It seems meaningless
to say faith without belief —
like standing mid air
ground far below cosmos far
away, Paco, gone, smashed, car
It seems meaningless
to say faith without belief —
like standing mid air
ground far below cosmos far
away, Paco, gone, smashed, car
The Snow Man
One must have a mind of winterTo regard the frost and the boughsOf the pine-trees crusted with snow;And have been cold a long timeTo behold the junipers shagged with ice,The spruces rough in the distant glitterOf the January sun; and not to thinkOf any misery in the sound of the wind,In the sound of a few leaves,Which is the sound of the landFull of the same windThat is blowing in the same bare placeFor the listener, who listens in the snow,And, nothing himself, beholdsNothing that is not there and the nothing that is.
(Listen to it at https://www.poetryfoundation.org/poems/45235/the-snow-man-56d224a6d4e90)
Tina shared poem by John Guzlowski:
What My Father Believed
He didn't know about the Rock of Ages
or bringing in the sheaves or Jacob's ladder
or gathering at the beautiful river
that flows beneath the throne of God.
He'd never heard of the Baltimore Catechism
either, and didn't know the purpose of life
was to love and honor and serve God.
He'd been to the village church as a boy
in Poland, and knew he was Catholic
because his mother and father were buried
in a cemetery under wooden crosses.
His sister Catherine was buried there too.
The day their mother died Catherine took
to the kitchen corner where the stove sat,
and cried. She wouldn't eat or drink, just cried
until she died there, died of a broken heart.
She was three or four years old, he was five.
What he knew about the nature of God
and religion came from the sermons
the priests told at mass, and this got mixed up
with his own life. He knew living was hard,
and that even children are meant to suffer.
Sometimes, when he was drinking he'd ask,
"Didn't God send his own son here to suffer?"
My father believed we are here to lift logs
that can't be lifted, to hammer steel nails
so bent they crack when we hit them.
In the slave labor camps in Germany,
He'd seen men try the impossible and fail.
He believed life is hard, and we should
help each other. If you see someone
on a cross, his weight pulling him down
and breaking his muscles, you should try
to lift him, even if only for a minute,
even though you know lifting won't save him.
Poem by John Guzlowski
The poem is taken from his book about his dad and mom and their experiences in WWII, Echoes of Tattered Tongues
The story says angels, wise folks, and shepherds came and saw the child.
It’s a good story, told for two thousand years.
In Maine tonight bright moon on fresh snow.
There’s a sparkle about arising faith alongside diminishing belief.
Bald mountain knows only itself.
The story changes
Poem says father sent son
To suffer. Maybe
Jesus was born into this
Suffering world existence
The way snow alights
On mountain because it’s there
Sky, cloud and cold air
Purposeless facticity
This, and as this is, itself
To suffer this is
To allow what is to be
As fully engaged
With … with…not separate, with —
Presence intimately here
Forget puppet God,
Rather, come to understand
God as being-with
The whole of this existence
Nothing other, no outside
The inner life is
All of life seen through and through
Through and with and in
Itself, beholding what is
Allowing itself to be
I’d like to say this —
But “this” is unsayable.
So, that’s that.
But this —this resides well within itself.
When Gibran’s prophet-protagonist is asked to address the matter of talking, he responds:
You talk when you cease to be at peace with your thoughts;
And when you can no longer dwell in the solitude of your heart you live in your lips, and sound is a diversion and a pastime.
And in much of your talking, thinking is half murdered.
For thought is a bird of space, that in a cage of words may indeed unfold its wings but cannot fly.
https://www.themarginalian.org/2019/11/21/kahlil-gibran-prophet-talking/
This thought is morning light come up over night slumber.
