I’m not sure there’s a world out there.
Sequestering today inside.
I grow wary of things i cannot foresee.
I yawn.
Heat cuts in.
Green spring water bottle empty.
Even prayer doesn’t know it’s been said.
I’m not sure there’s a world out there.
Sequestering today inside.
I grow wary of things i cannot foresee.
I yawn.
Heat cuts in.
Green spring water bottle empty.
Even prayer doesn’t know it’s been said.
The preachers of the gospel of prosperity must be reading some other novel about two thousand years ago. They're not reading the gospel accounts.
Then again, who wants to read about the price paid for what is considered 'truth' or 'God' or 'light'?
Matthew 10:17-22
The Spirit of your Father will be speaking in you
Jesus said to his disciples: ‘Beware of men: they will hand you over to sanhedrins and scourge you in their synagogues. You will be dragged before governors and kings for my sake, to bear witness before them and the pagans. But when they hand you over, do not worry about how to speak or what to say; what you are to say will be given to you when the time comes; because it is not you who will be speaking; the Spirit of your Father will be speaking in you.‘Brother will betray brother to death, and the father his child; children will rise against their parents and have them put to death. You will be hated by all men on account of my name; but the man who stands firm to the end will be saved.’
I imagine God, if there is a God, is curious about the human race. So many wars. So much corruptive business practices. So few upstanding generous and compassionate people in power. So many good folks not knowing how to combat the bruisers and belittlers hovering over them.
I think the stories about God in Judeo/Christian scriptures were written by projective psychological pathology masquerading as historic narrative and theological belief. Hear me out.
The Creator, let's call this the Source, is a mystery. No one knows our beginnings. No one can verify the stirrings of life, progression of animation, coming to be of intelligence, capability, and resourcefulness.
And the dilemmas, the ethical conundrums, the tensions about who should live, what is mine, and how contain the stranger and threat.
We project onto 'God' our difficult progression, dumping death and destruction into the 'will of god' and 'punishment for transgressions' and 'judgment for sin.'
Good and evil are convenient categories. Light and dark and handy metaphors. The angels and the devil are compelling compositions.
Psalm 30(31):3-4,6,8,16-17 Into your hands, O Lord, I commend my spirit.Be a rock of refuge for me,a mighty stronghold to save me,for you are my rock, my stronghold.For your name’s sake, lead me and guide me.Into your hands, O Lord, I commend my spirit.Into your hands I commend my spirit.It is you who will redeem me, Lord.As for me, I trust in the Lord:let me be glad and rejoice in your love.Into your hands, O Lord, I commend my spirit.My life is in your hands, deliver mefrom the hands of those who hate me.Let your face shine on your servant.Save me in your love.Into your hands, O Lord, I commend my spirit.
And so, we pray.
Why not?
We dwell so much in shadows of understanding, approximations of veracity, figments of uncertainty.
We are inclined to call these 'faith.'
And they might be.
To be a person of faith is not to glory in bright-eyed certainty.
No.
Faith is a way wandering through not-knowing.
Perhaps a 'trust' that the awfulness experienced in the ragged world is not the underlying soulful world lurking just under our comprehension. Not there for the taking. Just out of reach.
Browning wrote:
I, painting from myself and to myself,Know what I do, am unmoved by men's blameOr their praise either. Somebody remarksMorello's outline there is wrongly traced,His hue mistaken; what of that? or else,Rightly traced and well ordered; what of that?Speak as they please, what does the mountain care?Ah, but a man's reach should exceed his grasp,Or what's a heaven for?
(--in, Andrea del Sarto, BY ROBERT BROWNING)
Elsewhere, the proscription "do not judge" is good advice.
We'd screw up our evaluations and guesses as to what was benefit and what deficit.
Perhaps better to wander through -- unjudging and thus unjudged -- our forays through field and cobblestone town, proverbial Vincents in Arles besotted with shapes and color, seeking transfer to canvas as God might wish to portraiture creation to be held in transitory aperture for infinitesimal duration of human consciousness.
We'd like to see.
We think we see.
But we are merely seen, glimpsed in passing, not framed, nor signed.
As Robert Lowell wrote in his poem Epilogue:
We are poor passing facts,warned by that to giveeach figure in the photographhis living name.
Out window, there it is, evening star.
It hangs there.
Twenty five million miles away.
It holds my gaze.
Read the news today
(oh boy) -- so much distress, lies
and celebrity -- drowning
in impertinence --
now, creative angelic
quiet looks into our eyes --
αλήθεια, truth
is what matters most -- follows
αγάπη, love -- where
truth hides until spoken, when
love appears sounding itself
Two people call same
Time, — what a revelation!
