If you've ever done the right thing just because it was the right thing to do, you know the inherent desire of being human.

You write that unity, as opposed to duality, is "the purpose of evolution." What do you mean?

The fact that we experience separation is really a perceptual artifact. There's only a single reality that differentiates into both mind and body and then from body and environment. So our perceptual experience of the environment is different than the body, the body is different from the mind, and the mind is different from the soul.

There are two types of ignorance that we come to in this world, one is innate ignorance, which is this perceptual artifact of separation and the other is cultural ignorance.

Just like, your DNA, for example, differentiates into the different cells of your body, your heart cells and your brain cells, and your kidney cells are different in appearance, but not different in their essence. They came from the same double strand of DNA and if I wanted to isolate the DNA in every cell of your body, even though these belong to different organs, I'd get the same information. So the appearance of the expression of the different organs in the body is different, but it's still the same essence. So, too, every observer is a differentiated aspect of a single observer and every object of perception is a differentiated expression of the same observer, because the observer and the observed, the seer and the scenery, the knower and the known are differentiated aspects of a single consciousness. The goal of all spiritual seeking is to realize that experientially and intellectually—but more importantly experientially.

Cultural ignorance is when we take these ideas of duality and then we create institutions around them—so religious and cultural and social indoctrination perpetuates the ignorance.

(from, Spirituality in a Material World, Interview with Depak Chopra by Lisa Schneider, http://www.beliefnet.com/Health/2004/10/Spirituality-In-A-Material-World.aspx?p=2)

I don't know much about God.

Still, I'm fond of the idea there is a source of compassion and love.

Compassion and love are right things.

They are our inherent desires.

I am disturbed by so much.

Beyond Hope

1. Don't wish for perfect health. In perfect health, there is greed and wanting. So an ancient said, " Make good medicine from the suffering of sickness." 2. Don't hope for life without problems. An easy life results in a judgmental and lazy mind. So an ancient once said, "Accept the anxieties and difficulties of this life". 3. Don't expect your practice to be clear of obstacles. Without hindrances the mind that seeks enlightenment may be burnt out. So an ancient once said, "Attain deliverance in disturbances".
(--Zen Master Kyong Ho [ 1849-1912], in Thousand Peaks)

Lord, deliver me!

Standing at edge of wharf Rockport Harbor at sunrise reading psalm from Nan Merrill's Psalms For Praying, I realize that cars coming down ramp might think I was planning to jump into the freezing water. I think this because it is always an option, others have done it, and the thinking mind thinks too much.

You should therefore cease from practice based on intellectual understanding, pursuing words and following after speech, and learn the backward step that turns your light inwardly to illuminate your self. Body and mind of themselves will drop away, and your original face will be manifest. If you want to attain suchness, you should practice suchness without delay.

For sanzen (zazen), a quiet room is suitable. Eat and drink moderately. Cast aside all involvements and cease all affairs. Do not think good or bad. Do not administer pros and cons. Cease all the movements of the conscious mind, the gauging of all thoughts and views. Have no designs on becoming a Buddha. Sanzen has nothing whatever to do with sitting or lying down.
(from, FUKANZAZENGI, by Eihei Dogen )

Saskia and her mom prepare and bake seasonal Kipferl and Linzer torte. Tom works on wiring bookshed. Cat looks down from crawlspace above kitchen.

I don't jump. I bask, instead, in the lovely rendition of psalmic verse by Nan Merrill. Sun comes up over Beauchamp point trees after announcing itself on clapboards and in windows on west side of harbor. Schooner Timberwind, covered and securely tied to pilings, is pushed by wind lifting lines from water taut to land. Coffee and muffin from Market Basket on Route One. Water and wind, dawn and sun from the mystery, creator, and nature of Being-Itself.

