Leben, of a kind of consecration not unlike the traditional church notion of transubstantion or consubstantiation?

Once it was thought that one thing became another thing, namely, bread and wine changed into the body and blood of Jesus the Christ.

Today we consider a different articulation, one that views not something changing into something else, but the thing itself becoming what it actually is, becoming itself. 

So that, the bread and wine do not change into the body and blood of Jesus the Christ, but rather become what they actually are, the body and blood of Jesus the Christ.


We question what is appearing before us, asking, "what is this?" From this inquiry begins a dialogue, a speaking through one another, asking into the appearance so as to have revealed what it really is. This now trialogue involves a seeming three, (you, the other, the real), is an inquiry inviting new seeing. This new seeing entails dropping off mind and body, that is, releasing the rational and experienced separation of me from the other, the categories of distinction and difference which push apart then evaluate according to a hierarchy of imposed value and meaning.


A new day rises.

Reality is reality.

What is reality?

The invitation/inquiry is my morning practice.

I need nothing else to explain what is no other.

Silence and stillness, watching and listening, one step at a time.

Sunday, July 24, 2016

awaring such reality

In conversations last few days some observations and tentative definitions about God, Christ, you and me.
  • “One with God” said a young woman by phone on her 30th birthday. It seemed like a perfectly useful definition of God. God is “one with.” It expresses union, unity, community and relationality.
  • “One invites two, and two needs three.” On either side of plexiglass in Maine State Prison we are speaking about the triadic nature of all experience.
  • Christ is the realization of transsubjective, intersubjective, interconnective interrelationality and the movement through all acts and activities with the awareness of such reality coming into appearance.
Perhaps there is a difference between accepting reality and awaring reality.

So too, what of the shift from accepting Christ to awaring Christ?

Saturday, July 23, 2016

as others are made to suffer

War is where young men go insane with the awful things their country asks them to do.

Their country receives them back.

But they seldom come home.

Who they were is left in battle zones.

Like unburied dead wandering in haze of terrible tasks done in name of duty and freedom.

They suffer.

As others are made to suffer.

Friday, July 22, 2016

to share sorrow

There's something about the ritual of condolence with the Seneca and Mohawk and the Iroquois confederation.
Condolence:
Origin of condole1580-90; Late Latin condolēre, equivalent to con- con- + dolēre to feel pain; akin to dolor (--dictionary.com)
To share sorrow.
The prerequisite for civilized culture.

just pesky bugs walking up past yurt with dog this morning

Brrr!

In disturbing nightmares last few nights I heard a series of eulogies for USA. 

This morning I look out window. 

Oh good! 

Still here.

Thursday, July 21, 2016

don’t make me go there

Sheilah, one of our 90+yr olds, read Leonard Cohen’s poem last Friday at meetingbrook’s Poetry, Tea, and Thee gathering.
STEER YOUR WAY
                        By  
Steer your way through the ruins of the Altar and the MallSteer your way through the fables of Creation and the FallSteer your way past the Palaces that rise above the rotYear by yearMonth by month Day by dayThought by thought  
Steer your heart past the Truth you believed in yesterdaySuch as Fundamental Goodness and the Wisdom of the WaySteer your heart, precious heart, past the women whom you bought Year by yearMonth by month Day by dayThought by thought 
Steer your path through the pain that is far more real than youThat has smashed the Cosmic Model, that has blinded every View And please don’t make me go there, though there be a God or notYear by yearMonth by month Day by day Thought by thought 
They whisper still, the injured stones, the blunted mountains weepAs he died to make men holy, let us die to make things cheapAnd say the Mea Culpa, which you’ve gradually forgot Year by year Month by month Day by day Thought by thought  
Steer your way, O my heart, though I have no right to ask To the one who was never never equal to the task Who knows he’s been convicted, who knows he will be shotYear by year Month by month Day by day Thought by thought.
http://www.newyorker.com/magazine/2016/06/20/steer-your-way-by-leonard-cohen 
In this time of addled and idiotic commentary on social/political burlesque, it is refreshing that there are poets to frame what is revealing itself to our imagination with eluctable possibility. We can struggle out of the increasing absurdity of contemporary personal and corporate culture, (which seem ineluctable).

