Wednesday, August 07, 2013
Tuesday, August 06, 2013
each, one
Murder is murder, no matter how we try to soft-soap it.
Today is a day to consider notions of rebound, karma, and chickens coming home to roost.
We might also wish to reconsider as a "Christian nation" just what "Christ" might signify.
August 6 marks 68 years since the United States committed what is arguably the single gravest act of terrorism that the world has ever known. Terrorism means the deliberate targeting of innocent civilians, and targeted they were, with the cutely named “Little Boy” atomic bomb dropped on Hiroshima at a location and time of day when, as the Strategic Bombing Survey commissioned by President Harry Truman conceded, “nearly all the school children ... were at work in the open,” a perfect opportunity for mass incineration.
"That fateful summer, 8:15," the mayor of Hiroshima recalled at a memorial service in 2007, "the roar of a B-29 breaks the morning calm. A parachute opens in the blue sky. Then suddenly, a flash, an enormous blast—silence—hell on earth. The eyes of young girls watching the parachute were melted. Their faces became giant charred blisters. The skin of people seeking help dangled from their fingernails. ... Others died when their eyeballs and internal organs burst from their bodies. Hiroshima was a hell where those who somehow survived envied the dead. Within the year, 140,000 had died.”
(--from The Nation, A Statement of Peace, or an Epitaph, by Robert Scheer) August 6, 2013 http://www.thenation.com/article/175620/statement-peace-or-epitaph#axzz2bDMJyO4jNo justification, no explanation. Al Qaeda, no doubt, has their particular rationalization of 9/11.
| "Chain Reaction," by Paul Conrad, Santa Monica CA |
And here we might think about Christ, this being the feast of Transfiguration.
What are we doing to the "son of man?"
"Son of Man" has been a debated phrase in Hebrew and Christian scriptures.
In the Koine Greek of the New Testament, "the son of man" invariably used as "ὁ υἱὸς τοὺ ἀνθρώπου", which might be rendered more literally "the son of the human being". The singular Hebrew expression "son of man" (בן–אדם i.e. ben-'adam) also appears over a hundred times in theHebrew Bible.[2] In thirty two cases the phrase appears in intermediate plural form "sons of men", i.e. human beings.[2]The expression "the Son of man" appears 81 times in the Koine Greek of the four Gospels: thirty times in Matthew, 14 times in Mark, twenty five times in Luke and 12 times in John.[8][1] However, the use of the definite article in "the Son of man" is novel, and before its use in the Canonical gospels, there are no records of its use in any of the surviving Greek documents of antiquity.[1]Geza Vermes has stated that "the son of man" in the New Testament is unrelated to Hebrew Bible usages. Vermes begins with the observation that there is no example of "the" son of man in Hebrew sources and suggests that the term originates in Aramaic — ברנש - bar nash/bar nasha.[3]He concludes that in these sources "Son of man" is a regular expression for man in general and often serves as an indefinite pronoun and in none of the extant texts does "son of man" figure as a title.[3]The occurrences of Son of man in the Synoptic gospels are generally categorized into three groups: those that refer to his "coming" (as an exaltation), those that refer to "suffering" and those that refer to "now at work", i.e. referring to the earthly life.[8][4][9]The presentation of Son of man in the Gospel of John is somewhat different from the Synoptics and in John 1:51 he is presented as contact with God through "angelic instrumentality", in John 6:26 and 6:53 he provides life through his death and in John 5:27 he holds the power to judge men.[8]
http://en.wikipedia.org/wiki/Son_of_man_(Christianity)What if the "Christ" that so many argue about and teach were to be reconsidered as this family of sentient beings occupying the earth?
Does this consideration change the way we look at one another? Humans, animals, plant, insects, fish, and birds?
Is Christ the saving aspect of life on earth?
Does Christ suffer, die, and resurrect every day in the suffering, dying, and continuing on of all beings?
And is murder always and only murder when we decide and decimate fellow beings out of fear, fanaticism, or fabrication of hierarchy?
Today, 6th August, is one of those days we need to hold holy. A terrible thing happened 68 years ago. No explanation, no justification, no rationalization can suffice to ameliorate the sacrilege committed and the blaspheme following.
Candle burns all day at hermitage.
That we might return to our senses.
Learn to see.
Each...one.
Monday, August 05, 2013
Eve of destruction
Always a meditation that crosses mythology with ugly military decision -- Hiroshima devastation, and feast of transfiguration in catholic calendar.
August 6 intersects these two things.
I will wake in morning wondering at the meaning of such corresponding processes.
A deep sadness.
An unbelief.
Reveals.