Suits
by David R. Slavitt

Each morning, as I confront my closet's array,
I have to admit again that the life I lead
is hardly good enough: I have not been named
ambassador to Malta; I am not on the board

of any college or large corporation; I shall not
receive a major prize today and pose
for photographers. Those suits, the shirts, the ties
are ready, but I am not, and the shoes are shined

as they wait for different occasions than I imagined
on the tailor's block, when I shopped for a dandified
future brighter than what I expect or deserve.
Even for weddings and funerals that require
a suit, I choose from the second best, reserving
that one for the dream into which I yet hope to awake.
(Poem, "Suits" by David R. Slavitt, from William Henry Harrison and Other Poems. Louisiana State University Press, 2006. From The Writer's Almanac)

I pick up my wrinkled shirts and hang them from metal clothes-tree on hangers hooked on two remaining trident prongs. My life is messy. Dust from years ago has despaired of being swiped away and deposited elsewhere. Books thick with decade dust lean against different genres with indifference. None are especial. All are abandoned.

I go to eye doctor and get completely different readout for corrective lenses. How could every number change from one town and 12 days to another? It is, or course, the season of miraculous changes.

Many hands decorated the tree yesterday. Evening practice was holy imperfection (as one woman averred). All we do is sit, walk, read, eat, and speak of what is taken place. It's just us. As we are. Becoming present.

I find the worlds of politics, sports, celebrity, punditry, experts, know-it-alls, and assorted camouflaged soldiers fighting unspecified battles under their breath -- I find all of it to be less and less interesting.

Dogen's words return:
Body and mind of themselves will drop away, and your original face will be manifest. If you want to attain suchness, you should practice suchness without delay.

Such it is.

Where we are.

Let there be.

Practice.

To find God lose God. To find yourself lose yourself.

What's left?

To find you, I moved beyond the city,
A wide path led me, by mulberry and hemp,
To a new-set hedge of chrysanthemums
Not yet blooming although autumn had come.
I knocked; no answer, not even a dog.
I waited to ask your western neighbor;
But he told me that daily you climb the mountain,
Never returning till sunset.
- Sen Chiao-jan

God isn't hard to find.

It's raining.

I told you.

Three promises of Meetingbrook monastics, renewed yearly on December 10th:

Contemplation, Conversation, Correspondence.
...as held by Meetingbrook Dogen & Francis Hermitage“m.o.n.o.”(monastics of no other).

Contemplation is the promise of simplicity.
It is a gift of poverty inviting open waiting, receptive trust, attention, and watchful presence. It is a simple Being-With.
* It is attentive presence.

Conversation is the promise of integrity.
It is a chaste and complete intention to listen and speak, lovingly and respectfully, with each and all made present to us. It is a wholeness of listening and speaking.
* It is root silence.

Correspondence is the promise of faithful engagement.
It is responsible attention and intention offered obediently to the Source of all Being, to the Human Family, to Nature. It is a faithful engagement with all sentient beings, with this present world, with existence with all its needs & joys, sorrows & hope.
* It is transparent service.

…………………………………………………………………

Meetingbrook Dogen & Francis Hermitage invites & welcomes individuals interested in the practice of these 3 promises in their life. Whether the interest is in conversing, praying, deepening, learning, or even holding these 3 promises, we invite you to enter the inquiry and stillness. May the loving light and the compassionate peace of the Christ and the Bodhisattva accompany and support the efforts of each one.

………………………………………………………………..

Quotes: 1. We are going to have to create a new language of prayer. (Thomas Merton, Calcutta 1968)

2. When you go apart to be alone for prayer…see that nothing remains in your consciousness mind save a naked intent stretching out toward God. Leave it stripped of every particular idea about God (what he is like in himself or in his works) and keep only the awareness that he is as he is. Let him be thus, I pray you, and force him not to be otherwise. (Anonymous)

3. I long for a great lake of ale. / I long for the men of heaven in my house. / I long for cheerfulness in their drinking. / And I long for Jesus to be there among them. (Brigid, Celtic saint)