--An old man held against his will four years in motel room for his monthly pension/social security.
--A man with hands up, prone on ground, explaining he is caring for an autistic man sitting beside him holding a toy truck who left his group home, is shot in leg by police who fire three shots at him while on ground, then handcuffed, left on side as his wound bled..
--The kabuki political theater of grimace and snarl, smirking and posturing, asking to lead a country that is fragile and vulnerable and a little bit crazed.

It is not easy to steer between militaristic police, nascent racism, and opportunistic unfeeling greed.

Besides that, it is July, temperature is hot, and full moon slowly wanes.

It feels like everything is collapsing. Cosmos, culture, personality.

I forget how to pray.

I’ll go look at rowboat to try to see how to stop leak.

Wednesday, July 20, 2016

card on brown book cover from Rockland bakery




it is today

Truth be told, shadows surreptitiously accompany us in this shadow world of appearance and concealment.

Where we are and who we are and what we are doing might be the trinitarian nature of being-in-the-world.


Morning sun behind post. Mourning sense behind ordinary actions. It is a benefit we can mask what we feel.


Like local theater company performance we pretend to the lives of others by reciting lines and crossing stage with convincing approximation. What is he to Hecuba? And what accounts for the fascination with motion picture films and tv dramas and so-called reality shows? 

In Cleveland focus moves from basketball championship to republican convention. Millionaires run and jump, throw passes and hack one another, feint and feign, stuff and finesse while those watching are unsure whether what they see is real or fake. Politics is a professional sport. We seem to like following celebrity.

We are unsure if what we see is what is there. Nor do we know where things go when they go away.

"It’s outside the nature of both my personality and my faith to speak much about myself. I don’t think people are truly capable of knowing exactly who they are, and that, myself included, any attempt to define this “I” approaches arrogance. Our hearts and minds change from moment to moment, just as the clouds shift in the evening sky as the sun goes down. Who are we to think we have grasped the true nature of our souls? The Buddha-mind within us will not be constrained by the limits of language."     —Abbess Fushimi, "Shedding Light"
In the Magnificat the first line says, "My soul magnifies the Lord, and my spirit rejoices in God my savior." (Luke 1:46)  Perhaps we are real to the extent (as P. suggested in prison) we allow the "Lord" or one true reality, the so-called "Soul Itself" to enter and reside within what we call "me" or "our life." 

Perhaps the soul is no thing and the Soul is nothing there. Rather the Soul is What Is, and to the extent we open to this one true reality, we come to be, we are. The soulless are absent. The soul-full (yes, the soulful) are here, present.

It is the dialectic of presence and absence, real and unreal, genuine value and dreck.



We are a people of windows -- looking through, light seen through -- giving rise to the feeling of hope that what is seen might be approached.

Perhaps "our" soul does make visible the truth of what is hidden in our midst. So we listen. We sniff out fragrance. We hope to pick up muffins from Chase's Daily in Belfast on our way to Milo and Old Town.

It is today.

What are we seeing?

Monday, July 18, 2016

there's nothing there

Q. Are you enlightened

A. No you

Q. I don't understand

A. Nor I

what is it we are listening for

What does it mean to love God?


It means morning arrives and saying thank you. To morning. Which is God, the God outside scripture and tradition. 

It means sun beginning to burn through fog. It is fog that is God. And is taken into sunlight as what is there is taken into eyes and brain and interpretative recognition as morning fog and blinding breakthrough of star/sun 92.96 million miles away, and into which 1.3 million earths would fit.

These are big numbers. In measurement language God is a big number. In poetic language God is no number, rather mere mist and sunlight and passing words on Monday morning.

In Baton Rouge more violence. Guns and bullets discharged. These past 2 weeks, civilians and police officers both shot and killed. Nobody seems to notice a common thread. We are killing one another.

We are killing one another. God is not killing us. We are killing one another.

Last night at Sunday Evening Practice we read Toni Packer on meditative inquiry. Saskia told story of great nephew and visiting Austrian cousin, both 6 yrs old, used her to speak with each other. They used her, she said, to "go through" in order to traverse the English/German language difference.

God is going through. God is that which is going through. God is the going through of that which is going through. And we are that which is gone through.


The earth sits on table. Cat curls on couch. Books hold words above earth and cat.