The going in is the coming out: the perpendicular wormhole absentspace/time
Denis B. also visits. My old administrator at the children's home. He is making coffee. He has come from the first dream where he tried to close windows in his car as rain poured. In this dream there is a clock and radio with long stringy wires I am trying to get work. It is an indoor/outdoor space with small lawn and kitchen counter where toast and coffee darken.
A woman wearing a blue Burka smiles in the first dream. It could be anyone but it seems to be someone I know and I wonder why the garb.
The dead and the deranged pass through my memory without recourse. I have been similarly deranged and moribund in unconscious and unkind deportment. In the dream I am naive accompaniment to ordinary occasions.
In prison Friday Armin gave wonderfully articulate elucidation of singularity, black holes, string theory, and perception. Saskia was with Rokie who was playing soccer with inmates in gym moving basketball length of floor like Pele across field in World Cup.
The existence we move through is a combination and compilation of dimensional possibilities broken into partialized probabilities not unlike the situational selves we proffer in circumstances arising and dissolving as aggregates in Buddhist philosophy. There might not be a solid distinctive self.
The five aggregates: matter or form (Rupa); feeling or sensation (Vedana); perception (Samjna); mental formation or volition (Samskara); consciousness (Vijnana).
What is true view?
Let me see . . .
Sunday, August 04, 2013
What about coffee, or tea?
I have no argument with God.
THE ARGUMENT
By Jane Kenyon
(Poem by Jane Kenyon, “The Argument” from Collected Poems. © 2005)
By Jane Kenyon
On the way to the village store
I drive through a down-draft
from the neighbor’s chimney.
Woodsmoke tumbles from the eaves
backlit by sun, reminding me
of the fire and sulfur of Grandmother’s
vengeful God, the one who disapproves
of jeans and shorts for girls,
dancing, strong waters, and adultery.
A moment later the smoke enters
the car, although the windows are tight,
insinuating that I might, like Judas,
and the foolish virgins, and the rich
young man, have been made for unquenchable
fire. God will need something to burn
if the fire is to be unquenchable.
“All things work together for the good
for those who love God,” she said
to comfort me at Uncle Hazen’s funeral,
where Father held me up to see
the maroon gladiolus that trembled
as we approached the bier, the elaborate
shirred satin, brass fittings, anything,
oh, anything but Uncle’s squelched
and made-up face.
“No! NO! How is it good to be dead?”
I cried afterward, wild-eyed and flushed.
“God’s ways are not our ways,”
she said then out of pity
and the wish to forestall the argument.
(Poem by Jane Kenyon, “The Argument” from Collected Poems. © 2005)
Nor do I know the good of being dead.
Will there be peanut butter or rye bread toast?
gingham and lace
That mourning dove finishing its morning meditative chant moves off into quiet elsewhere.
In churches up and down coast they come to praise Jesus.
In this room having witnessed invisible panoply departure of suppliant calling into silence I also withdraw.
Sunday devotional idiorhythmy.
In the dream walking through various lifetimes without restriction to any.
This empty form forming emptiness into images and story enough for now.
Suddenly dove picks up recitative . . .
Saturday, August 03, 2013
Blue dot in empty billions of galaxies.
Magma, lava, volcano, tectonic plates.
Makes the silliness of politics even sillier.
Give us a million more years to think about it.
Qui tacet consentire
Am living parallel lives in Aspy Bay NS, Santa Cruz CA, Bensonhurst Brooklyn NY, Nanuet NY, Rye Beach NH, Ranchos de Taos NM, Washington DC, Jolon CA, Callicoon NY, St Andrews by the Sea, NB, Camden Maine.
So many me's!
Friday, August 02, 2013
a way within you
Prison and black holes. Quarry Hill and Robert Burns, Jane Kenyon, Ken Nye, and Emily Bronte. Finally Friday Evening Conversation with poems by Wendell Berry and John Fox.
No Going Back
No, no, there is no going back.
Less and less you are
that possibility you were.
More and more you have become
those lives and deaths
that have belonged to you.
You have become a sort of grave
containing much that was
and is no more in time, beloved
then, now, and always.
And so you have become a sort of tree
standing over a grave.
Now more than ever you can be
generous toward each day
that comes, young, to disappear
forever, and yet remain
unaging in the mind.
Every day you have less reason
not to give yourself away.
(--Poem by Wendell Berry)
Then:
Finding What You Didn't Lose
When someone deeply listens to you
it is like holding out a dented cup
you've had since childhood
and watching it fill up with
cold, fresh water.
When it balances on top of the brim,
you are understood.
When it overflows and touches your skin,
you are loved.