4. It is not by closing your eyes that you see your own nature. On the contrary, you must open your eyes wide and wake up to the real situation in the world to see completely your whole Dharma Treasure, your whole Dharma Body. The bombs, the hunger, the pursuit of wealth and power - these are not separate from your nature….You will suffer, but your pain will not come from your own worries and fears. You will suffer because of your kinship with all beings, because you have the compassion of an awakened one, a Bodhisattva. (Thich Nhat Hanh)

5. He who truly attains awakening knows that deliverance is to be found right where he is. There is no need to retire to the mountain cave. If he is a fisherman he becomes a real fisherman. If he is a butcher he becomes a real butcher. The farmer becomes a real farmer and the merchant a real merchant. He lives his daily life in awakened awareness. His every act from morning to night is his religion. (Sokei-an)

We pronounce our lay-monastic promises at conversation tonight. It is December 10th. It is Thomas Merton Transition Day.

...a digression on each point in order to reach the center.
(--Pascal, Pensees)

I sometimes pass my days and nights in vain. Or, as another translation has it, " Do not waste your time by night or day." This is the final line of the poem "Sandokai" -- a poem by the eighth Chinese Zen ancestor Shitou Xiqian (Sekito Kisen, 700–790).
The Sandokai is chanted daily in Soto Zen places of practice.

SANDOKAI

Harmony of Difference and Sameness

The mind of the great sage of India
is intimately transmitted from west to east.
While human faculties are sharp or dull,
the Way has no northern or southern ancestors.
The spiritual source shines clear in the light;
the branching streams flow on in the dark.
Grasping at things is surely delusion;
according with sameness is still not enlightenment.
All the objects of the senses
interact and yet do not.
Interacting brings involvement.
Otherwise, each keeps its place.
Sights vary in quality and form,
sounds differ as pleasing or harsh.
Refined and common speech come together in the dark,
clear and murky phrases are distinguished in the light.
The four elements return to their natures
just as a child turns to its mother;
Fire heats, wind moves,
water wets, earth is solid.
Eye and sights, ear and sounds,
nose and smells, tongue and tastes;
Thus with each and every thing,
depending on these roots, the leaves spread forth.
Trunk and branches share the essence;
revered and common, each has its speech.
In the light there is darkness,
but don't take it as darkness;
In the dark there is light,
but don't see it as light.
Light and dark oppose one another
like the front and back foot in walking.
Each of the myriad things has its merit,
expressed according to function and place.
Phenomena exist; box and lid fit.
principle responds; arrow points meet.
Hearing the words, understand the meaning;
don't set up standards of your own.
If you don't understand the Way right before you,
how will you know the path as you walk?
Progress is not a matter of far or near,
but if you are confused, mountains and rivers block your way.
I respectfully urge you who study the mystery,
do not pass your days and nights in vain.
Translation/Compilation copyright Soto Shumucho 1997
(November 15-16, 97; revised version)

There's plenty to be confused about. The Way right before me might actually be several ways at once. I am reading about MWI (Many Worlds Interpretation of Quantum Mechanics). Perhaps it's not just a case that we have all been here before, but more like we are all here and here and there and there at the same time.

Bonnie Mitchell: "Living in the electrons of cyberspace, we have no gender, we have no race, we are neither old nor young, intelligent nor naive, we have only an e-mail address to identify us. Our writing style and smileys reveal our virtual personalities. We are not alone. Yet we sit in physical isolation. Our machines satisfy our quest for social acknowledgment. We speak with our fingers and the machine replies.... Nonphysical intimacy. Security and privacy. Suppressed expression. Electrically altered ego. We have no need for faces. Don't show me yours. We have no need for bodies. They deteriorate anyway. We have no need for voice. We speak through thought. We have no need for any of these things. We have fingers, words, and images. We have an Internet connection. We have our virtual selves.
(--Segmentation / Alternative paths. Silvio Gaggi, From Text to Hypertext. Metonymy and Metaphor in the Fiction of Forking Paths: "http://www.columbia.edu/itc/visualarts/r4100/plot.html)

Someone suggested we might change the phrase from 'the spiritual life" to "the life of consciousness." Maybe the lexical tension between material/spiritual would mutate into a deeper appreciation of awareness or consciousness that does not cultivate opposition.