Massachusetts, Maine,
Vermont — conversation — comes
Miracle — new earth — λóγος
Faith is an absence
Of any certainty, gone
Into something else —
Imagine a day without
Anything special, nada
dwelling parallel
universe, somewhere else I
celebrate Christmas
in this one, it is Wednesday
cat on lap, three spring waters
kneeling rocking seat
brought down for zen retreat time
alongside arm chair
compatriots in silence
holding me up . . . time being
She’d say “happy Mary christmas” and laugh
She was born on Christmas Day, loved to dance
Lived at other end of Pennsylvania, chain smoked
Ran city streets every morning, adopted a son
Then, cancer
I think of her today
Returning her words on this small craft advisory
15 degree wind-howl Wednesday morning fresh
White with yesterday's snow and fond recall —
Happy Mary Christmas!
Dancing friend, children saver, poster framing
across body, out window, city landscape, resting
I don’t know who I’ve been
or where I’ve been or
why I’ve been
My name is not Jesus.
Let’s begin again.
In middle of night
I will come to be
Born
“[E]very saint has a past, and every sinner has a future.”
Looking up quote used by commentator after film on Joan of Arc (The Maiden) in the series on Saints, I come across this:
The line comes from [Oscar] Wilde’s 1893 play A Woman of No Importance and is spoken by Lord Illingworth, a character whose hedonistic dandyism puts him in the same category with Lord Henry Wotton in The Picture of Dorian Grey. These characters scoff at morality and live solely for pleasure. Their wit makes them funny and charming, but underneath they are seducers and corrupters who leave destruction in their wakes.
Here are Lord Illingworth’s words in their proper context:
LORD ILLINGWORTH I was on the point of explaining to Gerald that the world has always laughed at its own tragedies, that being the only way in which it has been able to bear them. And that, consequently, whatever the world has treated seriously belongs to the comedy side of things.
LADY HUNSTANTON Now I am quite out of my depth. I usually am when Lord Illingworth says anything… I have a dim idea, dear Lord Illingworth, that you are always on the side of the sinners, and I know I always try to be on the side of the saints, but that is as far as I get…
LORD ILLINGWORTH The only difference between the saint and the sinner is that every saint has a past, and every sinner has a future.
LADY HUNSTANTON Ah! that quite does for me. I haven’t a word to say. You and I, dear Mrs. Arbuthnot, are behind the age. We can’t follow Lord Illingworth. Too much care was taken with our education, I am afraid. To have been well brought up is a great drawback nowadays. It shuts one out from so much.
https://intellectualtakeout.org/2018/11/the-christian-quote-that-everyone-takes-out-of-context/
It is a good quote.
Glad to find it.
Christmas Eve arrives.
Yes
We wonder
What is
Being
Born
Creator is
Not yet
Here
Not yet
Here
Not yet
Here
Male and
Female
They
Are
Being made
Not yet
Here
As we
Are
Coming to
Be
In prison today, this:
The Afterlife
by Billy Collins
While you are preparing for sleep, brushing your teeth,
or riffling through a magazine in bed,
the dead of the day are setting out on their journey.
They’re moving off in all imaginable directions,
each according to his own private belief,
and this is the secret that silent Lazarus would not reveal:
that everyone is right, as it turns out.
you go to the place you always thought you would go,
The place you kept lit in an alcove in your head.
Some are being shot into a funnel of flashing colors
into a zone of light, white as a January sun.
Others are standing naked before a forbidding judge who sits
with a golden ladder on one side, a coal chute on the other.
Some have already joined the celestial choir
and are singing as if they have been doing this forever,
while the less inventive find themselves stuck
in a big air conditioned room full of food and chorus girls.
Some are approaching the apartment of the female God,
a woman in her forties with short wiry hair
and glasses hanging from her neck by a string.
With one eye she regards the dead through a hole in her door.
There are those who are squeezing into the bodies
of animals–eagles and leopards–and one trying on
the skin of a monkey like a tight suit,
ready to begin another life in a more simple key,
while others float off into some benign vagueness,
little units of energy heading for the ultimate elsewhere.
There are even a few classicists being led to an underworld
by a mythological creature with a beard and hooves.
He will bring them to the mouth of the furious cave
guarded over by Edith Hamilton and her three-headed dog.
The rest just lie on their backs in their coffins
wishing they could return so they could learn Italian
or see the pyramids, or play some golf in a light rain.
They wish they could wake in the morning like you
and stand at a window examining the winter trees,
every branch traced with the ghost writing of snow.
(And some just smile, forever on)
(—by Billy Collins, in Questions about Angels)
We conversed about lending ego.
About high class spirituality — loving self and neighbor simultaneously.
About the integrity of such a thing.
If the measure of a people is their capacity to both tell and receive truth, I’m afraid we are operating at half or below measure.
Perhaps, with effort, that could change.
While there’s little hope for the incoming chief executive, there’s some optimism for many of the citizens of the land.
A change would be nice.
It’s cold
Outside
Feels like
Minus six
(Says weather
Site)
Hot
Wood stove
Churning
Furnace
Day of
Retuning
Light