The Black preacher/scholar is on Democracy Now speaking about truth and justice. He tells how he agrees with the Green Party candidate. He wants to steer away from neofascist and neoliberal other two candidates.

We are a species of disagreement. We are a reluctant community. We are only beginning to learn how to go through difference without having to kill the different. We are just beginning to learn how to pronounce the syllables of our molecular dna and elemental transfusive emergent Word that creates itself in the movement from dark vacuity to bright appearance. This journey is an ever turning dance spinning through silence toward eloquence.

I love God.

I love the going through.

I long for the ability to hear and pronounce the emerging sound of what is real, what is true, what is loving.

Until that is embodied and revealed., there is , the black scholar might suggest, John Coltrane to ease us through.

Sunday, July 17, 2016

water, water, every shear

Rowboat lists and I am listless
As it rains on Sunday morning.

Friday, July 15, 2016

bailing rowboat bicycling roads

I couldn't imagine why I would buy a gun. Nor even a knife. Protection? I couldn't imagine shooting or stabbing someone if threatened. So I didn't and don't.

There's nothing to protect. I have too many shirts. They hang on clothesline behind bookshed after washing machine. I have too many pants. They hang behind door of my room. I have too many books. They reside everywhere; calling to me -- Come, read!
There's also this almost childlike focus on the moment, the joy of the present alone: Is that really all there is to happiness? What about happy memories? What about the happy thought that tomorrow is another day to do something good and exciting? 
You may, instead, agree with the Tagesspruch (maxim for the day) that the owner of a hotel on the Baltic coast wrote some months ago on the breakfast menu for his guests: "Die wesentlichen Dinge, um in diesem Leben Glück zu erlangen, sind: Etwas zu vollbringen, jemanden zu lieben, und auf etwas zu hoffen." Approximately: "The essential things that make you happy in life are: to accomplish something, to love someone, and to hope for something." That’s not Goethe; but it's a happy thought. 
(--from, Philosophy for the privileged and the intellectual By Dr. Toad on March 5, 2010, reviewing The Present Alone is Our Happiness: Conversations with Jeannie Carlier and Arnold I. Davidson (Cultural Memory in the Present) Paperback – December 23, 2008, by Pierre Hadot, Amazon, https://www.amazon.com/Present-Alone-Our-Happiness-Conversations/dp/0804748365/ref=sr_1_10?s=books&ie=UTF8&qid=1468355805&sr=1-10&keywords=pierre+hadot
 Some think a Bald Eagle (or the large snapping turtle)  took the Loon youngsters from Hosmer Pond, a 54 acre body of freshwater 3+ miles outside of town. There was much joy when the two little ones showed up in late June swimming with mom and pop Loon. Then, no show. The wondering has turned to disappointment. So geht das Leben!


Rather a black sweatshirt and pair of black sweatshorts. That's what I ordered yesterday.

And cycled 10 miles today.

After reading from book on Robert Lax and jotting poetry in yurt for quiet afternoon.

I'm thinking of nothing these days.

What is the relation of 'attention' to 'being'

It began as a mere response to why the killings of black men by police seems so noteworthy these current weeks (and years).

The Friday morning conversation in prison often is a springboard through insight.

One man mentioned technology, the filming of incidents.

Then it was said, "Attention is being given to it."

And all of a sudden, as part of the earlier question asking about the compassion equivalent to intelligence, the thought occurs: attention is being given to it.

And we ponder this. Is attention "being"? And is attention compassion?
And is attention, being, given, to "this?"

Are we stumbling into something here?

Friday morning beads

No more professional armies to battle each other on a recognized battleground like some chessboard using approved legitimate rules of engagement.

Now everyone and every place at any time with no rules no restrictions no exclusion of women and children and no identified goal -- polymorphously perverse killing destruction.

It is a logical extension of rifle, carpet bombing, Thompson machine guns, ak47s, drones, fighter jets, hydrogen bomb, stiletto knife, brass knuckles, choke holds, baseball bats, pushing off roofs.

Now, an 18 wheeler in a crowded street during celebratory gathering.

This is our future previewing on screens of uncomprehending consciousness.

But we've never been aficionados of logical extensions.

So we stare.

Wondering whether and to whom we might pray.