When the chickadee swoops over kitchen roof, I go there. When red squirrel runs between barn and bookshed, I go there. Not I, we. Not we -- just Chickadee, just Red Squirrel.

Q.15 Where are the other worlds?

Non-relativistic quantum mechanics and quantum field theory are quite unambiguous: the other Everett-worlds occupy the same space and time as we do.
The implicit question is really, why aren't we aware of these other worlds, unless they exist "somewhere" else? To see why we aren't aware of the other worlds, despite occupying the same space-time, see "Why do I only ever experience one world?" Some popular accounts describe the other worlds as splitting off into other, orthogonal, dimensions. These dimensions are the dimensions of Hilbert space, not the more familiar space-time dimensions.

The situation is more complicated, as we might expect, in theories of quantum gravity (See "What about quantum gravity?"), because gravity can be viewed as perturbations in the space-time metric. If we take a geometric interpretation of gravity then we can regard differently curved space-times, each with their own distinct thermodynamic history, as non-coeval. In that sense we only share the same space-time manifold with other worlds with a (macroscopically) similar mass distribution. Whenever the amplification of a quantum-scale interaction effects the mass distribution and hence space-time curvature the resultant decoherence can be regarded as splitting the local space-time manifold into discrete sheets.
(-from, 22. THE EVERETT FAQ, Michael Clive Price, February 1995 http://www.hedweb.com/everett/everett.htm#believes)

I like the phrase "discrete sheets" -- it sounds so...bedtime civilized.

Clarity has an Opening Reception at Camden Library tonight. Their show is elegant. So are the dips and biscotti.

However many universes, dimensions, alternate realities there might be, I'm happy to be weaving my way -- our way -- through them all.

Snow cancelled everything but the car stuck at end of driveway. That went on for a while.
Wind blows as first storm of the season enters ninth hour.

I sit zazen then call the man further down coast. He is not well. Not sleeping. Legs in pain. Just starting dinner. He'll call back.

It's not what is said. It's the listening.

After Missing the Recluse on the Western Mountain

To your hermitage here on the top
Of the mountain I have climbed,
Without stopping, these ten miles.
I have knocked at your door,
And no one answered;
I have peeped into your room,
At your seat beside the table.
Perhaps you are out walking,
Or fishing, more likely, in some autumn pool.
Sorry though I am to be missing you,
You have become my meditation.

The beauty of the grasses, fresh with rain,
And close beside the window the music of pines,
I take into my being all that I see and hear,
Soothing my senses, quieting my heart;
And though there be neither host nor guest,
Have I not had a visit complete?
The afternoon fades,
I make my way
Back down the mountain.
Why should I wait for you any longer?
- Ch-iu Wei

Why wait, indeed!

I like missed appointments, cancelled classes, and unworded conversation. Worded ones can work too.

He Gets Around to Answering the Old Question
by Miller Williams

He doesn't see as well as he thinks he remembers.
His fingers sometimes find it hard to bend.
He often can't find the name to go with a face.
Sometimes he doesn't hear but decides to pretend.

Weekends, week by week, are closer together.
Sometimes he has to sit down to put on his pants.
No lady seems to mind if he calls her Honey,
never grins nor even throws a glance.

Sometimes he's told himself what all this means.
"Every year some more of me is dead,
but there's a lot of stuff still left to collapse."
He started to laugh but talked to himself instead.

"Think of yourself as a plumbing system, a clock.
As soon as you're done, you start to come undone.
It's almost interesting when you pay attention,
how working parts stop working, one by one.

So now you've asked me the oldest question of all.
You want to know how I'm doing. I told you before,
I'm dying. Been at it for years. Still, I think
I could hang a few more calendars on the door."
(Poem, "He Gets Around to Answering the Old Question" by Miller Williams, from Time and the Tilting Earth.

The elderly man calls back and we talk. He's finished dinner. He's worried. I tell him about the poem. He tells me he's not afraid to die. It's just his mind is worried. A changed diagnosis, brain and legs not working well, no sleep for 4 nights.