When someone deeply listens to you,
the room where you stay
starts a new life
and the place where you wrote
your first poem
begins to glow in your mind's eye.
It is as if gold has been discovered!
When someone deeply listens to you,
your bare feet are on the earth
and a beloved land that seemed distant
is now at home within you.
(--Poem by John Fox)
Give your self away; give your self a way.
Is now at home within you? Now is at home, within you.
Lines are inexhaustible possibilities of eternally ineffable parallel multidimensional imaginative incalculable ways of being in the universe.
Thursday, August 01, 2013
choose life, or fear?
Comes August.
"...I think we only have a tiny fraction of understanding the extent of the kinds of operations that are being done on a daily basis around the world..." (Jeremy Scahill, speaking with Amy Goodman, Investigative journalist Jeremy Scahill and author Noam Chomsky recently sat down together at Harvard University to discuss Scahill’s groundbreaking new book, "Dirty Wars: The World is a Battlefield." Amy Goodman hosted the discussion, which was sponsored by the Carr Center for Human Rights Policy, Harvard Kennedy School and the ACLU of Massachusetts. --from Democracy Now website. http://www.democracynow.org/blog/2013/5/23/video_jeremy_scahill_noam_chomsky_on_secret_us_dirty_wars_from_laos_to_yemen_to_pakistan
Here, across from Bald Mountain, in front of book shed, across from chapel/zendo, bees move from blossom to blossom, perpetuating beauty.
It seems an easy choice.
Wednesday, July 31, 2013
sweet survival, productive availability
Born into Catholic culture, raised Catholic, have never left, not recovering. I'm fine, thank you. I'm also Buddhist, a little Pagan, partially agnostic, and mostly skeptical. All institutional leaders are smooth communicators and culturally savvy. Francis among them.
We are in an age when what matters is truth, not position papers. And truth, as Sherlock Holmes' Arthur Conan Doyle said, "Is arrived at by the painstaking elimination of what is not true."
As you can imagine, the interior conversations between various inner philosophical and spiritual points of view will be lively and diverse in nature. They focus on the question of how to live in peace with difference and change in a world that would rather suffer the rigidity of uniformity and sameness.
My Catholic-Buddhist-Pagan-Agnostic conclusion is that the conversation continue with respect and love for individuals. Fewer institutional mission and omission statements, please. Followed by kindness toward all who hold differing opinions so that they might have more time to reconsider a more fruitful and generous way of being with one another.
There's a precipice nearing. The instinct among our doctrinaire brothers and sisters is to throw over those with whom there is disagreement or disapproval.
I'd prefer we begin to construct at that edge complimentary communities built upon sweet survival and productive availability toward the real common enemy we face. That enemy is distortion of truth, that truth that we are, each!
...
(--in response to, 'Pope Francis in Context,' by Ross Douthat, Explanations Blog, New York Times, 30July2013)
Tuesday, July 30, 2013
Out, doors
Quiet within mountain breeze, drifting birdsong, and stretching sun ground.
Monday, July 29, 2013
translation is long journey across wide space
Fellow sitting looking at tree outside window said, "So many leaves, each a cosmos we do not visit nor think about!"
Yet, there they are, mostly unperceived and ignored from spring when they green until autumn when they fall.
What 'mind' is it doesn't see what is there?
Mine? Yours? Our?
There is a need for translation of the unseen into the seen. That very explosion of what-is-there into awareness should keep us both very busy with noticing and very quiet with awe.
Sunday, July 28, 2013
Sit down and shut up; stand up and walk away: why zen practice will never catch on in America.
The Principles of Zazen
(-- Zen Master Dogen, "The Principles of Zazen")
Eat and drink moderately. Cast aside all involvements and cease all affairs. Do not think good or bad. Do not administer pros and cons. Cease all the movements of the conscious mind, the gauging of all thoughts and views. Have no designs on becoming a buddha. Zazen has nothing whatever to do with sitting or lying down.
For the unborn not to be born is called not-being-born
Four quotes from guests on this morning's broadcast of "On Being" -- Pro-Life, Pro-Choice, Pro-Dialogue with David Gushee + Frances Kissling
"We see the world, not as it is, but as we are." (Anais Nin, per Kissling)
"If you do not want to be changed, don't go into dialogue." (Thich Nhat Hanh, per Kissling)
"I think we're getting dumber as a society." (David Gushee)
"Students don't want loud talking points; they want to understand." (Gushee)
"I think we're getting dumber as a society." (David Gushee)
"Students don't want loud talking points; they want to understand." (Gushee)
(- See more at: http://www.onbeing.org/program/pro-life-pro-choice-pro-dialogue/4863#sthash.FIJq5Q6m.dpuf)
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