Silentio veritas
(The silence of truth)
Where
One
Says
Nothing
In Rome, at this time
Pope Francis at Vatican
Gives homily at funeral mass
For pope emeritus Benedict XVI
(Remaining in simple wooden casket)
As bare-headed Argentinian Jesuit
Knows he, too, soon enough,
Will follow in death, as we all do
(Waka on bye)
God is
All in
Each
Listen to
Each, still
With all
In silence
Hear
This
Let’s stop
Talking about
God
Each word
Is (truly)
Itself
(Waka sounding the three of us)
Chickadee on green
Feeder hanging from ridge pole
Above turned dinghy
Calls to me at barn door — Thanks
For seeds — good new year
Who we are
Is who we are
With
Relationship is
When two are
With each other
Until there is
No
Other
One plus one
Equals one
Nothing
Left over,
We are who
We are in
Relation to
Who we are
With
(a waka, at first light, new year’s morning, tanka you)
Fish go splash and splish
Off winter docks — changing tide
Boats are on the hard
Deer hooves track in mountain mud
Look close — I Am — passing through
What is seeing itself
One does not see itself
One is not there to be seen
One is the emptiness through and through
As light is that which moves through darkness
Darkness, it is said, cannot grasp light moving through
Tell me this —
What is moving through
seeing through
your life
In prison today we spoke of the difficulty of someone getting into your business, giving you a hard time, harassing you.
"It's prison," a long-timer said to the relative newcomer, "there are bad people here."
Another inmate spoke of ways he goes about extricating himself from antagonistic or aggressive interactions. Short of violence, how respond?
Not an easy conversation.
Sidestepping for a spell, the old-timer wanted to talk about evil. Some words about the meaning of the name "Satan" "Lucifer" or "Shaiṭān." Adversary. Accuser. Missing mark mayhem maker.
Is it true that every act seems to the actor to be good, at least for them? Is "evil" the failure to respond to another in a way befitting our common connection and mutual longing for peace and harmony?
Why do we cause suffering to another?
Why the cross? Why the First Noble Truth?
These are hard questions. In prison there is no escaping them. Nor are they academic considerations. They are immediate, unrelenting, and everyday.
Options were brought up. Strategies. Tactics. Attitudes of mind. And recognition of the suffering, background and foreground, of those involved. "Hurt people hurt people" someone said.
No place for vague philosophy or bromide encouragement here. Just the hard work of considering the physics of light, weightless and shining through darkness, not eliminating it. An impossible nexus of science and spirituality.
Accepting the causes and conditions of real and present approximations of hurt people hurting on other hurt people.
Time grew short. We'd listened. We thought. We spoke to one another. We, by and large, understood the issue. In the context and confines of prison there's no escaping the suffering, misunderstanding, and set of bad choices available to someone faced with unpleasantness and aggressive encounters.
We were Muslim, Buddhist, Greek Orthodox, Catholic, and Shaivite. We talked about how these traditions see things.
We were reading Billy Collins poem "Flying Over West Texas at Christmas" for the second reading when the guard came in to say we had to end, things were shutting down ten minutes early. We did a fast final circle. Wished one another Happy New Year. Bumped elbows, shook hands, fist knuckled.
The man who brought up the issue stopped at the door, turned, looked straight and steady into my eyes as we stood very close. He said it was helpful. Said he prays. He said he'd take what everybody said and mull it.
I get to walk out.
Lobby officer says, "See you next year, Bill."
"God willing," I said.
In sha’Allah, I thought.
God help us, I prayed.
I get coffee at the place on Route 1.
Innocent children
Are abused, hurt and die —
We adore the wealthy
The powerful above law
Justice cannot find its legs
I cannot read the name or message the new executive director hands me after the conference in Philadelphia.
In the dream John is sitting at his desk through door in lower gym out of reach; he has died and generous hospitality is gone.
Or course, of course, I have nowhere to go, an artifact of former time, these kindly strangers, don’t even ask who I am.
The wonder of desolation! There is no belonging in rucksack. It holds everything — images of ghosts, tranche confusion, unformed faith,
Unreadable messages, indecipherable pericope, a failed hermeneutic of a particular life, more empty space than protons unadhering.