Talk to your foot, your legs, your head -- I say to him. Maybe they feel neglected. Ask them to help you out. Tell them you'll ask them questions, listen to their responses, inform them about what you'd like. He says he likes that idea. Why not ask them to help in the same way he might ask God to help. He says why not move into a more bodily prayer.

I tell him about the 22 year old young man who's been in a coma for the past week since his car accident. He tells me that's sad. I tell him about the way they pray for so many specifics, how they trust that God's will -- no matter what happens -- will be done. They have it covered. He tells me how he doesn't dream of hell these days.

I tell him about Jill Bolte Taylor's Stroke of Insight on TED.com. He tells he'll watch it.

Earlier, someone asks about giving a talk to hospice volunteers about spirituality. I won't know what to say. I say yes. We'll have to have a conversation at the session. It's all about conversation, isn't it?

And gratitude.

I'm grateful to this body for serving so long with me.
I'm grateful to this mind for helping things along all these years.

It's an old question: How are you doing?

It's beyond amazing that we're doing anything!

For Events, see http://sites.google.com/site/meetingbrookhermitage/Home/events-at-meetingbrook
..............

Today, December 8th, we are presented with two unusual stories.

One man is opened to the transparency and emptiness of everything and finds his true nature, sees compassion and wisdom as that original nature, lets fall all duality, and is known in history as Shakyamuni Buddha

One woman-to-be, in utero, arrives in her mother, Anne, to grow into this existence with an openness that is said to have no separation or flaw, preparing her (Mary) to receive the embodied wholeness history will name Jesus.

1. A man under a tree sees the morning star and realizes he and that star are not two things. He considers this for a long time then spends the rest of his life teaching about suffering, desire, release from desire, and the way to do it.

2. A couple conceive and their future child is considered to be free from a sin that is part of a mythic centuries-old story not yet identified as "Original Sin" until three hundred years later. Her doctrine is declared 1500 years later.

Still, they are good stories.

Bodhi Day Sermon:
Today we commemorate the awakening of Shakyamuni Buddha. Shakyamuni means the “Sage of the Shakya Clan.” Buddha is a title which means “Awakened One.” Out of all the millions and millions of people who have lived upon this earth, we believe that he, at least, awoke from the dream of life’s all too frequent sufferings and all too fragile joys and saw the Truth for himself. This Truth that he awakened to was the Truth which resolved all his previous concerns about the meaning of life and death. This Truth was the solution to the problem of suffering that he had been seeking. All of his subsequent teachings and all the efforts of the 2,500 year old community that has passed on those teachings to the present day are all for the purpose of helping us to see the Truth for ourselves as well, the very same Truth that the Buddha realized.
http://nichirenscoffeehouse.net/Ryuei/BodhiDay2.html

Then:

Immaculate Conception, The doctrine:

In the Constitution 'Ineffabilis Deus' of 8 December, 1854, Pius IX pronounced and defined that the Blessed Virgin Mary "in the first instance of her conception, by a singular privilege and grace granted by God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved exempt from all stain of original sin."
(-The Catholic Encylopedia, http://www.newadvent.org/cathen/07674d.htm)

In Maine today, sun shines. Snow melts drip by drip. Morning mountain walk on Ragged with Saskia, Cody (her mom's German Shepherd) and Rokpa (our Border Collie). Coffee and toast. Lighting incense and candle on front room altar honoring both Mary and Siddhartha.

These last few days for me it seems that everything is a story.

We are told stories; we tell stories.

Of course they're mostly true -- even if the rational consciousness cannot grasp the facts or ideas proposed. But something deeper, more open, less mental -- does say 'yes' and goes on about the day with a gratitude for what the stories present.

They present us.

Opening --

A good story!

Snow. Everything changes.

There are souls calling out to souls saying: Listen to me!

That's what the 90 year old woman said in poetry today.

Those in the circle nodded.

Maybe there is no way out.

