Visit, streaming, childhood church, 61st and Bay Parkway.
Like all distant thoughts, the vaporizing of feeling.
Not only can't you go back home again, there is no home to go back to.
Like death, or the semblance of death, one has disappeared into unappearing presence.
This unappearing presence is what-is-called-God.
This from the readings at Mass:
The souls of the just are in the hand of God,
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead;
and their passing away was thought an affliction
and their going forth from us, utter destruction.
But they are in peace.
For if before men, indeed, they be punished,
yet is their hope full of immortality;
chastised a little, they shall be greatly blessed,
because God tried them
and found them worthy of himself.
As gold in the furnace, he proved them,
and as sacrificial offerings he took them to himself.
In the time of their visitation they shall shine,
and shall dart about as sparks through stubble;
they shall judge nations and rule over peoples,
and the LORD shall be their King forever.
Those who trust in him shall understand truth,
and the faithful shall abide with him in love:
because grace and mercy are with his holy ones,
and his care is with his elect.
Our elect will be chosen in three days, the traditional time of rising for the authentically dead.
..."[C]hastised a little" one only hopes a blessing will be signified. But hope is a dangling rope from an insurmountable height. It does not reach the outstretched hands extended and imploring.
Church was a good beginning back in Brooklyn. I learned. And left. A wandering cesura -- one phrase ending, another beginning -- one phase ending, another beginning.
Until, today, sitting in Maine, in wohnküche, chocolate donut consumed with appropriate reverence, day old coffee with chocolate milk reverently sipped, vigil candle and stick incense adorning room, pocket wood cross on red futon cover, the day unveils its mystery of desponding time, the lapsed awareness of our true nature meandering the sanctuary of earthen ground, something, someone, seeking the ruin of souls.
My soul shouts MU!
There -- my vote is cast.
Unfabricate that constructed and constricted meaning! Deconstruct that scripted ceremony of pantheonic adulation for deeply flawed and histrionic affirmation of desication and diseased non-consciousness we call the disturbing preference choice of the people. We are persuaded, propagandized, and provided palliative morphine for the profound pain of distorted and disruptively deviated democracy.
Don't misunderstand.
I love this earth, this cosmos, this indecipherable ambiance of angelic (or at least) disembodied presences. I love my brothers and sisters washing their faces and brushing their hair, looking out windows and recalling where they were yesterday and where they might be this afternoon. I love this country and all the countries I've not yet visited. I love the invigorating nescience of uncertainty and the phrasing of contemporary sacred mantra --"I don't know what that means."
Like from some dressing room of a Good Will store, we are ready to walk out with valuable purchase:
because God tried them
and found them worthy of himself.
(--Wisdom, ibid)
In last evening's conversation, after brief fragmant from John Caputo's Cross and Cosmos: A Theology of Difficult Glory (2019), it occurred from the back and forth that, (our wording):
"Love, like God, is inexistent presence."
And that the (absurd) human task is to realize God and practice love.