The Way Out
Like someone lost in the forest, if you're not really convinced that there's a way out, you give up very easily. You run into a thicket here, a steep cliff there, and it just seems way too much. But if you're convinced there's got to be a way out, you've heard of other people who've made their way out, you think, "It's got to be in here someplace." You keep looking, looking, looking. And finally you see how the other people made their way out: "Oh. That was the path they took."
-Thanissaro Bhikkhu, "Power of Conviction," Tricycle, Winter 2006

Maybe there is.

Look.

Look.

Look.

Weep --
war
will
widen.

For Events, see http://sites.google.com/site/meetingbrookhermitage/Home/events-at-meetingbrook

....

At times, when moon is bright, I can see nothing clearly.

Most times, I can't see anything.

Do not say, "I understand! I have attained mastery!" If you have attained mastery, then why are you going around asking other people questions? As soon as you say you understand Zen, people watch whatever you do and whatever you say, wondering why you said this or that. If you claim to understand Zen, moreover, this is actually a contention of ignorance. What about the saying that one should "silently shine, hiding one's enlightenment?" What about "the path is not different from the human mind?"
- Foyan (1067–1120)

Even hermits have to be alone some days.

Moonlight everywhere!

After you watch the film "Trouble the Waters" you come to see Hurricane Katrina as the storm that opened the window to let in the awful truth of poverty -- that poor people don't matter, are an embarrassment, and should go away, preferably to prison.

In prison today we talk about Shahadah, Salat, Zakat, Sawm, and Hajj. The statement of acknowledgment and submission to Allah; the five times of prayer daily; the charity shown and shared with one another; the fasting during the month of Ramadan; and the pilgrimage to Mecca.

Wholeness matters. Practicing and doing what we are...doing, matters. Serving all our brothers and sisters matters. Self-emptying and surrendering to the whole-beyond-ego, matters. Journeying alone-with-others to the common place of undifferentiated sacred practice, matters.

God -- at all times, with all people, the intimate transcending mere compassion beyond a limiting self -- is our practice and journey with everyone and everything that lives and breathes and has being in this world.

Poor people matter. Are instances of compassion. Belong. And prisons must dissolve.

Sitting alone in peace
Before these cliffs
The full moon is
Heaven's beacon
The ten thousand things
Are all reflections
The moon originally
Has no light
Wide open
The spirit of itself is pure
Hold fast to the void
Realize its subtle mystery
Look at the moon like this
This moon that is the heart's pivot
- Han-shan

One Imam called Allah "the compassionate and the compassionating."

To surrender to God is to allow compassion to be who and what we are.

To be asked, "Do you believe in God?" is to be asked, "Is compassion for you?"

Yea, it is.

David leaves us his Tibetan calligraphy. It encourages perseverance.

For me to be.

For us to become.

For peace to pervade.

We Persevere.

Nambate!

Listening to Yusuf Islam sing "Peace Train."

Listening to rain outside window.

Listening to the sound of surrender to the compassionating wholeness.

Tomorrow, several hours' class on Islam in prison.

According to Berkeley, "esse est percipi" ("to be is to be perceived").

If not perceived, then, perhaps, not.

Wanting to go to the eastern cliff
Setting out now after
How many years
Yesterday I used the vines
To pull myself up
But halfway there
Wind and mist made
The going tough
The narrow path grabbed
At my clothes
The moss so slippery
I couldn't proceed
So I stopped right here
Beneath this cinnamon tree
Used a cloud as a pillow
And went to sleep
- Han-shan

The joy of being a hermit is being able to stop right where you are. It is Thanksgiving. Being at home is a gift. With oneself. No need to be where one is not.

If you are looking for what is not, don't.

Stop right here.

Sleep well!

Is God in us? Or, are we in God?

Such a silly question.

Everybody knows the answer.


God is God. Allah is Allah. Christ is Christ. Yahweh is Yahweh. Reality is Reality.

Now, then -- was there something you wanted to know?

Or would you rather feel what is beyond knowledge?

Or, perhaps, we might just say: "Thank You!"

You are.

Welcome!

Anthropologist spoke of Afghanistan at Camden Library tonight.

The moon illuminates a thousand peaks
with the brilliance of daylight,
The sound of the bell falls
on my pillow of old friend's poems;
In my thin monk's robes,
unafraid of the frost's harshness,
I rise, roll up the thin blinds,
sit in the depths of the night.
- Tesshu Tokusai (?–1366)

Nowhere is there an easy solution.

Who makes these changes?
I shoot an arrow right.
It lands left.
I ride after a deer and find myself
chased by a hog.
I plot to get what I want
and end up in prison.
I dig pits to trap others
and fall in.

I should be suspicious
of what I want.

-- Jalaluddin Rumi (Dari Poet)

Each poem tries.

To see through.

What we want.

No dogma. No apologetics. No authority.

Looking for a place to settle
Cold Mountain will do just fine
Fine wind among thick pines
The closer you listen
The better the sound
Under them a man
His hair turning white
Mumbling, mumbling
Taoist texts
He's been here ten years
Unable to return
Completely forgotten the way
By which he came.
- Han-shan

But oneself.

No other.

There's a Tibetan word, "shenpa." It is usually translated "attachment."
Pema Chodron says it means more the energy that hooks us into our habitual patterns.

The Catholic Bishop of Rhode Island has said Patrick Kennedy is banned from receiving Holy Communion because of his public views on abortion. The bishop is full of shenpa.

The white clouds
On the mountain tops
Poke halfway into this thatched hut
I had thought too cramped
Even for myself
- Koho Kennichi (1241–1316)

At Sunday Evening Practice there were six of us, cat and dog included. Reading Pema's "The Natural Warmth of the Heart" from the Shambhala Sun Magazine issue was perfect.

Hospitality was a full house. Two conversations in prison Friday, one at Quarry Hill nursing facility, and one at hermitage made for four fine engagements. Canoeing Hosmer Pond and hiking Ragged Mountain yesterday -- climbing Beech Hill for silent sitting this morning -- we recognize and acknowledge the wonderful gifts of nature and community we are given.

Our life is like a Zen koan.

Koans are Zen riddles that you do not solve so much as step through, as through Alice's looking glass, into Mad Hatterish conundrums designed to stun rational sense and in its place induce wordless insight.
(from "Philosopher's Disease," in Shambhala Sun, November 2009, excerpted from ales of Wonder: Adventures Chasing the Divine, An Autobiography, by Huston Smith)

Compline, gong, a computer episode, and now, time for bed.

Hanging opposite commode in new frame the words of Tecumseh read by Rob McCall on Awanadjo Almanack (on WERU radio).

The Teaching of Tecumseh

Live your life that the fear of death
can never enter your heart.
Trouble no one about his religion.
Respect others in their views
and demand that they respect yours.
Love your life, perfect your life,
beautify all things in your life.
Seek to make your life long
and of service to your people.
Prepare a noble death song for the day
when you go over the great divide.
Always give a word or sign of salute when meeting
or passing a friend, or even a stranger,if in a lonely place
Show respect to all people, but grovel to none.
When you rise in the morning, give thanks for the light,
for your life, for your strength.
Give thanks for your food and for the joy of living.
If you see no reason to give thanks,
the fault lies in yourself.
Touch not the poisonous firewater that makes wise ones turn to fools
and robs the spirit of its vision.
When your time comes to die, be not like those
whose hearts are filled with fear of death,
so that when their time comes they weep and pray for a little more time to live their lives over again
in a different way.
Sing your death song, and die like a hero going home.
(Tecumseh (March 1768 – October 5, 1813) also Tecumtha or Tekamthi, was a Native American leader of the Shawnee and a large tribal confederacy that opposed the United States during Tecumseh's War and the War of 1812.

Being wordless is parallel to doing nothing. At the same time, everything speaks for itself, and nothing is left undone.

This is the way the word begins -- not with a sound, but a presenter.